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VARIETIES. THE SOUREST KIND OF AciD.—The asootic acid. THE RETURN OF THE PILODIGKL. -Evil for good. A QUESTION.—Johnson says that one of his boys knows nothing, and the otho-r does. The question is, which knows the most ? -.Ámeric,. Toper. NAVAI, FASHIONS.—Steel corsets are beginning '.obe woro by frigates, but do not, in the laM novelty, come up to the bows in front or descend quite to the other extremi'.y. The sides are pierced with holes for the arms, forming a stylish openwork Canvass is less employed than formerly, which, during the prevalence of March winds, is not to be re- gritted.— Punch. j JIGS FOR GENTS.—A fellow actually advertises "Yel- verton Waltzes." A Yelvertcn waitt, we suppose, is a valse a deux dames. We have not eveu heard these waltzes, and therefore are unable to say if the vileness of the music corresponds to the offensiveness of their title. Of course we have not seen them danced, because, to do that, we should have had to mingle with the most awful of snobs, and descend into the most horrible abysses of disgusting black- guardism. CHURCH. CONTROVERSIES.—1The truth is, all these ways of interpreting of Scripture, which of themselves are good helps, are made, either by design or by our infirmities, ways of indicating and involving Scriptures in greater difficulty because men do not learn their doctrines from Scripture, b'lt come to the understanding of Scripture with preconcep- tions and ideas of docrines of their own and then no wonder that Scriptures look like pictures, wherein evety man in the room believes they look on him only, and that wheresoever he stands, or ho-v often soever he changes his station. So that now what was mtenueu ior a remedy De- comes the promoter of our disease, and our meat become* the matter of sicknesses and the mischief is, the wit of man cannot find a remedy for it, for there is no rule, no limit, no certain principle, by which all meu may be guided to a certain and so infallible an interpretation, that he can, with an equity, prescribe to others to believe his inter- pretations in places of controversy or ambiguity. A man would think that the memorable prophecy of Jacob, that the sceptre should not depart from Judah till Shiloh come, should have been so clear a determination of the time of the Messias that a Jew should never have doubted it to have been verified in Jesus of Nazereth and yet, for this so clear vaticination, they have no less than twenty-six answers St Paul and St James seem to speak a little diversely concerning justification by faith and works, and yet to my understanding it is very easy to reconcile them but all men are not of my mind, for Osiander, in his confu- tation of the book which Melancthon wrote against him, observes, that there are twenty several opinions concerning justification, all drawn from the Scriptures, by the men only of the Augustan confession. There are sixteen several opinions concerning original sin and as many definitions of the sacraments as there are sects of men that disagree about them. It concerns all persons to see that they do their best to find out truth, and if they do, it is certain that, let the error be never so damnable, they shall escape the error or the misery of being damned for it. And if God will not be angry at men for being invincibly de- cei ved, why should men be angry one at an other? For he that is most displeased at another man's error, may also be tempted in his own will, and as much deceived in his under- standing; for if he may fail in what he can choose, he may also fail in what he cannot choose his understanding is no more secured than his will, nor his faith more than his obedience. It is his own fault if he offends God in either but whatsoever is not to be avoided, as errors which are incident oftentimes even to the best and most inquisitive of men, are not offences against God, and therefore not to be punished or restrained by men. But all such opinions in which the public interests of the commonwealth, and the foundation of faith, and a good life are not concerned, are to be permitted freely Let every one be fully persuaded in his own mind," was the doctrine of St Paul, and that is argument and conclusion too and they were excellent words which St Amrose said in attestation of this great truth The civil authority has no right to interdict the liberty of speaking, nor the sacerdotal to prevent speaking what you think.y??Hy T?or'o Liberty of .P/'op/?ytMy. AN OLD LAW CONCERNING PUNISHMENT OF DEATH BY THE PoETs.-If I mistake not, in poetry no woman is to kill a man, except her quality gives her the advantage over him, nor is a servant to kill the master, nor a private man, much less a subject to kill a king, nor on the contrary. Poetical decency will not suffer death to be dealt to each other by such persons, whom the laws of duel allow not to enter the lists together. There may be circumstances that alter the case, as when there is a sufficient ground of par- tiality in an audience, either upon the account of religion (as Rinaldo, or Riccaruo in Tasso might kill Soliman, or any other Turkish King or great Sultan,) or else in favour of our country, for then a private English hero might over- come a king of some rival nation.