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•"llvKv. M RL"7)1..| ...J…

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•"llvKv. M RL"7)1.. .J ô 1 .r.- 'Cbc >• »» ore ;.n which ha. been fitted Tip in >I*i't! j; < lurch was opened on Wednesday, when i'k» n'rrii< ii v»us itreached.by the Reetor of Merthyr. :.he tii4 A A9 taken from St. Luke, xvi., :Z- ejv., ,u iie, ouot t)f tby !tcwardstip." The rev. gentle iu tl--An by saying I do not know how you feel, ii I .io feel most thankful to think that the fct* been so long enveloping the Church of r .i d it Ecw, th?k Cod, ?inr.Ing to 1iftitad:' %■ .«l.ttl". A wod'Jrful phenomenon took place jj't "tek. <?' night w; h&d tho ?rchbuhop <t \?tit<'?Ty. ?or?M?o??? KBgI:?d, •inUi"iii'.t;gin » iiill to put doTa, or otherwise to <t?p cut.?.it.??'m. The very nc t i ;ght wo h? tbj t'.ishoi) 'f i'etcrbM?!;h, p?o?My the most tlofufct mania all the Mouse cf J?rdt, moving for into tho law of jjuirtMgs—in other words, to stzmp out simony. As thiU law 3taiul) now there .9 nothing whatever to prevent even Jew selling overth'j counter tho i of 'Ill the Christian sonla of a parish, as though thty -,vere so -ti-ny !;LLr.-cli3 of herrings to be #.it: ,tI and cured. This is not pitting the erae tl-c stroiij, for tho bishop II tuaily referred to a Jew \1:11: duiio so a it*io whilo b&CiU But lilY not wila «ho Tiehop ti I'e'.e borca -h at present. I shall recur win ■ iv.tuvo Sly busbies:, or rather <y )'.uty, iow is that which I 'oin?ivoto bo tho (b;t ï d t? ?'y Ici?yct'.B who n a?' iout ?o proven* 1.i'? *Chureh btlr.g svpaniol *>•»» ?n Stat:), vi .— ? •: '• .j:?t l le-c.bo, ts ?r.i'} bis voi-2 ca;ry t?tj- tho •.voids c. tho spiritual 213of tho I'L .Kh, to 'aa'.o ibtsa known to tin people:, to .,t -d iocsJ T paMb f'sUag w?tli reg'.vci to tif't.i? ?iisin:"y opinion i3 ";W only v,wy ia «vhi< i t'ao archbishop 'an is o.0-y %y in ai :Iibis'?iop fan h-?!i It !3 ■iift, without d¡¡n¡;ly .:ay opposition. ?f. tL -re -?;era sy- Iba. O p?mit?c nwool .tti- ;.jid 'tho,,) ymp01n8 Lave sin,-c incase'). by _Yillc that ho had no .Mt^vitinJi o: introducing a new law into Uhnr h, but sixply to as* fcr jiow- to -"arry o. t with gi-oav.r facility tLe laws .Irf, lv -xifjting. That lht, Ritualists are every- « ht e bi«^king ùe law that they are intrcKiucing it"s ;,Dd ceremonies which do not belong to our i b c: k ii, which were, in fad, abiogated by the very ;1IS wb>h he waiit3 now to enforce. He then ^jve* examples of theHe ceremonies, and when you jctiei t over them, and consider that such things fcave l>een done in our Churches for years, and are ttm being done, you will, perhaps, cease to wonder why it is I and other clergy call particular atten- tion to them so often, and denounce them in the kudest tone we can. His grace takes his examples ficu. the records of the l'rivy Council in the well- «LOwn case of Hibbert v. l'urchas. blr. llurchaa was a clergyman, the incumbent of a thurh at Brighton. He was charged with a vaiiety of misdemeanours, such as causing himself to be censed when he had got within the communion rails to read the Holy Com- munion service; f. jd that when the service began, the eandUs, of which there were a great number burning OIl the holy table—1 will not call it an altar to be put out, and then relighted when the Gospel was read. After that, it being Palm- Sv.nday, tevu;d oi.inches of palms were brought to i-ini. These he sprinkled with holy water and blessed, and gave to the persons around. Then a p .,ral procei-siou was formed, and proceeded all round the interior of tho church, some carrying pidiw, some banners with images of the Virgin and n-itts painted on them. When they return to the holy table, a number of little diessed in scarlet cassocks, called iedvtm," anil a tall iu:. 11, called a ciucifer," fion. his bearing in front of tha procession nil image of our Lord on the cross, form a circle icmiid the clergyman, sometimes stauuiug, some- times kneeling around him, making what is called in theatrical language l'a grand tableaux," After this the clergyman takes a vessel from the holytable, tilled api arently with some black powder. With tide ) owder he murks the form of a cross on the iirtht ads of ci rtain jiersons around him. He then blesses- IInd fprinkhs with holy water many bundles f candles which are brought to him. This being done, a new acolyto comes forward, kneels before the otHriuting c'ergymau, who intittei-4; something ever him, blesses him, and makes the sign of the cross over him. Then he places in his hand a can- dlestick, a set of dewmters, and a cruciiix. These he censes and blesses. The crucifix he fixes in a »tK ket on the holy table, and bows down before it, and worships it. On the holy table also he places an image of our Lord, which he drapes and again lindrapes. and falls down and worships, having placed before it a stuffed dove. Now this is literally what the Archbishop of Canterbery gave a detail < f in the House of Lords and I ask you, as rational men and women, is there any