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LITERATURE.

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LITERATURE. Valuable Letters, Essays, and other Papers of the late Rev. John Elias. By the Rev. E. Morgan, M.A., Vicar of Syston. Carnarvon: H. Hum- phreys; and H. Hughes, St. Martin'S-le-grand, London. Mr. Elias' letters, &c., have been recently published in the English language. All the previous acquain- tance we had with him was as a public speaker. We knew but little of his history as a parent and a friend. We have a closer intimacy with him through the me- dium of these letters and we are enabled to form an opinion respecting the other traits in his character besides those of a minister. We have a delineation of the workings of his mind in his study on ordinary, sub- jects. It is generally admitted that he was far supe- rior as a public speaker than as a writer. It was seldom that any one reached his eminence in the for- mer, whilst many, who were considered by far his inferiors as public speakers, outshined him in the latter. His appearance in the pulpit was truly com- niandin, his articulation clear; his voice vigorous and his delivery powerful and animating. lie would keep up the attention of his hearers from beginning to end not so much by his pathos as by the charm of his voice and gestures. The effect of his eloquence was more like that of a thunder shower than the silent dew. His voice more like the voice of a commander, than of a songster having a very lovely song (Ez. xxxiii. 32). But we must confess that he had more art than nature about his delivery. We never could help noticing one very great defect in him as a public speaker, namely, his having always the same attitudes and he dealt rather largely in the superlative degree. The sin that happened to be under his condemnation in the pulpit was always the worst and most heinous of sins. He never was so much out of place, in our opinion, as when he had to deal with controversial doctrines. He was so very positive; always in the right; and every individual who had the manliness to differ from him was a vile heretic. Perhaps this was owing, in a great measure, to his not having mixed with men of different views to his own in his earliest days. He had all his own way in his study at the private meetings and in the pulpit. He never was educated under the eye of a tutor; nor opposed by any of his colleagues. He was looked upon as an oracle by most of his brethren in the ministry, which did him great harm. We have not forgotten his unmerciful attacks upon the Morganites, Semi-Morganites, and Anabaptists," as he used to call the esleyans, the Independents, and the Baptists. His treatment of the opinions of others, who differed from him, included more sophistry than arguments more allegation than explanation and more affectation than conviction. For instance, when he preached from the words, Behold I stand at the door, and knock." Rev. iii. 20. In explaining who .stood at the door, amongst other things he said that esus Christ is "Infinite," that he is "Independent." That there is no other Independent, except our.Saviour. That it is great blasphemy for any individual to call himself Independent, or for any body, or denomination of men, to call themselves Independents- See vol. iii. of the 'Goletiad,' page 101. He must have known at the time that lie was misleading the people; because all the Independency a Congregational church claims is the Independency of managing her own affairs, without being made accountable to any monthly or quarterly meeting; or to any pontiff or synod. Some of the ignorant people, who listened to him, thought when he delivered the above expressions, that he had given it to the Dissenters right well; that they would never dare afterwards to make use of such ugly and blas- phemous appellation but it is still retained in their vocabulary, and it bears just the same meaning as it did in the year 1581. Mr. Elias would strenuously cleave to his favourite points through thick and thin, without counting the ,cost and he, sometimes, would dreadfully lacerate the feelings even of his own brethren who believed in what he termed the new doctrine, Dr. Williams and Andrew Fuller's views. He was a mighty advocate for Cyffe3 y Ffyd.d. After all, he possessed many redeeming qualities. He consecrated himself to the arduous work of the ministry he laboured incessantly in his own locality and at other places. He was the principal organ of the body, to which he belonged, for many years. The large meetings which he attended, were -considered at an end, after Elias had spoken. In our opinion, it would have been better had he not attempted to publish any of his sermons on treatises. They have lost their beauty, strength, and unction in the press. There is nothing of Elias to be witnessed in any of his productions. In the letters before us there is great affection and care evinced towards rela- tives and friends; but they are quite common place and some of them rather clumsily put together. If we exclude his positiveness, his wrong views on civil and religious liberty, his erroneous notions respecting civil government being the fortification of the religion of the cross and, especially, his silly estimation of the Established Church, some of them might be read with profit. Mr. Elias had net been always a strong advocate for the church, as he is represented