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The number of ministers of the Church of Scotland now adhering to the resolutions of the Convocation are —to the first series, 520 to the second 471. The Quarterly Review, March 1843, remarks:— "The religious services appointed fjr Nov. 5, Jan. 30, and May 29, nourish any feelings rather than those of Christian devotion, love, or charity. It is a pain to hear them. Whatever may be said for those who framed them, in these days they are merely angry memorials of political sentiments travestied into devotional language. The Devastation has been placed at the command of the Bishop of Gibraltar, to convey him on a pastoral visits to the several ports of the Ionian States, Greece, and the Levant. His Lordships expects to pass Easter week in Athens. The on a recent trip from France to Jersey, had a Catholic priest on board, who fell in love with a fair Protestant fellow-passenger—-renounced the church and his religion for her dear sake—and married her at St. Helier's church. TRANSUBSTANTIATION-.—" The consecrated wafer," says a contemporary, accordin g to the blasphemous system of Rome, is believed to be literally the body of Christ." We shall neither affirm nor deny this article of belief, nor shall we inquire into agreement its or disagree- ment with Reason or Revelation. But, since the doc- trine is branded as blasphemous, it may not be amiss if we examine how far the faith of the Church of England is liable to the same harsh epithet. No one can read the communion service" in the Prayer Book, and fail to perceive that its compilers endeavoured to steer a middle course, and to give satisfaction, if possible, both to those who believed and rejected the doctrine of transubstantiation. Thus, the communicants are at one time said to eat the flesh" and drink the blood" of the Saviour; while, at another, the expression is, spi- ritually eat the flesh" and "drink the blood" of Christ. The service of the Prayer Book may not go the whole length of transubstantiation, but the difference between the belief of the Anglican and the Romish Church is one of degree only, and not of kind and if the former be willing to go half-way, how can it fairly quarrel with the latter for going the remainder of the road? The priest, says the prayer Book, shall" lay his hand upon all the bread," and upon every vessel in which there is any wine to be consecrated." If these words do not imply transubstantiation," they clearly imply some change in the bread and the wine, efiected by the im- position of the minister's hands and why should it be blasphemous" to believe in a change effected by the liomish p-iezit, and yet commendable to credit the consecration" of the elements by the Anglican ? "If any of the bread and wine," says the Prayer Book, "remain:tl11consecrated, the curate shall have it to his own use but if any remain of that which was conse- crated, it shall not be carried out of the church, but the priest, and such other of the communicants as he shall then call unto him, shall, immediately after the blessing, revelentlv eat and drink the same f PRIESTLY PRETENSIONS OF THE PUSEYITES.— The Rev. Mr. Sinclair, of St. George's church, Leeds, on a recent public occasion, exposed the absurdities of the Puseyites, and, in so doing, read the following among other extracts from "The Leeds Tracts." The priesthood (says the tractarian) have a general com- mission to represent Almighty God and to act in His name in his several transactions with mankind. The rite of marriage administered by a preacher of schism in a conventicle, or by any teacher whatever, unless or- dained by a bishop, is a most blasphemous invasion of a hcly office. The conventicle rites do not bind the par- ties. Marriage by the statute law, without the bene- diction of a priest of the Catholic Church, is no mar- riage at all: it is -but legalized adultery." Alas for the Quakers THE EDUCATION OF THE PEOPLE.—It is perfectly 4Dbvious that the only way in which people of different religions can live in peace, and act together for common purposes, is by putting religion out of the question as far as concerns their joint action, and allowing each party to do for itself separately, what appears proper to its own members. This is the only plan for peace and justice, or the benefits of mutual intercourse and co- operation. It is the plan, too, by which the most real and effectual attention to religion amongst all is secured. It demands no concessions but that general one, that where differences abound, and are permitted by law, no one sect is entitled to force its own opinions upon others, or to arrogate to itself an autho-rity above the otheTs. The Establishment is endowed that there may be places of worship open to all; and even this is to many quite objectionable enough but what would be thought of an attempt to force all to conform to it ? The time for such things is gone by. What would be thought of our religious liberty, if we were only permitted to absent ourselves from the established worship on application, and after a formal statement of objections ? We can see no reason whatever why in education, so far as the State has to do with it, one sect should molest or assume power over another. Freedom to all is the con- cession required, and it is our duty to, be content with nothing less. We will not consent to bribe the clergy to endure the good which they might otherwise oppose, by granting them an influence to which they have no reasonable claim, and which is founded in the ill-treat- ment of others. We deny the inefficiency of voluntary exertions, and see no difficulty in a very important ex- tension of the plan of the late Government, which, though the grants may not be given altogether impar- tially, at least implies no interference with the schools that are not favoured with thetvi, and is not chargeable with being a scheme for recruiting the ranks and in- creasing the revenue of the Established Church. It is a great satisfaction to us, that we see Dissenters in ge- neral bestirring themselves against the obnoxious parts of the bill.-The Inquirer. TIIE CHURCH-RATE STRUGGLE REVIVED.—A poor man of the name of Henry Wright, living at a house in Brewhouse-court, in the parish of St. John, Southamp- ton, at a rent of £7 7s., which cottage he has occupied for nineteen years without paying any church-rate, received on the llth of March last a summons to appear on the 21st of March, to show cause why he had not paid 3s. Ojd., the amount of a church-rate which, though made on the 14th of April, 1842, had been only demanded for the first time shortly before. The poor man being confined to his bed was unable to attend, but he wrote to the mayor, stating the cause of his absence, and pro- mising to call upon the churchwarden, at whose instance he was summoned, as soon as he could get out. No notice was taken of his letter, and an order was made for the sum of 2s. 9-lid., and for 9s. 6d. costs and charges. On the 24th, while still confined to his bed, he received a notice of this order and on the 5 th of April instant his little property was swept away by a distraint.

ST. DAVID'S DAY (NEW YORK,)…

ATTEMPT TO BRIBE LORD MONTEAGLE…

ANTI-CORN-LAW LEAGUE.I

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-LATEST NEWS. I

CARMARTHENSHIRE.I

-PEMBROKESHIRE.

FACTORIES EDUCATION BILL.—PUBLIC…