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THE CHURCH IN WALES. — LETTER…

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THE CHURCH IN WALES. — LETTER V. I TO THE EDITOR OF THE WELSHMAN." I SIR,—As was stated in my last letter, the question of religious aesthetics is one of very considerable importance. It is not a vital question, it is true; nevertheless, it is closely connected with that which is vital. The body is not the soul, still the soul is affected by the body. The form in religion is not the spirit,—the hidden principle of life,—but after all, the form affects the spirit. Rightly viewed the matter becomes really important. C, When God him- self arranged the externals of religion he showed great regard for the aesthetic. In the forms which the Divine Being expressly instituted we find order, beauty, and grandeur, and that in the most minute details; and still men are found who scoff at ex- ternals that are far less imposing. Those very things, too, which God instituted are now denounced as if mere human wisdom were superior to the Divine wisdom which commanded such things. It must be admittecUthat the externals of religion may be and often are abused. They are elevated out of their proper place-the form is lifted above the spirit-it is often put instead of the spirit. It is possible, too, that a worse use may be made of forms still. A gorgeous ceremonial may be a medium whereby human pride may show itself; an elaborate service may be only an expression of human skill and talent; vestments, instead of suggesting the idea of the beauty of holiness," may be only so much imposing drapery, in which sinful man boast- fully struts in the presence of his Maker. When- ever this is the case, the most beautiful forms-the most attractive and artistic services-the most im- posing ritual-become an abomination but if, on the other hand, we delight in the beautiful in God's house and the attractive in God's service, because God himself is beautiful,—if we endeavour to put grandeur into Divine worship because God is great and glorious,—if by such forms we endeavour to give expression to our love and admiration and reverence of the Divine Being, then the otherwise empty lifeless form becomes instinct with life; it becomes a faint expression of the beauty of the soul of the worshipper, and so becomes a faint reflection of God in His love and majesty and purity. Forms and ceremonies become a living language, telling forth the thoughts and feelings of human hearts, and faintly expressing to us something of the beauty of the Lord. God meant His service to be attractive. It is designed to be the highest joy of man. The service of God is to be the expression of his sweetest raptures and most transporting extacies. It is left for man in his folly to make the service of God sad, sombre, and repulsive. The morbid tendencies of the human soul have ere now well-nigh drawn out the very life of religion. Man has marred and disfigured the beautiful in religion by putting upon it the impress of his own distorted mind and heart. Religion, so far as it is possible, should be a repre- sentation of the perfections of God and not of man's infirmities. In God we have the perfection of order, beauty, and love, and thus a service that lacks order and attractiveness and love cannot be very worthy of the God we worship. Even those who denounce the ritual of the Church display no inconsiderable love for the aesthetical element. This love is shown in the architecture of their chapels, in their service of song, which is fast becoming choral, and in some cases highly artistic in their original liturgies, or in the adaptation of the liturgy of the Church. Almost every new edifice for the worship of God is a church, and not a chapel -the word chapel" has well-nigh become obsolete. Thus, although the Church is denounced and anathe- matized, yet a great many of those who condemn its services do their very best to appear as like it as possible. Perhaps such an inconsistency is quite natural: for it so happens that it is not the only inconsistency which we live to witness in that quarter. While Dissenters are acting thus, a high and influential representative of the un-reformed Church endeavours to make us believe that the Church of England has no right to a highly-wrought ritual. That Church which can have the audacity to monopolize eternal life, in limiting it to those only who are within its pale, may be expected to monopolize everything else that has a tendency to extend its influence. An effort has been made to show that the position of many of tho clergy of the Church of England is untenable. Viewing their practices from a certain stand-point, this may appear to be true; but looking at matters in a truly Catholic spirit, the case would assume a very different appear- ance. Religion is broader than systems, however Catholic; Christianity denies all the limits man wishes to put upon it, even though the man who prescribes such limits may arrogate to himself Infallibility. If there be any truth in the practices or tenets which many of the Anglican clergy use and hold, then no one has any right to say to them- You have no right to it." Truth is the birthright of man, and I would not envy the rude supplanter who would endeavour to rob his brother of his birthright. Every man of a right spirit must rejoice in seeing religion prevailing in its loveliest forms. Existing signs in thA Church justify such a joy: for there are tokens which manifestly point pro- phetically to a glorious future in the history of the Church both in England and Wales, but especially in the latter. A new life is being infused into it. Its heart throbs with a new energy, its veins beat with more powerful pulsations; it is now beginning to awake out of its long slumbers, to rise from the dust where it had long lain, to gird itself with strength and put on its beautiful garments. The time to favour her has come: for her servants take pleasure in her stones, and it pitieth them to see her in the dust This revival in the Church is accompanied by a far greater love of order than formerly existed. The old reaeme is passing away and a new era is dawning. We hail the change with joy, and would be glad to see it extending throughout the land. In some places, even yet, men cling to old customs and forms, though they are only the grave-clothes of a vanished glory. The service is monotonously and lifelessly drawled out fifty-two, or, perhaps, a hundred and four times a year. A few trembling voices, accompanied by one or two worn-out stringed instruments, send forth intolerable discords, and torture the ear of every one who has been taught to appreciate harmony. The clergyman robes and disrobes himself in the desk before the whole con- gregation. On certain occasions, when the Church is surprised by a larger congregation than usual, the altar is heaped up with hats. Such things as these show that love for the aesthetic is a stranger to some places even now. Surely it is full time for such things to pass away, and very soon they shall have to pass away. The onward march of the new life which now pervades the Church must inevitably end in the removal of such things. Their days are numbered, and it would have been a blessing to the Church in Wales had they not been permitted to exist so long. We rejoice in seeing such things pass away more especially, for we regard their existence as a sure sign of the decadence of Christianity. Wherever disorder and lifelessness prevail, religion has lost its depth and tone and vitality. May the day soon come when in every parish and district in Gwyllt Wallia there shall be an attractive church, and in every church attractive services,—services marked with devout reverence, holy fervour, and faultless decorum. Then, indeed, may we look with strong hope and confidence for an abundant bless- ing, then the Church shall no longer be called Forsaken but shall become the joy of earth, the home of the nation. Many people shall go and say Come ye and let us go up to the mountain of the Lord to the house of the God of Jacob." Yours truly, JOHN HARRISON. Mulberry Villa. JOHX HARRISON.

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