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At Random. I

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At Random. I A certain man drew a bow at a venture." I By W. H. EVANS. I What a strange world we live in. How we -axe held in thrall by the hypnotic powel: of suggestion. We are constantly creating limita- tions, and crying, Thust faer and no further shalt thou go." We are inclined to accept the .positive statement without question. We are hedged about with You must not," and dont's." There are no greater tyrants than those of our own creation. We make our gods, and then abase ourselves before our own crea- tion. We interpret the world in terms of our own suggestions, and accept such as a revela- tion from on high. We are bundles of contra- dictions tied with a cord of illusion. We say one thing, and act the opposite, and are blind to the inconsistency. We accept the valuation of the world, and regard its findings cheaply. We are afraid of shadows, and fight them, mistak- ing them for realities. The real is rarely re- cognised. We travel the path of tolly and regard it as lading to wisdom. Verily, man is the eternal paradox. Yes he is. How else can we understand bim r Every man is a mystery to himself. He often discovers that he is more than one. That he is a bundle of selves; hence the contradic- tions of his nature. Unless he discovers some underlying principle, he is as a barque at sea, without rudder or compass, tossed about amidst the waves of contending opinions. He cannot -even tack and make a head wind his servant. He is driven this way and that, carried away by the popular breeze, shouting one thing to- day and another to-morrow. He rarely consults "Captain Reason, or goes into the Cabin of Factf; to examine the Chart of Life. He drifts. I don't think that even the most profound psychologist re.ally understands man. He may lay down broad lines as a guide, and postulate that in given circumstances a man will act so and so. And there is the X, the unknown quantity, that may make his sum wrong at "I" moment. The large subliminal region of consciousness ha.s a way of interfering with our waking life, and transforming its values. When uncontrolled it upsets all calculations. It holds hidden powers and potencies. It fre- quently breaks down the self-imposed limita- tions of the normal self, and offers a view of wondrous powers just beneath the crust of tbe normal personality. It discounts the know- ledge of the scientists, and sets the doctors at de fiante; and in face of their prognostications, sets the patient upon his feet when, according to medical science, the man should die. It has a power of reaching into all kinds of un- known regions. It descends to the infratonio world and taps its tremendous energies. And then comes rushing up renewing tissue, and transforming the. nearly dead, into the virile and strong. It laughs at pain and weakness, de- fies tyranny, and triumphs over death. And, 1 yet the average man goes through life with only I an occasional peep of these powers, or perhaps 1 does not even get that. As Whitman says, My palms cover continents." We are larger, greater, and more wonderful than we know. « Hence the contradictions, the illusions and the self-imposed limitations. Truly man is a wori- -der child, and many worlds attend him. Suggestion," says F. W. H. Myers, is a successful appeal to the sub-conscious self. That js why so many wonders can be performed., I Why tile transference of the senses can be ef-* r fected. To make a subject taste with his toe, smell with his knee, and hear with his elbow, is indeed strange and wonderful. But it is no more wonderful than by suggestion correcting short sight that is due to a ciliay spasm. This underworld seems to hold all the experiences of the past. To be the storehouse of liereclitai-vi impressions. Often it is like a wild sea surg- ing up into waking life and transforming man into a maddened beast. It is more than a wild .;ea: it is a jungle through which stalk the ghosts of long-buried passions. Individually and collectively we may see its ■operations to-day, In response to the appropri- ate suggestion, quiet, inoffensive men are trans- ive men are tran*- formed into beasts of prey. I remember talk- nonienon of a civilised being deliberately raising two bayonet) charges. Under the influence -of martial excitement," he said, u all my civi- lisation fell away from me. I stood forth and, felt myself to be a savage. I hope I shall. never feel like that again." Yet to-day that is tke kind of psychologic storm that is deliberate- ? Iy Invoked in men, that their moral training, f and all the restraints of civilisation may be syvept away in the maelstrom of passionate hatred. How else can we interpret the phe-. ( nomenon of a civilised being deiberately raising a rifle. and shooting his fellow human being r Here is the real danger of militarism, and of Conscription. Its appeal is to the baser in- stinctd of our nature, to the primitive instinctg of our savage forbears. It geeks to open up that underworld of savagery which in the mass ct men has not been transmuted into the pow- ?'?sed humanity. It appeals to the rvv<- of the cave man. It evokes f 1 i !Ie+ if'"1 °| the cave man. It evokes ho. g a dead past, and sugge?s that 'Vèry forelomel is an enemy. It is atavistic in al?d aims. And one cannot gee t? h?e ?thingV s without regret, or without a shudder of those psychologic? consequence which must ensue upon the adoption of such a course, or the performance of such incivil ac- tions as war evokes. This the root of the dan- per. The more vital because it is unseen and llnreaEsed; is, in fact, little known. The whole  object and purpose of civilisation is the taming  of the beast in us. To-day we have called him from his lair; have drilled him regimented him, i put a rifle in his hand, a.nd commanded him to ? kill. It is the abrogation of all the laws of morality; of all the higher alutruistic instincts. ? :ro-day ??.???sthe crowning of the King of ? 'i T and order have become inverted, ,an d the mob am :• i1 yJr'iVi m° ?cfaims it as right. Truly an in- .erestng study, but also ex- tFemeJy saddeu1llg. a,S°

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