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ST. PLEGMUNFS WELL. ST. PLE…

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ST. PLEGMUNFS WELL. ST. PLE Gill tj 9 UNIQUE SERVICE. ARCHDEACON'S ELOQUENT ADDRESS. CHESHIRE HERMIT BECOMES ARCHBISHOP. On Tuesday a short memorial torvice cf a unique character was held at three o'clock at Plemoride<5tall Church, for tho dedication d St. Plegmund's Well, which u; now framed in appropriate nonc work. This historic t-pring is remarkable for the fact that the water drawn from it has been used for the rite of baptism at Plemondestall church for fully eleven centuries, in other words from the reign of Kill. Alfred the Great of the ninth century up to the present time. To Mr. Osborne Aidis, M.A., of Chester, is due the crcdit for rescuing from pviiiaps oblivion this more than interest- ing fjpot. Tho we-H waa known to many anti- quarians and others, but previously it was al- ways in danger of being damaged or suffering flora the ravage of the w-eath< etc. Now, by tlie generosity and foresight of Mr. Aldis, it has been enclos<xl by a plain but appropiiate protecting wa'l and brought prominently oc- fore the public eyo The well is situated on tho left-hand side. of the road leading from. the main highway to the church, just prior to reaching the- bridge which spans the Cowcy. The Spl ing is in a. hollow beneath the shelter- ing branches of a tree, and it is now reached from the roadway by two stono steps, which lead to a large s!-ab coviering tho ditch. The wall of th well contains the following Latin inscription: — l i ns the f,,Ilowing Latin Hie tons Plegmuridi ritu bap! ismatis usus: Regnanta Alfredo; tunc hodieque wId. On the right return of the stono aro the let- ters D D. (Dono Donavit), with the name of the A;l d dono", "Osborne Le, M.A. On the left return appears the year "A.D. 1908." T'ho:" historic and quaint church was well filled by a representative congregation for the servioc. It included Lord and Lady Forester, tho Hon Lady Giey-Egerton, Mrs. i Paik-Yaces, Mr. Osborne Aldis, M.A.. tho following members of tho Chester end North Wales Arehsoologica) Society: Mr. Henry Taylor, F.S.A., Mr. and Mrs. W. E. Brown, Messrs. F. Simpson and W. W. Tusker, and Mis. Cecil Smith; also Mrs. B. C. Roberts, Mis. J. White, Mr T. H. Hughes, and Mcssis. Ballard and Hutchinson k-hurohwaidens), Mr. T. M. Good, Ur. C Greenhouse, the Rev. G. O. lIoIt, Mrs. E Gardner, the Rev. J. Phillips tho Rev. C. Tansk-y, the Rev. II. J. 12 Williams, etc. The officiating clergy were the Archdeacon of Chester, the Rev. J. H. Too- good (reclor), the Rev. A. Svmonds (vicar of Over Tab'ev, Knutsford), and the Rev. F. O. Poo' (Ashtoii HYCf). Thc-rc WCIL> the usual prayers and lessons for the day, and the follow- ing hymns were sung: "Yc. servants of the Lord," "Palms of glory, raiment bl ight," "Tho Saints of God, their conflict past." A collection was taken in aid of the fund for tk' Restoration of this interesting edifice. The Aiehckacon of Chester, than whom no bettor •.uthority on the subject can be found, do- livered an e!oquent and interesting address. He said: We meet to-day in this interesting church on an interesting and unique occasion. It is one which, if it will not rescue from ob- livion, will at any rate secure for future gener- ,Inon, will at any rate secure for future gener. ations the memory of bii epoch in the parish, and of the connection with this place more than 1,000 years ago cf one who played no un- important part in the history of our country. That eminent historian, the late Bishop of Chester, Dr. Stubbs, once impressed upon the audience he was addressing the importance of preserving the oid names, even of the fields in cur parishes, as containing the elements of his- torical information. And on the 20th of Octo- ber, 1886, in addressing a meeting of the Archaeological Society in Chester, he 6aid: We have materials in Cheshire, in connection tI-ith the Angle-Saxon period, which have not Veen adequately worked." Then, after allud- tag to Runcorn, Tbe 1 wall, Choimorideley, and lither places, he added "In Plemondestall you have the stall or habitation of Plegmund, who has been identified with an Archbishop of Canterbury in the timo of King Aifred." We have, therefore, this high authority, added to that of others who preceded