by the clergy. He was formerly the most violent antagonist the church had to contend with in the whole principality. He treated the parsons with great harshness. He publicly branded them with the following coarse epithets, namely, "dumb dogs "blind watchmen;" impos- tors who had taken upon themselves an important oflioe for which they were not qualified by the Holy Spirit." He had become a great deal more moderate in his re- marks of late. We should have felt greatly obliged had the Vicar of Syston presented us with some of his letters and treatises on church polity previous to the year 1811. It is highly necessary for us to be fur- nished with his documents at that period before we can judge what were Elias's real views and sentiments re- fcpecting the church. He was then exerting every nerve to get himself, and his lay brethren, set apart to administer the ordinances, which the clergy, amongst the Methodists, thought very wrong. They were un- willing to allow any layman to have a part or lot in this matter. But Mr. Elias completely mastered them. Future ages, from any thing that we have yet seen, are not likely to have a true and faithful portrait of Elias. They will only be furnished with a part of his life, and that part the darkest, and most valueless, in the whole picture. Why not give us the man, the whole man, and no- thing but the man ? We are not satisfied with the feminine, sickly por- trait of John Elias, which is shrouded in a tattered, mouldy church garment, wrought by the Vicar of Syston. We want a bold picture from life, by a mas- ter hand, with all the windings and turnings, as well as the excellencies of this great man containing also -an accurate account how he was ensnared to pav hom- age at the house of Rimmon, after denouncing the Church of England as the mother of harlots Elias and Lloyd" are stigmatized in the Hints to heads of families," which were published by a parson, previous to the year 1811, as "Two of their (the Me- thodists) most violent and most ignorant preachers." See the Welsh Methodists vindicated by the Rev. T. Charles, of Bala. We may presume, from the above sweeping remark, that Mr. Elias could not be a very great favourite of the church and the clergy at that time. The following extract, from Mr. Charles's vindica- tion, will show the nature of the attacks made upon the Methodists, by the parsons, about the beginning of the present century namely In the present day, the great cry against godly men, whether in the church or out of it, for that makes little or no difference, is, that they are Jacobins—ene- mies to all constituted governments, and to all establish- ments both civil and ecclesiastical, and therefore that they must be extirpated tor the public safety. Though conscious of our perfect innocence, we do not think it strange that the poor Welsh Methodists should come in for their full share of these false and wicke-T accusa- tions. They are most acrimoniously dealt out against them, with an unsparing hand, in a publication enti- tled, Hints to the Heads of Families. 4' THE mode of attack is also varied with different changes of time and circumstances. The Welsti Metho- dists were at first attacked, with great barbarity, by an infuriated mob, in different parts of the country whose weapons of cruelty were clubs, dirt, and stones. By the horrid treatment which they suffered, many of their lives were in danger, and some carried in their bodies to their graves marks of these cruel barbarities. All these cruelties they endured for many years for no other rea- son whatever, but that they held meetings for prayer, reading God's word, and exhorting one another in his g-ood ways. They bore all with wonderful meekness and patience, rendering good for evil, blessing for cursing, and praying for those who despitefully used them and persecuted them." Their]enemies themselves at length became ashamed of their conduct, and thought proper to change their mode of attack, and after a course of years, the Conven- tical Act was attempted to be put in force against them, and many suffered considerably by imprisonments, fines, and confiscations. Being relieved from our sufferings once more by the Toleration Act, where we were forced for shelter, the enemy hath again shifted his ground, and instead of clubs and stones, fines and confiscations, WE are accused, reviled, and abused in scurrilous pamphlets; but we hope still we shall be enabled to go on undismayed, in meekness instructing those that oppose themselves, if God, peradventure, will give them repentance to the acknowledging of the truth." We entertain no doubt respecting the g-oodoem end importance of the cause we are engaged in- If teaching the unlettered to read their Bibles, if instruotinff the Ig- norant in the acknowledged principles of Christianity, if meeting- together for mutual prayers, instruction, and exhortation; if such practices as these be good and commendable, edifying- to us and well-pleasing to God, our cause is good; and if it be gl-od, it is of God, and will prosper. Conscious of our integrity, we so relied upnl the publicity of our loyalty and faithful attachment to the best of sovereigns and the happy constitution and go- vernment of our country, that we had not the smallest intention of noticing the two anonymous publications which appeared against us in the course of last year, but to have passed them by with that silent contempt which they well deserved. Publications ushered into the world with the malignant design of promoting dis- cord, hatred, and malice, and all uncharitableness among neighbours and with the view of exciting the mind of the public to bitter and implacable hatred against a numerous and inoffensiv e people, who sin- cerely desire to live at peace with all men. Hear the author himself: Let us," saith the author of the Hints, cc from the highest to the lowest, avoid all connection with those who have virtually disclaimed all communion with us. Let us shew the enemies of our re.igion neither favour, affection, or encouragement. That is, in other words, let us hate persecute, and oppress them .