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Rector of Yaynor's Visit to…

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Rector of Yaynor's Visit to Norway. LETTER NO. 4. Now ^iorroway over the Foam," as -it used to be called, is a beautiful country to go and see. The days on board wore away in a delightful fashion, the passengers in- dulging in deck and other games. We were now en route for Sundal," meaning the Dale of the Sun," and intimating to the passengers that we were getting near the country of the Midnight Sun." Dal" is singular and Dalen" plural. Probably, we get such words as oxen" from the Norwegian termination of dal." By the bye, the Norwegian name for street is gade (gad) plural 11 gaden." Gadding about" may have had its origin from the Norwegian" gade "-gadding about from street to street. Making for Sundal, we entered the Bommel fjord, and further on into another fjord, viz., Kvinnherred," then into the" Mauranger" fjord, and it was there the Sundal was, reaching it about 7 o'clock on Sunday evening. We had had a Church service on board at 11 that morning, and sang three hymns. There was a generous collection made of the fund for the benefit of widows and orphans of sailors of the R.M.S. Co. The service concluded with singing the American National Anthem —" The star-spangled banner"—and the English Anthem. The prayer for the King included the President of the United States of America, in con- sideration of a large number of Americans being amonst the passengers and at the service. On that Sunday evening we sailed steadily into the "Sundal" in a narrow fjord, with bold, rocky heights on either side, being snow-capped. We there disembarked for some hours, and roamed about the narrow dale, and tramped in drizzling rain for what was called the "Folgefouner" Glacier. We left Sundal and crossed over the "Hardanger" fjord, and arrived off Norhemsund fjord ("Norimson.") Landing there in steam launches, we got into "Stolkjaerre," a double carriole, or double-seated carriage for two persons. Some 120 of us went in those kind of carriages, and enjoyed a de- lightful drive, on a beautiful day. We passed the celebrated "Ofthusfos" waterfall then up and up through "Dokagfelet" ravine, with its rushing river, rocky tunnels, and marvellous road-the road itself being a great feat of engineering. We kept going steadily higher and higher, the Nor- wegian ponies puffing away until we reached the table-land and at mid-day we arrived at "Kvamshaug" where lunch was partaken of. We stayed an hour to rest the ponies after their hard climb up the mountain. We then beg-an to descend by the winding road to Tysse (Tosse) on the Samnangar fjord, where we found our ship, which bad been steaming round that day from "Norimsund" to Tysse. We saw the large cotton and woollen manu- factory there, where some 300 people were employed, which was the chief industry of the place. We had passed the lake on the summit, called "The Vand" (Van), a word corresponding with our Welsh "Van," such as the Carmarthenshire Van. The drive was 25 miles. The ponies were nearly all of a light cream colour, much the same tint as that of the children's hair. We sailed towards Trondhjem (Troniem), nearly 400 miles up the coast, due north. We passed "Hornelen Cliff." It is said that King Olaf of Norway at one time was sailing past that way, and that he sent one of his men up that most difficult cliff-some 3,000 feet high-probably to gather eggs, or to get some birds for food. The man scaled the cliff, but could not descend, whereupon the King himself climbed the cliff, and brought the man down, which, of course, was considered a great feat, showing his marvellous strength and agility. By the bye, the present Crown Prince of Norway, Olaf, is called after him. The King of Norway himself, as is well-known, is called Haakon the VII. He married King Edward the VII's daughter (Queen Maud of Norway) and his father, the King of Denmark, is a brother of Queen Alexandra. It may be interesting to youthful students of history to be just reminded that Harald Fairhair," who was first king of an united Norway, died in the year 933, and that his son, Haakon the Good, was brought up in England, at the Court of Athelstan, one of the Saxon kings, and was the first king to endeavour to establish Christianity in Norway, though the Pagan religion was not completely eradicated till the 12th century. There is a curious story told in oue of the "Saga" the national poems or ballads of Norway) which bears the name of this Haakon the Good, in reference to the intro- duction of Christianity. The King was suspected of being a waverer from the old Pagan religion, and in order to test the King, his nobles insisted on his attending a banquet held in honour of Odin, one of the Pagan gods of Norway, and in drinking the horse-broth in Odin's honour. The King was obliged to consent, though with very bad grace. This seems to have been the test applied by the worshippers of Odin to all whom they suspected of being favourable to Christianity; and certainly there was nothing which the early monks and missionaries to Scandinavia (Norway, Sweden, Denmark, &c.) denounced more warmly than eating horse-flesh, as savouring of the ancient Pagan worship. There may be an indirect reference to the same principle in the New Testament, where the Christians were for- bidden to eat food offered to idols (Acts 15, 29). We find a link in the Norwegian Pagan form of religion in our days of the week, such as Odin's day is Wednesday Thursday is Thor's Day Friday is Friga's Day Monday and Sunday, the Moon and the Sun. This letter is a plain narrative of facts- such as names of places, route, and incidents on the way but the next letters will be of a different character.

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