him, for accepting without hesitation the tradition which links S. Plegmund, Archbishop of Canterbury from 890 to 914, with this particular spot, and so with tho well, round which a protecting wail kfis just been erected by tho thoughtful generosity of Mr. Osborne Aldis, with the Banet-ion of the landowner, the Earl of Shrews- bury. Before passing on, I may remind you that the connection of our own S. Werburgh with Chit-shire is perpetuated in the name of a village and of an honoured county family, Wa-lbiirion. I do not propose to-day to speak of "IIoly wells, irncient and modern," as has been announced. Such a theme is far too wide to be treated of in a short space of time, even 1f I were competent to do it. Moreover, I am not quit3 certain whether we can class the well hro in the category of "Holy Wells," and -ciatc, with it any of those ceremonies and Practices which centre around such <>pots. It is not. for instance, like the Well of S. Chad, near Lichfield. Of this Lelancl (who visited Lich- field about 1538) in his Itinerary speaks thus In tho eatitc end of the town is S. Chad's Well—a spring of pure water, where is scene a IIt.rtnB at the bottom of it, on whiche, some sav, St. Chad was wont to stande in the water and praye. At this stone St. Chad had his oratory lr) the fvmo of Wulpnar, King of the Mercians (who we may add was the father of our S. I Werburgh)." It was natural, of course, for the early preachciv, of Christianity to select for their ceils and habitations places near to a stream a spring or a well, not merely for their OWn bodily refreshment, but because water was fieoevssary for the ceremony ef baptism. Imme- diately after, and often before the death of the holy man, miraculous power was ae-eribed to the waters of the spring or well and hence arose a number of so-called hojv weJls all over the country. They even gave the name to tho Place, and besides Holywell in Flintshire (where St. Winifred's Well is) there are other Places so designated, among them a part of the city of Oxford, which is called Holywell. About t-hese wells certain CUSTOMS GREW UP ^earacterised as well-dressing. Thu-s at St. I 'h a'-s \Vel[ on IIolv Thursday the well would decorated with wreaths and garlands of freshly gathered flowers, and after a service in church tho congregation would Vif:it the well, I hen the clergyman would read tho gospel for th day, and say certain prayers, and then ^yrp.Tis would be eurg. Writing early in the oentury a chronicler says "Even at this day It is customary for the clergyman and church- wardens and a great ooncouree of children to visit this well on Holy Thursday (Ascension Day), when it is a dorned with boughs and flowers, and the gospel for the day is read." I A later writer, some tn or twelve years ago, remarks: "This description, with slight alter- I ations, will fairly describe the ceremony at present performed." On Holy Thursday the choristers of the Cathedral "walk in procession to the well, carrying green boughs and sing the old hundredth Psalm, and the priest vicar reads the gospel for the day." In olden times the day would be observed as a general holiday, and would be marked by rustic sports, rejoic- ings, and other festivities. This would be a type of what was done in other parts when a "holy well" existed—and it is just possible that a similar practice may be originated, if we may not say revived, at the well which we shall shortly visit, now that it has had a. pro- tecting wall erected. Leaving this wide and fascinating subject, I turn rather to the story of St. Plegmund, and to the obvious kx-sons which it teaches us. It is a matter of regret that a paper which was read before our society by the late Judge Wynne Foulkcs in the year 11862 on The life and character of Archb:shop Plegmund and on his connection with this county was not printed in our journal. A short summary of it W2.i1 given, and t.h0 hope was ex- p^xvsod that it would appear in cxtenso in a subsequent number, a hope which was not realised. Plegmund was a Mercian by birth, and born in troublous times. The Danes had over-run the land, destroyed the monasteries, the only places of learning, and driven the monks from their books*. Some there were, however, who determined in spite of all difficulties to pursue their studies, and to pray in solitude for better