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T,I, ,DVCzVT1 HE DIOCESAN…

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T, I, D V CzV T 1 HE DIOCESAN BOARD OF EDUCATION AND ST. ASAPH CHURCH EXTENSION SOCIETY. The roilov.'ir' sermon was prcached at Russett church on feui:(!;■-v lar-t by Rev. uiiams, M. A., cuiatie of Gwersvllt, who took for liis text Amos VI. 6, They are not grieved for the affliction of .Joseph." He said The prophet Amos was a native of Tekoah, in Judah, about six miles south of Bethlehem, and was originally a shepherd and dresser of sycamore trees. He was called by God's spirit to be a prophet. He was one of the earliest of the Old Testament order of prophets. His particular mission was to warn and expostulate with the neighbouring kingdom of Israel-the corrupt members of the ten tribes. The king of Israel at that time was Jeroboam II, and the kingdom in his reign attained to its highest point of power, wealth, and security. All history teaches us that when kingdoms and nations have attained to a condition of great pros- perity and security, they are infected by certain vices, idleness, luxury, and extravagance being conspicuous among these vices—the present becomes everything, the future is uncartd for. In this chapter we have a terrible picture of the corruption and degeneracy which follow in the train of prosperity and fancied immunity from peril—all the signs in fact of impending ruin: luxury, outward prosperity, personal self-indulgence and a wide separation between class and class. AVe read of men being at ease, bathing themselves in the delights of sense, and caring not how the world goes, puffed up with pride, and rocked in security, persisting in wicked courses, putting far away the evil day, the day of reckoning, as a thing never to come indulging themselves in all manner of pleasure, lying upon beds of ivory, stretching themselves upon their couches, eating the lambs out of their flock, and the calves out of the midst of the stall, chanting to the sound of the viol, inventing to themselves instruments of music, drinking wine in bowls, and anointing themselves with the chief ointments—and with no concern at all for the interests of God's Church, and the welfare of the nation, Re- ligion and patriotism were withering amid such luxury and carnal enjoyment; and no man took it to heart. "They are not grieved for the affliction of Joseph." The princes and rulers, the great men, they that should have been the leaders of the people, gave all their at- tention to self-pleasing and momentary delights, anil regarded not the sad spiritual condition, and the ex- treme destitution of their poorer brethren, tne gre mass of the children of Israel. This in any nation > dangerous state of things it is a symptom, becok^0 disease which, if aLowed to run its course, is. to eni in national disaster and ruin. It is the mind of God—it merits His con^e wiifc-n such is the state of a country Himself, to remember "The Lord God hath swor^,ex, r saith the Lord, tin, God of hosts. I abh or beholu the of Jacob, and hate his palaces. f „ n\e Lord commandeth, and he will sir/1.1 chats. Ille with breaches aud the little r\mos was of a Jews have a tradition that tb-er^& liPs> butne was slow tongue and s'j.ike with sf ^I'^e the word whic.i of a. bold and faiti.iul spirit 'daunted resolution and Gud put in his mouth Wvistory oi the kingdom of courage. Froux the his thretten- Isr,-lel, we his rel'n,ofs, and the ruin iri-'s and would n a&^inst them duly came to and 'woe deno-j~'asei;' be numbeieu amongst the pass so that Is'°-Ce thereof knew it no more. The nations and v'oph.t Amos speak unto us—they bid us warnings of ^a-"s a.n^ 'je wisc- The characteristic consider rimes °f Jeroboam was a want of sym- feature ^en ^ie v&rious classes of society—an insen- the j.art of the rich to the poverty, want, and sibi neflS thegreatmass of their fellow countrymen wley were not grieved for the affliction of Joaeph," they -•u not for the wrongs and sufferings of their poor countrymen, their condition, temporally "and spiritually was a matter of supreme indifference to the in—they gave themselves up to the full enjoyment of their wealth, and thought not of their poor and weak and naked brethren who formed the great bulk of tiie commonwealth of I-va-d. Tuis is a special danger of these .ays M <ijfr seems to me. In days gone by wealth VM so distributed in tins country that the possessor of it could not.but ,,+ of that cv ■i&f "Ctt" "1.,( ci community by whose labour and av wealth is ^ac^e^sed and multiplied. Wealth, for-Ae"lbcfef parti-'lay m the possession of land aid the proprietor livvd and died among his own people: be- re "tween him and them was the bond of common interest, they rejoiced together, they sorrowed together; the rich man was grieved for the affliction of his wn people. But now in these days wealth is distributed in various ways, and many and many a rich man may, if he so wishe.s live and die without being brought for one moment into direct and personal contact with those whose labour ministers to his wealth. It requires an effort on his part t see that he is at all interested in the condition of the labouring classes of the country. If he so wishes he may pnrsuade himself that their wants and sufferings, their phy.