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WAR LESSONS.

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WAR LESSONS. IMPRESSIVE SERMONS BY WELSH ARMY CHAPLAIN. The annual preaching meetings oFthe Calvinis- tic Methodists at Llangollen, this year, have been rendered memorable by the visit of the Rev. J. Williams, Brynsciencyn, Anglesey, honorary chaplain of the Welsh Army, as one of the appointed preachers. Mr. Williams is a close personal friend to the Chancellor and has taken the keenest interest in the organization of the National forces of the Principality, of which he is now in spiritual command. He arrived at Llangollen, on Saturday, wearing khaki and on Sunday morning occupied the pulpit at Rehoboth Chapel in uniform. He preached an eloquent sermon to a crowded congregation, taking his text from the 19th verse of the 55th Psalm: Because they have no changes, therefore they fear not Go." Alluding to the great war in which this country is now engaged, he said that materialism and nationalism had made great headway in Germany whose people had got into an intellectual rut aDd there had been indications that Britain was following in the same direction. Life had flowed almost as the water of a steady calm canal across the landscape with nothing of the variations of the foaming roaring river with its alternating calm and tur- bulence, and because there was no change they were beginning to fear not God. National blessings often lead if misapplied to spiritual damnation; they had been aroused from their slumber. How many things there had been to discourage. Take the growing disregard of Sabboth observance. The Sabbath had been aptly des- cribed as time bowing its head to eternity and then, as citizens they had been too ready to forget the duty which they owed to the State. Luxuries were all very well in their way but, if they led to vital duties being ignored, they were dangers; and so it was with sports. They served a good purpose but, being abuaed, they were a source of national weakness rather than strength. Football, for example, was all right in its place but how much out of place it was to see young men either kicking a football about themselves or watching others do so when their services were urgently needed else- where. There were dark days and strenuous times abead of the nation and he urged them, in all matters, to practise rigid economy, for there was nothing in their history comparable to th greatness of the task which lay before them an the magnitude of the sacrifices which it would demand from one and all. Let it not be said of them, as of those of old time, "They fear not God." A sermon delivered in Rehoboth Chapel by the Rev. John Williams, on Monday night, was listened to by a crowded congregation with rapt attention. The rev. gentleman selected his text from Hebrews xi. in which the faith of Moses is. so wonderfully and beautifully described. In the course of his remarks Mr. Williams elaborated upon the truth contained in the lines: Once to every man and nation Comes the moment to decide; In the fight twixt truth and falsehood For the good or evil side. All men, sooner or later, and generally early in life, were inevitably and always called upon to make the great choice; and, upon the way in which they made it, the whole of their future lives and destines might depend. To Moses, living amidst the luxuries of the king's palace, the cull to make the great decision came and they knew how he decided. His life, even in the king's palace, might have been a very full one for it presented endless opportunities of doing good. Yet he never bedtated, but came out as the leader of the Israelites, relinquishing all the splendours attaching to royal favour and environ- ment. Why did he so decide ? Because be saw ever in front of him as a great ideal the deliver- ance of the nation from their bondage. But, like many great leaders of ancient and of modern times, he found that, high as was the ideal he had set before himself, greatly as he desired to help the people, much as they had clamoured for a leader, they were not disposed to follow him they did not want to go. They were witnessing, in some places, something akin to this to-day and it was for the young manhood of the country to decide whether they would follow the chosen leader or not. Then, just as to every man the time came when he must decide, even so was it with nations. They knew what had happened in Belgium. He likened the little state of Belgium to a small homestead amid the mountains. On all sides there were great and powerful neighhous; squires and wealthy magnates whose word, in their own domain, was law. These magnates had agreed amongst themselves that the little homestead must be respected that the rights of the farmer must not be entrenched upon. One day there appeared before the farmer one of the great- est of these territorial magnates, swollen with pride and arrogance, and riding his high horse up to the gate of the little farm. He demanded that the farmer should throw open the gate to him and permit him to ride roughshod over his land; but this the farmer resolutely refused to do. He was pledged to maintain his land inviolate and not all the threatenings of the squire could induce him to budge an inch. The gate was broken down the squire rode over the land, rut hlessly destroying all before him but,at all > points and to all possible extent, he was opposed by the gallant little farmer. Yes, Belgium had made her choice; and when the names of the Kaiser, the Emperor and the Sultan were for- gotten the name of Belgium would be remembered as that of a nation that called upon to decide, elected to follow the path of righteousness and justice and paid, without flinching, the price of: adhering to its high ideal.

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