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"Works of Darkness."

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"Works of Darkness." 8a Language, Boxing Contests, Cinemas and Sunday Band Concerts. bathing Indictment by Rev. Cynog Williams. H I'a.st Sunday evening, at his church, ^e"lyfelin Welsh Baptist, Trecynon, e Key. W. Cynog Williams con- leUUled in pai-iiig terms the use of ){U1 language in the street; boxing con- tt'sts and the attendance of women e''eat, the showing of boxing contest j nis in local cinemas, and lastly he f' with the Sunday Band Concerts i, Park. His text was Eph. 5, 11, -^nd have no fellowship with the un- i (utful works of darkness, but rather eprove them." Sins flourished in days at Ephesus, said Mr Wil- "-In, and the Apostle warned the lurch to beware of them. That was the attitude he (Mr. iIliams) wished to take up now. Paul had told the bacons and others who followed him hat if they fell after he had warned hem5 their blood would be on their own hands. To warn a church did not ful- fil all his obligations. He was going to prost against some of the evils which flourished in our own day. Some People would say that this was not the W-ost effective way of dealing with these evils, but that was Isaiah's way, and A I, 1,) way and Paul's way, and this Was the method lie (Mr Williams) in- tended pursuing. At the very outset of his sermon he wished to make it clear that he was not speaking as a repre- sentative of Heolyfelin, but as a repre- sentative of God. He did not know what was the opinion of the church on these matters, but he was determined to deliver his message, and no one ex- cept himself was responsible for what hs was going to say. Vile and Blasphemous Language. First of all he protested against the in- decent language used in our streets and other public places. Everyone was bound to acknowledge that the words frequently used were vile and blas- phemous. We could not walk the street, we could not even remain in- doors when people passed, without be- ing obliged to hear cursing and swear- ing, which hurt the feelings of every respectable citizen. This was the com- plaint of many people who travelled bv workmen's trains, where the whole vocabulary of Gehenna was requisition- ed day after day. Not only was curs- ing and swearing indulged in, but also blasphemous terms, and he was amazed that God tolerated this sort of thing. At any rate it convinced him of one or two things that there was no per- sonal God in the universe, or that He was infinitely long-suffering. Boxing Contests. He protested further against the brutish and savage fights which went under the name of boxing contests, that took place in the land. Boxing contests was the craze to-day, and people taxed all the genius (If hell to satisfy that craze. From time to time the people had to get new and more depraved pleasures. ey surfeited on the same thing after a wtule, and the present popular taste f. ^ltncss bloody and beastly J!j f5- We was not opposed io neonu^f1 uaili rec.reation, as the young i Heolyfelin coukl testify'. He ilw advocated manly sport for'young i- But prize-fights were different nngs, and tended to foster the worst elements in human nature and make beasts of men. The other day there was a big fight in London, when two I ot the world's greatest boxers met. illi- A. G. Gardiner, a well-known Lon- don journalist, gave a description of the scene, and said: "I have come from the ugliest scene I have witnessed in my life; a foul scene, a hateful scene, a scene that I shall never for- get. and that I shall ever remember with a sense of shame." The same writer concluded that no man or woman with any sense of decency would wish to witness another light like that one. Boxing, proceeded the rev. gentleman, appeaerd to be a Royal sport. The King sent his compliments to the pllgl- ists, and the pugilists returned their compliments to the King. When missionaries from China or India came to this country, no compliments were sent from the throne. It. was a sad re- llection that a clergyman of the Church oi England acted as M.C. at one of the big lights. He (Mr Williams) did not know what the duties of an )1.C. were unless it was to read the lessons from the Common Prayer, at the fight. I niousanas ot people m London went almost mad in their enthusiasm over two champion boxers. We are mak- ing progress, commented the preach- 91 > am afraid we are progress- ing backwards We have Wn* caHed a nation ot drunkards; we shall be known in a few years as a nation of brutes." It was had enough, continued the reY, gentleman, for men to frequent those fights, but