-Rymer's Tragedies of the Last Age considered (1678). A PREVISION OF WIMBLEDON.—Learning to shoot is little regarded in England, for this consideration, because men be so apt by nature they have a great ready forward- ness and will to use it, although no man teach them, al- though no man bid them, and so of their own courage they run headlong on it, and shoot they ill, shoot they well, great heed they take not. And, in very deed, aptness with use may do something without knowledge, but not the tenth part, if so be they were joined with knowledge. Which three things be separate as you see, not of their own kind, but through the negligence of men which coupled them not together. And where ye doubt, whether there can be gathered any knowledge or art in shooting or no, surely I think that a man being well exercised in it, and somewhat honestly learned withal, might soon, with diligent observ- ing and marking the whole nature of shooting, find out, as it were, an art of it, as arts in other matters have been found out before, seeing that shooting standeth by those things, which may both be thoroughly perceived and perfect- ly known, and such that never fails, but be ever certain, belonging to one most perfect end, as shooting straight and keeping of a length bring a man to hit the mark, the chief, end in shooting, which thing- a man may attain unto, by diligent using and well handling thoe instruments which belong uuto them. Therefore I cannot see, but there lieth hid in the nature of shooting an art, which by noting and observing of them that is exercised in it, if be be anything learned at all, may be taught, to the great furtherance of artillery throughout all this realm; and truly I marvel greatly that Englishmen would never yet seek for the art of shooting, seeing they be so apt unto it, so praised of their friends, so feared of their enemies for it. Vegetius would have masters appointed, which should teach youth to shoot fair. Leo, the Emperor of Rome, showeth the same cus- tom to have been always amongst the old Romans: wli.? custom of teaching youth to shoot (saith he), after it was omitted and little heed taken of, brought the whole empire of Rome to great ruin. Sehola Persicct, that is, the school of the Persians, appointed to bring up youth, whiles they were twenty years old, only in shooting, is as notably known in histories as the empire of the Persians: which school, as doth appear in Cornelius Tacitus, as soon as they gave over and fell to other idle pastimes, brought both them and the Parthians under the subjection of the Romans. Plato would have common masters and stipends, for to teach youth to shoot, and for the same purpose he would have a broad field near every city, made common for men to use shooting in. Which saying, the more reasonable it is spoken of Plato, the more unreasonable is their deed, which would ditch up those fields privately for their own profit, which lieth open generally for the common use men by such goods be made richer, not honestcr, saith Tully. If ™cn be persuaded to have shooting taught, this authority which I foLoweth will persuade them, or else none, and that is, as 1 have once said before, of King David, whose first act and ordinance was, after he was king, that all Judea should learn to shoot.—Ascham's Toxophilus. LOOKING FOR COAL IN EGYPT.—After a ride of two hours we arrived at our destination, about thirteen miles from Cairo. On descending the pit, I found it had been sunk in a very recent calcareous formation, intersected with beds of blue marl, to a depth of:¿66 yards, which had been ascertained to be about 100 feet below the bed of the Nile; and that there was just as much probalitity of finding coal on the top of the Pyramids as there. Hastening my return, I found the Viceroy at Shubra, in the evening, playing cards with three comfortable-looking grey-bearded lurks, all of whom, with the exception of his Highness, wore large diamond decorations. When I entered, the playing ceased, and the Viceroy eagerly inquired if I had been down the pit. Answering in the affirmative, and that I did not consider that there was the remotest chance of discovering coal in such a locality, he inquired the exact depth of the pit, and if i,, England coal existed at greater depths. On my replying that certainly coal had been found and worked deeper than the shaft at Tourra, he struck the table such a blow with his fist, that the shock sent the cards flying up, exclaiming, while fire darted from his eyes, 1 hen I'll sink a thousand yards." I made my salaam and, rising, left the old Turks nearly in the same state as he trees In the petrified forest. -PthericA;s Egypt, the /i oudati and Central Ajnca. A Bum ON STITTF.