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A WORD FOR THE OFFERINGS.

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A WORD FOR THE OFFERINGS. To the Editor qf the North Wales Chronicle. Dear Sir,—I have to troulde you again to insert a few remarks in your paper, in reply to the somewhat able letters called forth by my former communication ia reference to Offerings at Funerals. As your correspondents A Churchman and f mux are very different writers, my best plan will be to devote a separate letter by way of a reply to each. And now its to the communication of /1 Churchman. This writer seems to have thrown otf his letter in a very olf-handed sort of way, with an evident toss of the head, as if a decla- matory piece of writing like his would settle the matter at oi???. He finds it convenient to say that my letter is its own con- futatioii. Why should he then spoil that spontaneous confu- tation by making remarks which shew the contrary 1 I quoted the example of Dissenters offering on the coffin, as a set off against the ottering on the altar table; and argued that those who could do the former with a good conscience, could not in fairness plead conscience against doing the latter; for that, in case of need and charity, the money oifered on the altar went to the poor, as well as the money offered on the coffin. I appeal to you whether this is not a sound argument, c, by a parity of reasoning," as the logicians call it I appeal to you also whether.1 Churchman does not expose himself by culling itfittile and disingenuous. A Churchman throws dust into your readers' eyes, I grieve to observe, by slyly trying to identify offerings at funerals with desecrations of altars," with certain U disgraceful scenes," and with" the scraping together the hard-worn earnings of the poor." Then he coolly argues from these false as-umptions, that the custom is" unseemly," and (l uu- becoming the olfice of a Christinn minister, and even the character of a gentleman." I ask the public if this is not calumny and misrepresentation. The fact that so many Scores of most excellent Christian ministers and most liberal minded and upright gentbmen have for ages countenanced the practice, is a moral proof of the strongest kind that, so far from being unseemly and imptoper, it is a respectable praiseworthy custom, a custom which the people of North IVales have for generations adopted of their own accord and free will to help each other to bury their dead, and to shew their good will to their Clergyman, as well as to relieve the wants of widows and orphans through his hands. But this paragraph of A Churchman's letter actually implies, and more than implies, an absence of a sense of propriety, of gentle- manly feeling, and even of a regard for the sentiments of human nature, in all the Clergy who countenance the custom in question !-a charge as innocuous in its effects as it is absurd in the conception but a charge which, nevertheless, argues in the writer an uncharitable self-complacent state of mind perfectly worthy of the cause of which he stands forth the patron. It is quite useless in this case for A Churchman to trouble the public with old musty statutes of Henry YIII. For two or three centuries of precedent and prescription have long since legalised this custom beyond a question and beyond a quibble. And I do not speak without the concurrence of high legal opinion, when I say that any Clergyman who wilfully and voluntarily diminishes in any way whatsoever the yearly value of his Benefice, is, either himself or in his representatives, liable to be called to an account for it in law, (if the matter cannot be settled by arbitration,) by his successor and A Churchman must own that this is as rea- sonable in point of fact, as it is just and equitabie in point of law. I remain, dear Sir, yours, YINDEX.

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