t' ari(i of these Plegmund wa.s one. He established himself then on "an I ISLE OF CHESTER," which has been ldentiiied with tlrs particular I spot, for there can be no doubt that in those times this was an island amid the fens and marshes, thus by its situat ion affording a place of safety in days of disorder and. unrest. Here, then, he &et up his stall or habitation—pen-w.bly on the very site wliere this church now stand s— and lived the hermit's life. We must remember, however, as Dean Hook tells 110", that a hermit was not an anchorite. The latter never quoted his cell, but was an absolute recluse. The hermit was a more independent character. He moved about as occasion demanded. If he had a settled abode, he would go to places of public resort near at hand, and by his preaching seek to benefit the wayfarers who might be passing by. We can imagine St. Plegmund paying his fre- I quent visits to the neighbouring city, taking up his position at one or other of the gates (for it was encircled with its Roman Wails), and in- structing out of his store of laboriously acquired learning those who are willing to pause and listen to his discourse. The anxious enquirer might return with him to his island home, and after further preparation as a catechumen re- ceive the grace of Holy Baptism at the very well with which our cereminy of to-day is con- nected. What books, or rather manuecripts, he would have with him we cannot- fay. The Bible, of course, was his constant companion, and it has been suggested with confidence that Bocthius "Do Conrolationc Philosophise" would certainly be one of his treasures. This treatise was afterwards translated by King Alfred, a task in which Plegmulld may have helped him. There is in the library of Corpus Chrieti College, Cam- bridge, a copy, the oldest in existence, of the Saxon Chronicle, said to have been 1ril1, c iLcd by Plegmund, for which assertion there is no in tcrnal evidence of an indirect nature. Thi., however, was probably done after he had left thi. neighbourhood. We are certain of tins, that to be a student in those days and to become distinguished as a theologian (and both these were attributes of Plegmund) involved immense labour and patience, added to natural ability. Materials were scanty enough, and even these could be mastered only by steady apphcation-and perseverance. Yet this I CHESHIRE HERMIT I apparently acquired such a reputation lor learn- ing, that King Alfred (who was twelve years of age before his own e ducation touched upon letters) sent for him to his court. There ,with Grimbald, Wcrefrid, Assor and others, ho would be associated with the monarch who did so much for England, whom we know ao Alfred the Great, but who was then known as-"Eng- land's Da.-Aing." He wot, -d, take his part in the promotion of learning, and in furthering the best interests of the nation. Alfred came to the crown in 872 and died in 900. How eooii after his accession he summoned Plegmund to his side, to be his tutor in adult life. I cannot say, but that the relations between them weie very close and intimate and mutually advan- tageous we can have no doubt. Dean Hook has dra.wn a picture of the Court- of Alfred un- der these influences which is both interesting and suggestive. In tho year 890 the see of Canterbury was vacant, and was offered by the King to Plegmund, a step which met with universal approbation, for the entry in I li-e Saxon Chronicle runs thus: "This year, 890, Plegmund was chosen of God and of all the people Archbishop of Canterbury." Plegmund was consecrated by Pop j Foimosus at Rome, but as some doubt and discredit was thrown upon the actions of that Pontiff, he paid a second visit to Rome, and was rcccnsecrcttcd by Pope Stephen, thus submitting to a rit-o of moie than questionable piopriety. He cordi- ally sccond-d the King in his endeavours to le- form the Church cf England, to cncourage the clergy in their duties and to establish a learned priesthood. In conjuivetion they pub- lished "tho Past-oral Care" of Gregory the Great, a copy of which was sent to every Eng- lish Bishop, with a note worthy pic face fiom the King himself; in which the Sovereign ac- knowledged what; he had "learned of Pleg- mund, my Archbishop, and of Asser, niy Bishop, and of Gumbald, my presbyter, and of John, my presbyter." It is interesting