-A man would soon be tired who was accustomed to stand on stil's; but a stork does this without any fatigue. This bird, like othen, has a provision by which the legs are kept exteii(led wifli(lut Iy of the muscles, in the minne' of certain strings—a Struc- tdre ,it-blbh stiaBles it to pass whole days and nights en one foot without the slightest weariness If the cook be visited the next time she trusses a fowl the nature and utility of this structure will be seen at once. On bending the leg and thighs up towards the body it will be observed that the claws close of their own p.ccoru. Jtow, this is the posltiott Ilf the limbs ih which the bif-(Il re8 uptm its percli, drill it; ihis position it frcps in glretr, f°r ^le claws do their office in keeping hold of the support, not by -,iny voluntary exertion, but by the weight of the body drawing the strings tight.- Ctssell's Poplllar Sat/ttal History. RATIONALISM AMONGST THE HINDOOS. — Dr. Duff, in giving an account of the conversion and recent baptism of a Brahmin at Calcutta, mention incidentally the spread of Rationaliatic principles among Some of the educated Hindoos. If rigid adherents to the old system they would be simply Pantheists. But from reading English books they have now produced a new system of their own, strangely compounded of old Hindoo Pantheism and West- ern or European Monotheism. Rejecting now the Divine inspiration of the Yedas, these regard the Vedae simply as the most ancient and venerable human compositions- abounding with truth and fiction-much that is good, and a great deal more that is foolish or false. Accordingly, they take from the Vcdas whatever may suit their purpose, and freely reject all the rest. They constantly talk of the in. tuitions of reason,' and other similar phrases which they htve learnt from the schools of the West. In short, their system is now merely a scheme of modefn Hindoo Ration- alism, bearing th6 Same relation to the ancient Hindoo sacred writings that the scheme of German and English Rationalists (such as that of the recent Essays and Reviews) bears to the inspired Christian Scriptures, The new con- vert (Benimadhad Chakrabarti) belonged to this class and early last year became not only an adherent to this system, but a lecturer upon it. In his zeal he received a copy of the Bible, for the express pufpone, a3 he now says, of 'demonstrating its imposture,' and holding it up to ridicule and contempt. Behold, however, the, finger of God! On reading the Bible with such an object, he was soon dis- appointed, as he found much more there to admire than to condemn. A struggle commenced in his mind. And during this initial mental struggle, a vacancy having occurred in our branch school of Bansberia, he applied for it and ob. tained it. The Christian converts at the head of that school, whose labours have of late been so signally blessed, took him in hand, instructed him, met all his objections, held up the lamp of life, so that at last he fairly surren- dered his heart to God. He came to Calcutta, nobly with- stood the importunities and assaults of his friends; and being found prepared, he was publicly baptized by me on the 20th, in the presence of a crowded assembly of natives." GIPSIES.—Kirk Yetholme is the metropolis of the Scottish gipsies. The King lives there, and in winter they all return to their houses round him. The present king, Charles Blyth, is a very old man, clever and intelligent. He suc- ceeded through his wife, who was the daughter of the last king, "Will Faa." Faa has been the royal name among the Scottish gipsies for a long time. Faa, Blyth, Younge, Douglas, Gordon, and Bailie, are among the principal names of the families Mabel and Esther among their most common first names. They travel far and wide, to Stranraer, and different places in that direction and as far south as Derbyshire and Staffordshire. 1 have a great many words & sentences taught me by some of themselves but they desired we should not tell them to other people, saying they should consider 118 (3ry dishonourable if we did so." They liked us, and we liked them, and we always encouraged them. I often go and pay the old king a visit at Yetholme. Some friends of mine told me that they had spoken to some gip-ies in the Isle of Wight, who showed themselves to be well acquainted with the Yetholme gipsies and their move- ments; and the same thing was the case with some English gipsies Lord John Scott spoke to at Epsom they knew the names and circumstances of several of our Scottish gipsies of whom he spoke to them. I used to like to learn their songs from tljern, and I have several, which are unlike the usual Scottish songs and ballads, both in expression and sentiment. —Notes and Queries.

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