-ical, moral, and spiritual condition, a.re no concerns of his he may flatter himseli with the notion that the law provides that no man need starve of bodily hunger, and that the Church of God established in this realm has^ a duty incum- bent upon her to bring the knowledge of salvation within reach of the ears of ail who are his fellow sub- jects, and that, therefore, he need not bestir himself. Ridding himself of all care for the poor, he may give himself up to the full enjoyment of his riches, he may say unto his soul, Eat, drink, and be ilierry," and the sound of the viol and harp may be heard in his feasts, and yet all the while his poor neighbour may be lying on the roadside perishing for lack of help, crying out in his sore need for but a crumb from the rich man's table: and, with respect to the state of the spiritual part of his being, taking up the words of the Psalmist and saying, "I looked also upon my right hand, and saw there was no man that would know me I had no place to flee unto, and no man cared for my soul." No man cared." Let not that be said of us, Christian brethren. Having sworn allegiance to Jeoiis our kinir. let us do what we can to diffuse among our poorer and more ignorant neighbours the blessings that flow from His benignant reign. It is in your power to help onward the great work of making the waters which issue forth from the sanctuary to flow into the desert, and remember that wherever these waters flow men shall live, for they are healing waters and, if the laity of our country did but their simple duty in this matter, the words of the prophet would come to pass, the net would be spread everywhere, the river would flow into all places, and fishers would stand upon it from En-gedi even unto En-eglaim. It is the duty of the rich to sympathize with and help the poor they are to grieve for the affliction of Joseph. Another argu- ment I wish to lay before you is this. Our nation is energetic and enterprising wherever our countrymen find work for their strong arms thither do they resort. There is a perpetual change in the population of certain districts in certain localities of our own diocese, the number of souls is far greater than it was only a few years ago, and it is manifestly impossible for the oldest of our institutions, viz., our National Church, to adapt her resources, so as to keep pace with the ever shifting needs of our fast-growing population. Much has been done. We need not go far in proof of this. Instead of one Parish Church in Gresford as was the case, not so very many years ago, we have now three Parish Churches, with independent districts, and mission chapels attached to each, where the services of our church are conducted. And the.se additional services are ^reatly appreciated in the districts where they are helch as the attendance of worshippers unmistakably proves. What has been done at Gresford has_ been done also in other parishes of the Diocese. But it will never be found possible to meet all the shifting and growing needs of a diocese, by adjustment of resources which the Church already has. There will ever remain a wide margin for the play of voluntary effort on the part of the faithful and devout members of our church, the well-wishers of our Zion. The future -prosperity of our church depends much upon this, the healthy exercise of sympathv on the part of the well-to-do classes to- wards the poor. I plead this morning for this sympathy on your part. I ask you to grieve for the affliction of Joseph," and consider it your bounden duty to relieve this affliction. There are parishes in the diocese which may be said to be wealthy; other parishes are poor. The two Diocesan Societies to which you are asked to contribute this morning tend to equalise matters. They afford convenient channels along which the contribu- tions of the faithful may flow so as to produce the greatest results for the church in the diocese. I venture to trust that' many of you who are here this morning are annual subscribers to these two societies, the Diocesan Board of Education and the Diocesan Church Extension Society. The great aim and purpose of the