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-Wye Salmon.I

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[No title]

aFEBRUARY COMPETITION. I

MARCH COMPETITION.I

Lecture at Hirwain.!

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LLANCORSE FISHING. I

CULTIVATION OF ROOTS. I

THE LIQUOR TRAFFIC. I

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THE LIQUOR TRAFFIC. Sir,—The Rev. David J. Evan.s laments the fact that the po!itical power of the liquor traffic is so great. I suppose my rev. friend has long ago passed out of that .state of mind when he might be expected to accept the suggestion that one reason of its power might be the justice and reasonableness of its claims on the one hand, and the fanatical weakness of its opponents on the other. To describe the advocacy of moderation as opposed to total abstinence as "a campaign of lies" does not carry us far in the argument. Sucli a charge "is so easy to make on paper, but so difficult to prove, and, I note that Mr Evans chooses the easier course of making the charge quite, glibly, hut makes no attempt at adducing one single icta of proof. The statement quoted as having been made by a Mr It. J. Ball proves absolutely nothing. Mr ISall may be a most estimable gentleman, but In1 is certainly not known here. He is supposed to have said that Prohi- hit ion had worked great good in the province of Toronto. What is meant exactly by this is not clear. We know that drunkenness has not disappeared from the province. The consumption of alcoholic drink among moderate people may have been materially reduced, but, whether this is food for the people generally is a matter which is gravely open to question. To abolish the con- sumption of good sound healthy Britbh Beer would mean to increase the consumption of tea, cocoa and coffee, whic1Í would be nothing short of a catastrophe from the point of view of the health of the people. To attempt to reduce drunkenness which may be prevalent among the few, by taking away the right of every- body to consume which he considers essential to his physical welfare, would be an unwarrantable interfer- ence with -the citizens' liberty and would he a still greater catastrophe. Those who like Mr Evans talk of Prohibition and love of freedom in the same breath, can have no appreciation of the ludicrous. Again to say that the iiquor tramc is interfering with the suc- cess of church life is to admit the failure of the church, and, I happen to be one of those who believe that, if this is so, the mischief is to be found within the church and net without.—Yours, etc.. A. S. Ens.

THE TEMPERANCE QUESTION.

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New Parliamentary Register…

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