— hat his re- ligion may be we are at a loss to know it is not the re- ligion of the Bible, for there we are commanded to love our enemies* It is not the religion of the Church of England, for those who unite with her in her sol?mn addresses to the throne of grace, pray the good Lord to forgive their enemies, persecutors, and slanderers, and to turn their hearts. \Ve much fear he has his religion as vet to choose. An-aiu Let us," adds the same author, "by every means in our power, discourage these seceders from our pstablishment,Thank God and our gracious Sove- reign, that it is not in his power to burn us all at the stake! —He seems, with a lighted torch in his hand, quite ready for the work In him behold the horrid sight of another Bonner, in the beginning of the nine- teenth century." The Parsons found out that it was quite useless to persecute any longer. They changed their policy, and tried to gain the affection of the Methodists by pre- tence of friendship. Some of the clergy, and of the friends of tlir church, held correspondence with Mr. Elias and he was invited to their mansions to partake of their hospitalities. They feigned to look upon him as a prophet of the Most High and they attended his ministry where they could do it unobserved. At length he was appointed to accompany the Rev. J. Langley, fin English clergyman and other clergymen, through North Wales, to advocate the claims of the Bible Society. All this was too much to be resisted by llesli and blood. It produced a wonderful change in Mr. Elias's views, and sentiments respecting the church. Very soon after he became a strong advocate for established religion, which he had been vilifying for so many years. lie called the church our mo- ther," and the great bulwark of Protestantism." He said more than once that the Millenium is to break forth at the church. We wonder what he would have said, had he remained among us till now, with regard to the broils and disruptions that have scandtilolisly broken out in the church. We think that there is no indication at present of the Millenium being nigh at hand. Mr. Elias, during his lifetime, succeeded to keep every interference with politics, except when he med- dled with them himself, from the body, and to exclude from the pulpits of his own denomination, in a great measure, what he pleased to term strange doctrines," and the wisdom of the flesh." But as scon as he departed this life, the Methodist body got all their fet- ters broken to pieces. There are no greater opponents to the church, in any part of Christendom, than the Calvinistic Methodists of Wales. The gospel is not preached with more enlightened views in any pulpits in the Principality, than it is at their chapels. It would have greatly annoyed Mr. Elias to think that his own denomination would exclude from their desks, what he considered the doctrine of grace, and that the most influential, and popular preachers in the body, would have turned so soon, o dusyniad y eitawd., ac i ddywedyd yn ddichellgar a digyrcilydd yn erbyn y gwirionedd as they do. Preface to a Welsh edition of Hurrion's sermons. The Calvinistic Methodists are at present as if they had been regenerated old things have passed away, behold, all things are become new." Every vestige of respect to the church has left the body. This is evident from the scurrilous attacks and libels committed upon their societies, their preachers, and deacons, by the Church of England periodicals, published under the auspices of the clergy. Such things would not have been suffered by the wily par- sons, had there remained in the body some of Elias's faithful and influential disciples. The spirit of" Hints to the heads of families," a chyngor duiifol Periglor f TV blwyfolion" has been revived. Mr. Elias had the influence of an O'Connell upon the Welsh; had he honestly persevered, with the huge body of Methodists at his back to disseminate right principles throughout the Principality, the church buildings, a parson, and a sexton, with a few old wo- men, would have been, by this time, the only relics of an establishment left in every parish but his succum- bing and fawning to the clergy has invigorated them to play their old game of persecution over again, in another form, after his demise. They turn every thing that is sacred amongst dissenters of every denomina- tion, and especially amongst the Welsh Methodists, into ridicule. Mr. Elias's holy alliance" with the pious clergy," only served to stop for a while the mouths of those who teach the things which thev ouo-ht not for filthy lucre's sake their envy and mafice against pure religion is so rife as ever. .————— A. P. D. C.

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