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Socialists, Pacifism and theI…

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Socialists, Pacifism and the I Class War. I By D, J. WILLIAMS, Pontardulais, I The arrangement of the words in the above heading is symbolic of a difficulty which many earnest Socialists and Pacifists feel to-day. The worn" Pacifism stands between "Socialists" and the "class war. and that which the word represents in human feeling and attitude pre- sents a problem which must give us pause." Very many Socialists feel that participation in the present war is, for them, wrong; can it then be right to take part in the class war? Perhaps this dilemma is brought more clearly into relief for those who assume the attitude of non-resistance to war. This doctrine implies that you may not meet physical force with a like force it means that it is wrong to resort to force in defence of your person. This can be easily understood in the case of individuals, but nor, so in the case of nations and social organi- sations. for reasons that should be obvious. Let us examine non-resistance a little further. It seems apparent that the spirit which prompts the non-resisting attitude is not only and really a sort of negative passivity, which allows evil to exhaust itself rather than it should be increased by opposition, but that it is such which LOVES all men with a love which is as intense as it is unfailing. Surely, this is the real basis of non-resistance. It is perhaps necessary to add that this does not de- it-act anything from the value and import ance of the passive attitude to evil as far as it concerns individuals themselves: it does, how- ever. seem to place, the principle in a true per spective and atmosphere. Now if we say that non-resistance means the passive attitude to evil in so far as nations and societies (within nations) are concerned, we are immediately met with serious dififculties. We have to contend not only with the initial and apparently unsur mount able difficulty of un- animity in adopting such a policy, but also the .ontradiojon which faces many Socialists to- day in the circumstances created by the war. This means that. while a. policy of non-resist ance is advocated in some quarters in regard to the war. an unequivocal resistance is insisted upon in relation to the class struggle. di f ferences It is useless to 'enlarge upon the differences in the incidence of the two wars, for though they differ perhaps immeasurably in the degree of horror and suffering, the nature and kind of the one is not so far removed from that of the oilier. Many Racialists would unhesi- tatingly say that if Socialism cannot be achieved without bloodshed, they would rather be without it: would they go further and say, if non-resisters, that if Socialism will not be brought about except by resorting to physical force (e.g. the national strike or a strong po- litical pai'if). they will repudiate it ? This dilemma it .appears to the writer, may be rebutted in either of the two following ways: (1) The ignoring of the doctrine of non- resistance or (2) by accepting the interpreta- tion of its basis and meaning as given in our third paragraph. «' The first point of Is admirably put by Lady Margaret Sackville in a thought-provok- ing article in the May issue of the" U,D.C." She says: "It is commonly believed that a Pacifist is one who disapproves of fighting, but this is rarely the case. He disapproves of the wTong people fighting each otrier that is all t-h.it is to say. he does not protest against people who have a quarrel fighting, but veiv emphatically when they have none. If two isival newspaper editors, for instance, decide to settle their differences with thier fists, far be it from him to interfere. That is a matter of their own concern-a matter purely of individ uai choice. But when these same editors stir up hatred between nations and persuade their fellow-countrymen that national honour dem- ands the killing of great numbers of innocent people on either side in order that the mist- akes, blunders, dishonesties and stupidities of the editors and the politicians may be justified —THEN does he make his protest, THEN does it seem to him unfitting that the man sho,ul pay so lamentable a price for the blunders of the few." Lady Saokville, however, believes that the "term innocent' as applied to the mass of every nation can be used in fe, negative sense merely. For the people are only so far innocent that thev have no national desire for mutual slaughter, and will not fight until their ideal- ism has been exploited. But in a positive sense thev are guilty, since stupidity and in- difference are not innocence. The utter indiiier ence of the peoples of all countries as to where and how they are being led makes it impossi- ble to absolve them of anything save a positive will towards evil. The people stdl be- lieve in wars, although their masters make them, or wars would stop. Let them climb above the point where certain abuses are pos- sible. the abuses will fall away from the life of e communitv like dead leaves. The Utopian philosophy of the Pacifist consists very largely in extending the principle of minding one's own business to national as well as private life. 'Let those who make the wars fight them.' is his homely but golden TuId" Before proceeding to consider the second al- ni,a,N- we -iot as k w h e- ternative to our dilemma, may we not ask whe- ther Lady Sackville's view of Democracy is not rather rigid and exacting, even if it may be orthodox, tending to be ungenerous without the slightest intention of being so. Students of Graham Wallas' "Human Nature in Politics" will readily see what this means, and so will those perhaps who accept the doctrine of Rein- carnation. But even if we qualify this im- peachment of Democracy by pointing to the squalid and sordid conditions of national life, the indifferent education and general Jack of facilities, we must admit its truth in the main however reluctantly we may do so Says Lady Sackville: To demand anything but folly from a democratic Government where the De- mocracy itself is foolish is to demand impossi- bilities. Perhaps so. according to the ortho- dox concepticHI of Democracy. The "stupid and indifferent" democratic cart-horse has more! often than not been considered as a means and an opportunity: a convenience for those who duped it and an opportunity of climbing into power. If we had an intelligent and it per- feet Democracy, there would be no problem of government, but sisce we haven't, the prob- lem of representative government lies (1) in the securing of men who are whole-heartedly with and desire the good and the uplifting of the people as a whole, and are willing, wise, and unselfish in their service and (2) the find- ing of ways and means of electing such men to governing bodies. Democracy is a spirit, and not a logical, cast-iron method. We have said that underlying non-resist- anoe is the spirit which, wHile indifferent to personal regards, is full] of sympathy and love for all men, especially the victims of oppression and wrong. But sympathy and love are use- less unless there is also some active and pow- erful opposition to wrong. Non-resistance, if it means anything, should mean unselfish fight- ing for tke weak against the strong; it means the absence of hatred and vindictiveness aa well. There are those who believe that we are as a nation doing so in the present war, and Pacifists can only pay the homage of res- pect which such a sincere conviction deserves. To say that non-resistanvee means the absence of the use of force when organised movements are considered is absurd The SPIRIT of non- resistance inevitably prompts action which is at once noble, purposive and unselfish, and not inai tion, which may be more or less selfish. Substitute "Fellowship" or "Brotherhood" for Pacifism," and we find the same spirit which conveys the need for action. It is far better that organised force be used altruistic- ally than piously to refuse to use it because it is "foroe," and allow an opportunity for good to pass by. That would be a "Asin of omis- sion a negative "virtue" Which would have been better, for instance, in the case of the South Wales Miners at the time of their last strike: to remain passive and silent in face of the large war-profits of the coal owners, or oe active and demand that the Government take over all such profits for the good-not of the miners themselves—but of the nation as a whole P

To Whom It May Concern

A Distinguished Protest.

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Re " JONES, SEION."