to know tha-t tho copy addressed to Plegmund is still preserved, as well as those addrcssied1 to the, Bishops of Worcester and Sliei borne. With refeienee to the Episcopate of Plegmund, it will be sufficient, to say here that it was marked by much activity, and by heariy co-opeiation with Alfred and his successor, Edward the elder, in their efforts to piomote learning and tho social wlfalü of the people. A school for the education of the higher classes was estab- lished at Winchester, and over this Grimbald presided. In 904 Plegmund consecrated seven Bishops on tho same occasion, three of them to se, newly founded, and one of these in Corn- wall. Whether he ever visited llio scene of HIS EARLY LABOURS ? 1.. hero it is impossible to say; but the following fancied description of the laying of the founda- tion of St. John's, Chester, written by the late Mr. Thomas Hughes, is not without interest: "First there was Ethclred and Ethelfreda, the joint founders—near them might stand their Royal Ward, Athclstan, tho Ethel ing, heir to his father's thione. Prominent in the group wo may suppose would be Plegmund, the Aich- bishop of Canteibury, a native of Mercia, and but a few years before a modest lecluse at the hermitage in that island of Chester." Whether this was so or not we cannot say, but that the spot, whether revisited or not, had a grateful coincr in the heart of the Archbishop we can- not doubt. After an episcopate of 24 years, in which he consistently carried out. the plans of Alfred, and laboured diligently to secure for the Church a learned ministry, he was re- moved from this troublous world by death on July 23rd, 914, and was buried in the Cathe- dral of Canterbury. Short and imperfect though this sk-etch neces- sarily ig, it sTins to suggest to 113. a thousand years later, some practical reflections. First, tho advantage that may be derived from the contemplative life, or more genera'ly speaking, from meditation. Plegmund W:"$ all the bet- ter, physically and mentally, for that period of retirement and reflection which he passed here. We have no doubt that his chaiacocr was strengthened and he was mod- ktter ab!o to grapple with tho piob'ems of active life by the I qiiier, hours which he spent here, alone so to speak with God, and in which he learnt to know himeelf. He would be neived and braced for the BATTLE OF LIFE, and fitted for the arduous duties of the high position to which he was afterwards calleel. In these busy, hurrying days we may leaen herefrom that it will le well for us to make and to saejc opportunities for withdrawing fiom active duties, so that by quiet thought and meditation and prayer we may strengthen our characters, a.nd purify and purge them of that coldness and hardness which mi gist otherwise overcome them. This we can. if we will, do for ourselves, though we shall be materially helped if we can avail ourselves of "Retreaie" or "Quiet Days," when they come within our reach. Further, when we call to mind the* difficulties which Plegmund must have faced and overcome in the pursuit of his studies, we ought to be stirred up to imitate in seme way his example. With our wonderful advantages we ought not to content ourselves with cphc- meral or exciting literature, but ought to en- courago and pursue the acquisition of some higher and more elevating knowledge. Our enjoyment of the lighter side- of literature will be enhanced if some solid foundation is laid of something moie intellectual and more spiritual. Needless to say, that we ourselves wou!d be impioved in every respect, and be preserved from the danger of sinking down into meie frivolity. And while striving to bo in some sense students of good books, we ought all, like St. Plegmund, to be* students of the Book, the Book of Books. God's Holy Woid, tho Bible Then we learn that this quiet student life did not unfit Piegrnund for moro active duties. Sometimes peop'e speak disparagingly of men of lette:>s, a3 if they could not bo men of ac- tion. This need not be so. It was not so wi:h Plegmund. It was not so with statesmen like Lord Derby, Mr. Gladstone or Lord Beacons- field. It was not so with our late Bishop. Stu- dent though he undoubtedly was when called to the Episcopate, he. proved himself eminently a man of affaipe, readily grasping the position which was before him, having