person here who can for a moment say that any one of theso cere- monies belong to the Church of England? That they belong to the Church of Kome every one will idlow|; and as such 1, for one, sincerely respect, il,em,t for the Boiuiin Catholics believe in them ii d look upon them as sacred and far be it from me to speak of the rites and ccremonies of any other <: ced differing from my own but with respect. Hut to our own they do not, and as such I am denounce them: and I do denounce U«»; as the very ii,iiniilicr)- of nmni "y as an ?.t- '(I"I't of the lowest and grossest kind to assimilate < 11' (. harch to the Church of Home. But then Eirl NcIh n. one of the Ritualists, replied to his tJ.at Mr. l'urchas was 44 generally looked upon as IM era eked ill the head." t'pon which I say there iv very large iiiiiiii)(-r of the clevgy of the Church i f >ingland, and not by any means a few in this very dio^etc, who 1:re 44cracked in the head too; ;.r,d our buwiness is to mend them, to si! lor up the "Iacks, as it were, or, at any rate, to let theut know that our Church is no place for cracked heads of ti is description. The archbishop next gofs to refer to confessional boxes, that are now S J frequently Mt up in Ritualistic chuivhes, or else curtuns vhiib are made to look like confessional boxes, whf re confession regularly goes on daily. But of all the charges brought against them, there is not one fl'At exhibits llitualisra to all honest men in a more detestable light than that which the archbishop • a'led the attention of the House to with regard to "altar cards." These are cards which profess to jrive instructions as to the best method of cele- ),ralirg the Holy Communion, as though our own u biic were not sufficient. Among other things on th* se cards are prayers to the Virgin and to the twelve Apostles ard the instructions are that they 11 arc *0 be said iri a low tone, so as not to be under- ] stood or heard by the people. Did you ever licir anything so monstrous from men who profess to be ,t entlk!rj)(,n who preach about honesty, who pro elaim themselves to the champions of the ti-Litil. the whole truth, and nothing but the truth No wond- r that so mild a man as the Archbishop of Cantei bury should break out into words so indignant as' these which follow These cards s-bow that some of the things we have to deal with aieof the very gravest character. I can scarcely «in^eive that any clergyman of the Church of Eng- li,i d. at the holiest moment of the service, should do in secret what he dare not do in the fiiec.of his e< r«regation; should recite iu a low tone prayers wLich he knows tiny would condemn, and the wi ole ( huich would condemn, if he dared to recite tlu m aloud. I call, therefore, upon all those who idiiy in the name of mcmbeis of the Church of it gland, who have no feelings of Puritanism in ai y form, bui who have fought the battles of the < l urch (,f ilngland i>g.inst the Church of Rome on ti e one hand, and j'viitaaiism on the other, who M\le themselves Anglican*, and regard the Church as r.e of our en at institutions I catl upon tlcni to rorw.ud, and declare thcnuel'ies | manfully ag; inst such a desecration of the Holy t omu'UKn ;.s -it which all Churchmen should unite iii c mcemuirAnd, brethren^ shall 1 he sai::g 1(.0 n.uá if I say, Woe betide u» it w., obey not sv.rh a tall." Is it docs from the very sphih'al e.'d "f tho whole Church to which we be lot's. His .race then goes onto say—aad .• ho does not agsec with him t'. at he has :v» fear whatever of the (if this great cjuntry ever becoming Hoii.an t:atfcolics—evt-r tU'.imitting again to the yoke of the l'vie of Korac. tut the fear is lest su.-h doings tU<. sa:eh atsempt- :•» iutr.xiuee Into our patisii urious kir.d of Romi<nis:u, should exasjKiate the ;aity iv-yond all eju'tutacee. JMitht it not weigh with .une :;s a reason thev should c-t.-aoy tiut which t sah a ■Jieat Ililiic)i Will nor plain, >traighu\>rw;trd Mngiish- > ev sjiy, if the?e rhing^cun be d.Hie with^in-.nunity, i, it r.ot btttei' to do witmiut the Church altoje- ti n iu! let :ue add humWy, this is the doctrine. J 1 ave bun preaching and lecturing up»u all the v?r tir tliiou^ii to so:us of the largest audiences < the people of this countiy. Rut. it e..y b, ask«.l, :1 d the AichbisUop does ask it. why he s<ek :« r powers to cany out a law tins is already ir. stence ? Simply befause, as the law ttanu. it Li teally mination to any bishop or archbishop who .t'('ml'h to (10 The !?wycM hav? A o?