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The Dockeray Controversy.

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The Dockeray Controversy. MR. LAWRENCE'S FURTHER VIEWS. (To the Editor of the PIONEER.) Dear Sir,—The Rev. W. Dockeray, true to the traditions of his profession, characterises anyone and everyone that hold opinions foreign to Christianity as immoral; such a mistaken idea clearly indicates how limited is the field of the knowledge of morality which he has strayed into. Outside that little page of his- tory—the Bible—he is a complete stranger to the greater history of the world with all its art, literature, and the great ethical teachers of the literature, lived and died before his Christ was past w h o thought of. To infer, as he does that there is a note of antagonism in my letter to all the best and highest things denotes a jaundiced purview. To say that my opinions will ruin the movement is contrarywise. I am old in the movement that conceived the necessity of the Pioneer." Continuing, he states that it may, be argued in my favour that I neither under- stand Christianity nor what 18 involved in its repudiation. Yet I do, too well; and I have clearly stated so. Moreover, he has completely failed to refute my indictment of Christianity; I will credit him with sufficient tact of refrain- ing from the impossible. I can also argue for his good that he does not carry into practical effect Christ's injunctions because he dare not, unless he wishes to become a more useful member of society. It is because I know what Christianity is, having read something of its origin and history, and its effect on eivi- lisation in the past, that I am able to discern its all too apparent retarding effect upon the democracy, of the future. I recognise that there will never be a free humanity with all that is the highest, purest, noblest and bright- est whilst the individuals of such continue to have their minds twisted, clouded and stunted with superstition and dogmatism, especially by persons who are most assured of which they know the least. I want to see all men free and do their own thinking. I want to see a new social order in which it will be pos- sible to develop eiverythnig that is good. I recognise that the present social order is antag- onistic to moral righteousness; that it breeds and fosters all that is evil in man, and that Christianity is a concurrent evil. If the Rev. W. Dockeray believes that it has an influence for good, why is it that all the evil that now besets humanity has grown up and around the present civilisation? His God ordained reli- gion has been powerless to prevent it. More- over the leading divines are active particip- ants in the present infernal world carnage, sit- ting in the holiest and highest with thumbs down, shouting "Kill, burn and exterminate." In the fourth paragraph of his letter the Rev. W. Dockeray states that the purpose of or- ganised Christianity centres in the Gospel to the masses, and the Christian Churches are in no sense bound to identify themselves with political movements. Then why the Bishops in the House of Lords ? Have I not seen minis- ters of all denominations active in all political movements? Do you think I do not know why they are there ? Why does the Rev. W. Dockeray concern himself so timorous of the Labour movement ? Marry, is hat trying to mind his own business? He is fearful that the teaching of the "Pioneer" will end in revolution. Well, I am not; the days of revolution have long since past. We Socialists do not believe in bloody revolt; we are evolutionists. That is why we teach political change. We Socialists address our propaganda of principles to the working class because Socialism is the political expression of their economic condition, just as Liberal Nonconformity is the political expression of the middle class exploiters' economic condition, and that Conservative Churchianity is the poli- tical expression of the landlords' economic condition. For those reasons we advocate a political change of legislators; we want the working class to make themselves the holders of political power by means of the ballot. Bloody revolutions are the result of bad government. —Yours, etc.. W. LAWRENCE.

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