a quick and accurate perception of character, and thus able to deemijii^ without loss of time the couise which it was best to pursue. Here again there is encouragement to us to strive to follow, at ever so great a distance, the example of the fri?nd and tutor of King Alfred. With that Monaich the name of Plegmund will always be associated To-day I recall the fact that more than thirty-one years ago, on July 14th, 1877, I was pieeent when a noble statue of King Alfred was unveiled by our present King, wh?n Prince of Wales, in the Market Place of Wan- tage, tho little Berkshire town where- Alfred was born. To-day our objeet is Jess ambitious. But we are to dedicate the memorial stone- ,o:k placed around the Well of his friend, or as he oa'led him, "My Archbishop" Tiiat well boie the name of St. Plegmund's Well more than three hundred years ago, as documents prove, while in old churchwardens' ac- counts it is styled "ThQ Clnistening Weil, shewing that from it is drawn (and as wo bc- lieve has been drawn fiom earliest times) the water for the sacrament of Holy Baptism. The Latin couplet carved on the stone will draw attention to the ancient custom. I have from Mr. Henry Taylor, F.S.A., one of the vice-prcsidente of our society, the fol- lowing notes on holy wells in general, cf which I take the opportunity of availing myself: — Formerly living water was supposed to possess virtues of a supernatural kind. Water worship was common to ancient paganism. The Egpytians, Persians, Greeks and Romans had their deities of fountain and stream. h, there not now at Eaton Hall the Roman altar to the nymphs and fountains of tho Twentieth Legion, which was found at Bough ten in 1821? And I was not our river I DEE A SACRED STREAM, worsmpped in ancient days? It would seem that tho oarly British missionaries perceiving the people s attachment to ancient forms con- secrated or selected particular wells, already in high esteem, for the pusposec of holy baptism. Possibly, therefore, this well was in existence and venerated by the people before the com- ing of St. Plegmund. In many pit down to comparatively recent times the water for the font, and even for washing the church, was pro- cured from tho well dedicated to the patron saint of that church, rather than from some other well in closer proximity t-o the church. Formerly the ccst of keeping the parish holy well in order was an item in the annual ex. penses of the parish and doubtless entries will be found in the churchwardens' accounts of this parish towards keeping the well clean. In the neighbouring counties of Flint and Den- bigh there are a number of celebrated holy wells. Some were curative, such as St. Win fred's at Holywell, and St. Asaph's at Dyserth, some were prophetic and others wishing wills, wnile that dedicated to St. Elian at Llanelis^ (not far from Oolwyn Bay was a cursing weli If any one had a spite against another he pet his enemy "in the well" by writing- his name on a piece of poper, placing a pin through j, throwing it into the well and paying a, fee to the custodian. So late as 1818, at the Flint- I shire Great Sessions, a man was sent to r for twelve months for obtaining money lIJ: I fake pretences, having taken a fee to "pull out of tho well" a poor wretch who thought himself in the accursed waters. St. Plegmund's Well, however, from all evidence seems to have had a good reputation, and it is meet and right that this ancient monument should be preserved, if only to servo as a reminder that our fore fathers in ancient time.? were oonvertod from Paganism to the living realities and benc- ficence of Christianity. There is much more interesting history and folk lore relating to holy wells in the past, which would take up too much time to dilate upon on this occasion, and I therefore content myself with these few remarks. After the, address the robed elea-gy, followed by the olwrohw.a.rJ<n,s with their wands of office and the congregation, walked in pic- tur-eeque pioeession from the church along the roadway to tho well Here the Archdeacon read the dedicatory prayers, and so closed a m e m o: ab 1 e se r vice.

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MR. BARNSTON AT HELSBY. -…

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GOLF.

THE ARMY. 1.

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