it was infinitely more herious to think that they were attend- ed by women. It was reported that 2,000 women attended a light recently. What did they (the congregation) think of their taste, of their decency, of their moùesty In the ring were two men, nearly naked, having been in hard training for months, and there they were abusing each other, dis- figuring each other, blinding each other and finishing up possibly wiui IIHe striking the other until he was uncon- scious. And women—he would not ("all them ladies—could gaze upon all this Such women as those could look wrth equal indifference upon the scenes that once took place in the amphitheatres of Rome. Did not this fact make every modest woman blush r A local woman had claimed the i-ight of attending these boxing exhibitions. He (I I(I not dispute her right, and he would not doubt her taste, but a pugilette was Vn1 r uUl £ Hr than a suffragette. The Enghsh Press was booming the mess and making fortunes out. oi t and the Cinemas were making a big ItrhlT °TU lllms taken of those big tights. The pictures showed every blow, every movement and unfortun- ately hundreds of children witnessed those horrid scenes, which made a last- ing impression on their young nimds. <! Children see and remember "men see Cinemas. Nothi, pleases me better," Mr Williams wvnt on. "than to soe the Gadlys Cinema closed- ,I f you notice the %Ills ()J, that hlllldlllg >ou will read an announcement that •Joseph and his brethren' was being shown within. That was one of the 'ast pictures shown, and it killed 1S Cinema. Sunday Bands The preacher's next Protest was against the employment ot a, "and by the Council to play on Sun- ay afternoon, while Sunday Schools "ore in progress. It was on Thursday j.j^ng only that Band concerts were hrst held, and he personally enjoyed them, and would never dream of rais- ing his voice against them. But it soon came to Sunday concerts, and the Free Church Council were called to- gether at Siloa Hall, Aberdare, to con- sider that and other matters, but noth- ing was done. On the contrary, min- isters and members of Christian Churches betrayed the cause by uphold- ing things which were calculated to desecrate the Sabbath, such as Sunday labour and Sunday amusements. He made a protest from his pulpit at that time, and declared that tne step taken by the Council was only the thin end of the wedge, and that soon Bands would be playing on Sunday afternoons, and that the Refreshment Hooms would be open on Sundays, and that the boats would be plying for hire. Where were we to-day! The Band had been play- ing that afternoon in the Park. The District Council had organised that as a kind of "feeler" to see. how the churches would take it. Where were the Free Church Council to-dtv., Where were the Sunday School superin- tendents and teachers, now that the Council was striking them in a vital placet The Sunday School occupied a great and honoured position in Wales, and here was a sinister attempt to crip- ple it. An effort was made on the Council to open the Park Refreshment Rooms that Sunday. Well, it was only natural for those rooms to be opened. The people were supposed to be con- veyed by cars to the Sunday afternoon concert, and stay there till the evening concert, and they must have tea and other refreshments during the interval, and so make the day a real holiday. Two members of Congregational Churches, nay, more, two deacons, pro- posed and seconded that the Refresh- ment Rooms be opened on Sunday! The District Council had no right to trample upon the religious convictions of the people, and seek to secularise their Sabbath. Possibly his protest against all these things would avail nothing. One reason for that was that religious people were guilty of those very evils which he condemned. Church members were guilty of swear- ing, and church members attended fights, and so made the protest of the church ineffective. Neverthless, he made his protest. The church had a duty to perform and he had a duty to perform, and now having made his pro- test the blood of those members who still continued to do wrong, would not be on his hands. He appealed to them to come out on the side of Jesus Christ. Let them take their side. They never knew where to find those people who never took sides. If they wished to be on the side of God, let them stand forth, and if on the side of Baal, then let them say so. God was as jealous of his Sabbath as in the days of yore. God never changed, and he stood up on God's side, conscious that if God was with him, no matter who was against him. I

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