former Society is the religious education of the young. The State having renounced the duty of bringing up the younr in the nurture and admonition of the Lord, leaves the obligation upon voluntary Christian effort. And it is a matter for the deepest thankfulness that, so far as it is given unto us to see, the religious education of the country has not suffered. Our bishops tell us on the authority of their clergy that in the preparation of candidates for confirmation, that tney are better 'grounded in the elements of religious knowledge thau they were in former years." Such is the case m tins di'^ese But tiie strain to which single parishes and individual clergy have been put in endeavouring to bear the cost and keep up the efficiency of tneir scnools has bean great, and in some instances, were it not for the aid supplied bv the Diocesan Board the tension would have been unbearable, and the result would have been the surrender of the lambs of the Hock, for which Christ died, to a perhaps merely secular education, from which even the first principles of morality might be excluded, and under which a child might have his intellectual faculties developed whilst his moral and religious faculties and perceptions might remain dormant, and pWtbly fade away and wither and dxe,_ never being tau'ht that a jiersonal loving Goo rules ovei all things, never being taught of the existence ot the higher and nobler part of his being, which is capable of growth and expansion, never being taught that he is an heir of im- mortality, a member of Christ, a child of God, and an inheritor of the kingdom of heaven. It is ot most momentous concern, is the religious education of the young. "Take heed that ye despise not one of these little ones, for I say unto you, that in Heaven their angels do always behold the face of my Father, which is In heaven. Let us ever teach the little ones of their Father in Heaven, and of their duty towards Him, and to believe in Him, and to love Him, and that it is in this that their true happiness consists. Let us labour and endeavour for this as being our bounden duty. It is in childhood that there is humble trust to receive and to obey, a simple yielding to the ove and power of God, which embraces us in Christ and seeks to lift u.- ul) froin earth to heaven In childhood, No questions dark the spirit vex, no faithless doubts the soul perplex." The other society, which you are asked to assist by your free- j will offerings this day, is the Church Extension Society. Surely its very name pleads eloquently for your aid. The Hebrew prophet, when foretelling of the prosperity of Christ's Church, does not restrain his ardour at the hriht and glorious prospect, but bursts forth into sing- ing. For many years our Church seemed lifeless or asieep, insensible to the work which lay ready to her hands. But we of this present generation have seen a mighty awakening "the place of her tent is enlarged, and the curtains of her habitations are stretched, the cords ate lengthened, and the stakes are strengthened; there is a breaking forth on the right hand and on the left." Surely the increase of the Church is the joy of all her children for your brethren and companions' sakes you will wish the Church prosperity." Let your full sympathy, nay your enthusiasm be called out for Church extension it means the opening of fresh springs in the wilderness-it means the permanent teaching of God's word, the increase of messengers, watchmen, and stewards of the Lord, the multiplying of the sources of the means of grace in neglected neighbourhoods, a promotion of sound piety and religion, the arrest- ing of the deadly pestilence of ungodliness which has reaped in the past, and is even now reaping a rich harvest of spiritual death among the souls of our people a revealing of the Eternal Son the Onlv Begotten of the Father, full of grace and truth, to the souls of those who are ready to perish, s that men may live by these things. Try to realize the things, Christian brethren. To conclude in theelociin words of a great prelate of our Church, written* the the last fortnight, slightly altering them, "If, rs, and Divine blessings on our united efforts and ps at the on temperate, charitable, and wise conngland do present time the members of the Church-areer before their duty, then the Church will hGLvcohe welfare of her for promoting the divine glory zs was probably mankind at home and abroad Christendom since never vouchsafed to any church therefore, brethren, the time of the Apostles. Lei by our prayers give of our goods give bountifully-o rest until He establish the great Head of the Chu>ln the earth." and make Jerusalem a

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