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— W. P. AND RUSTICUS ONCE…

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— W. P. AND RUSTICUS ONCE MORE. I TO THE EDITOR OF THE "WELSHMAN." I Sir,—As W. P. and Rusticus have appeared again, may I beg space for a few lines on the subjects of their last letters. I do not see what W. P. has gained by his last letter, certainly nothing for himself, for he had already thrown the responsibility of the misquotation on Dean Murray, and I had admitted it and certainly nothing for Dean Murray, who has on the showing of W. P. himself, given his own idea of some four passages by O'Halloran, and then palmed off that interpretation of his own between inverted commas, as an original extract. That is not literary honesty. In his Glean- ings" W. P. made the force of the pretended passage to depend upon the statement of O'Halloran's being a Roman Catholic. He says, Doctor O'Halloran, a Roman Catholic antiquary, states &c." Now, the im- pression on my mind, from reading O'Halloran's Anti- quities, was, that he was not a Catholic, so, after a little consideration, I wrote to a gentleman in Ireland, who has written and given to the world an ecclesiastical history. I asked him if he could give me any informa- tion respecting the religious profession of O'Halloran. He replied that he could not authoritatively do so, but that his belief always had been that O'Halloran was a Protestant, and that he was the more certain of it as O'Halloran "had moved in the highest circles, and was surgeon to the County Infirmary." This may appear to be a stiange way of accounting for the religious creed of a man, but your readers must remem- ber, that at the period at which he lived, the penal laws against the Roman Catholics for the support of the Irish Church Establishment were then in full force and un- mitigated operation, and the effect of those laws was, as the great Edmund Burke described it, to make the people not only two distinct parties for ever, but to keep them as two distinct species in the same land." In order to make this more clear, I shall give a few specimens of the legislation in respect of Catholics, which took place in the Irish Parliament about the time of O'Halloran' publications, namely, the Antiquities in 1772, the History, 1778. In the Journals of the House of Commons, Ire- land, Friday, 3rd February, 1764, it will be found that a motion was negatived by 138 to fifty- three, which proposed to enable Catholics to lend money on mortgage, and the ground of rejection was, that the bill" (on which it was based) might eventually make papists proprietors of lands, which would be very dan gerous." In the year 1778, the very year in which this General History" was published in London, the Irish Militia Act contained an oath, to be sworn by every militia man, even a private, which had these words in it, and I do swear that I am a Protestant." Now, to think that a Catholic could hold the appointment of surgeon to a County Infiimary in Ireland, at a time when all the good things, even to the rank of a private soldier in the militia, were to be kept for the members of the Irish Established Church, is simply an absurdity. And in addition, that a Catholic should publish a book in London, as O'Halloran did in 1778, at the very time when the sale of a Popish book was visited with the penalty of 40s whilst the price of the book, 2 vols., was only 18s., requires rather too much credulity. Further, my correspondent says he moved in the highest circles." He could not do that, at that time, and be a Catholic, because, as Burke says, the penal laws had made Catholics a distinct species in the land." They had not the common rights of citizenship allowed to them Only a few years before that, in 1746, the 19, Geo. II., c. 11., directed that all persons voting at an election for Members of Parliament, should take an oath, of which the following is part:- 1. A. B. do swear \hat I am not a Papist, or married to a Papist, nor do I educate, or suffer to be educated, any of my children, under the age of fourteen years, in the Popish religion." If the voter had been a Catholic, who had become a Protestant, the words,—" I am not married to a Papist" shall be omitted, and their place supplied by that I was educated in the Popish religion, and have con- formed to the Church of Ireland, as by law established, and have not, since my conformity, married a Popish wife." Hence it is clear, that O'Halloran could not be a Catholic, and that his unsupported assertions are not the valuable admissions of a Catholic to an adverse cauae, as W. P., or Dean Murray pretends, but the valueless statement of a partizan writer, no higher as an authority than W. P., or Dean Murray, and like them, maintaining theories in order to put a fair face on the Irish Church. I am not about to reopen with Rusticus any of the fonr points which I first combated. I leave these to your readers, asking them only to keep in mind what those four points were, and to call aside the extraneous matter which has been introduced. Still, I may ask him of what the farrago of slanders originally concocted by partizans of Rome," and "revived by Historicus," cgnaiata. Is it that the regal headship of the church was new in the sixteenth century ? Is it that the Elieabethan Hierarchy was new ? of which she herself was so conscious, that in the exercise of her power, as supreme head, she dispensed with all defects in the con- secration of Parker, (see Rymus Foedera.) Is it that the Elizabethan liturgy was new, and unknown pre- viously to any part of the Christian world ? If so, let him say what Christian Church ever used it, or knew of it; or is it that the Act of Uuniformity of Elizabeth, which I quoted, as imposing new penalties, to enforce the use of the new liturgy, is held by Rusticus to be not an act of the British Parliament, but a portion of this farrago of slanders concocted by the partizans of Rome, and yet it is printed in the folio Book of Com- moa Prayer, from which I took it. It may be very ingenioas to try to set such matter as this aside by calling it "a farrago of slanders." These questions which he pooh-poohs as long since refuted, are the very living questions of the present day, and Rusticus must not imagine that if he wilfully closes his eyes, that all light is therefore shut out from the universe. One word on the adoption of the Gregorian Reform of the Calendar. Rusticus censures me for saying that Pope Gregory's new style was adopted in England at a later time. I said no more than the "Cyclopaedia Britannia says. Its words are in the Article Calendar, "As the Gregorian method of intercalation has been adopted in all Christian countries, Russia excepted, it becomes, &c I presume that Rusticus will not ex- clude England from the category of Christian countries. He says too, The corrections of Pope Gregory XIII. were not rejected on account of Protestant hatred, but because they were not deemed sufficiently accurate for permanent use." Let the "Cyclopaedia Britannia" speak for me again. It says, In Great Britain the alteration of the style was for a long time successfully opposed by popular prejudice. The inconvenience, however, of using a different date from that employed by the greater part of Europe, in matters of history and chronology, began to be generally felt; and at length in 1751 an Act of Parliament was passed for the adop. tion of the new style in all public and legal transac- tions. If Rusticus will read the Article Calendar in the Cyclop. Brit. and learn there the nature of the Gregorian Reform, as effected by Lilius and published by Clavius, and then turn to the Statutes at Large," and read the Act of Parliament for regulating the commencement of the year and correcting the calendar now in use," which was proposed to the House of Lords on February 25, 1751, he will get more correct ideas on this subject than he appears to have derived from Smollet," and much fuller knowledge than from his text book Joyce's Scientific Dialogues." He will find these words in the Act: "Easter shall agree as nearly as may be with the decree of the said General Council, and also with the practice of foreign countries." These, the world knows, had adopted the Gregorian Calendar. I am, Sir, Your obedient servant, HISTORICUS. November 24th, 1868. MNVV- IIISTORIM. I

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