-et, su?t network of mfh? in tl?w?yof writs.e?htb'.t. ?nd 1)ro?es3cs tii,! law, titz,t Y)LI at it witl.cut spending years in delay, and Tor- tilr.es in icora y. The well known ease of S'nep- pard v. Jlennett, an undefended case, cost in taxed costs. If it had been left lInt¡\I'll. and had been defended, there is no lino,, ii:g what it would have cost: -such is the ingllluity of lawyers, tint probatly the Balik of Kuplat.d itself have been broken before it could have bem settled; and all this simply to j inquire whether a p.ivi?h clergyman had or had not cemmitted an i 1 lvgularity in Divine service. With such a state of thiuss as this no order can ever be maintained in the regulation of Divit.e senice. Nor can we wonder tliat such a man as Lord Sel- home, the highest of high Churchmen, and the most upright man in England, Lord Chancellor of Mr. (dadstoneV (iovernment, should have sai l that 4' no institution can stand which in matters of form ;c<! i rremoi'.y has not within itself sufficient power t n pefcrve obedience to laws necessary to rer-iiai ti ufJeace of ti e peep; and to prev.jn- fi s •h ■ lot ;:e-' 'J n/, d'h.y, we häTC thr Ar-hbishop ti Vork also speak- ing in the same debate, and referring to an in- stance which occurred in his own Court at York (tily the Trovioliq weok, in reference to the well- I.tovyli Ritualistic church at Liverpool, tailed St. Margaret's, which he does in these words. Do you obst wo what a harvest this law is to the lawyers 41 The eaie," says his Grace, was gone into in the 4 Admission of Articles,' which is the first of two loiig stages, and the questicn was raised whether a il rm:'n is losponiiiblo for his curate. t'esn'.ble that that should he sent up, tco, with the 1 est of the case, but counsel refused, wishing it to go up on tin Adnimsion of Articles, which vvil! tal o another twelve ironths 1; ere. Jo will then go into the J)rovin, id Cov.vt, to he argued on the merits, and then will hr.d its way again before tho highest tribunal vicii the lords who heard it "ill lv-ve for^jtton it, or when the tribunal will have been svmewb.t clnDjed, anl will como back for ".uothcr tedious hearim; four or five years diecco. It is culy n y to describe these things to havoihem con- demned, and, but for party considerations, there ia r o clergyman or layman bufr would wish all these things which have no use in them to ccnn as speedily to an end as possible," You have no doubt often 1if ud of the hw's delay. Here it i-3 in its fullest vigour, and the Ritualists ve>ico ir. it. Is helps most materially in their case to prop'i^ato tbCi'■ peculiar i icvg. All they want is time. They have plenty of money to maintain .any action brought ;¡¡.il!1t them, and they kne w thi1. 'J:) Lug nil the law lasts as il is peopl e wdl notspeni money to v-osecut 1 them. Aspee.ly, ine pcr.s'.v?, and eaty methc 1 of putting tho law in force JS v,hatt::ey dread above all things, and thó) corssqvenca ii, tho Ai "i.bishops' Bill has com do'.vr. npan liko a bcm:>sh .11. They are boiling all over with feme. "As in in ho has thnir feathers and alooo he did it." Hstr poor old Archdeacon Deaisoa, 4" he of th3 hludgeon," the hero of the High 1VL at E&th Congress. Aftc; ho had eharged his dergy hist Tuesday at Taunton, this is the way he delivered himself: If this Bill or aty Bill like it become law, we are not only on the edge of a. revo- lution but we are in a revolution. Heat also what the Archbishop says in answer to i:, said, as it were by anticipation the night previous in the House of Lords: "My Lords, it has been said we are coming to your lordships' House to propose what would be a revolution in the Church of England. If it be a revolution to say that the law ought to be obeyed if it be a revolution to enable parishioners to obtain their just rights, without squandering away their money in needless costs; if it be a re- volution to directly and speedily put a stop to the heart pinings now complained of, then we must plead guilty to our law being one of revolution. Rut the revolution we propose is one of those peace- able revolutions for which England is so famous, re- volutions which have quietly removed proved abuses, and have saved many a venerable institution which would have been otherwise elestroyed." Nothing can be better than theso words to conclude a sermon with but one last word only. It is mainly ad- dressed to you laity; for on you principally will rest now the salvation of the Church of England as an Established Church of the country. That word is, and let me send it asfara.B I pessibly can 44 Support the Bishops!" Here they are now redly" giving an account of their steward- ship. They see at last the extent of the danger; they are doing now what we strongly recommended them to do last Parliament; they are bring- ing in a short Bill, which will make, I trust, very short work of these long-coatcd, queer-hatted, dearly beloved brethren of mine. We want all your strength, all your support. It will not do to put up with half-measures. You must do some- thing more than Scotch Ritualism. It is a serjpent that will live again, if it be not killed outright. It is like that old water dragon, which bothered ancient Hercules so much before he killed it. If yt u remember, it had 50 heads; and no sooner did he cut off one than two others immediately grew in itb stead; so that very soon after the battle was begun he had 100 heads to fight with instead of 50. But some cunning old witch of Greece told him that as soon as one head was cut off, to take a red hot poker and sear it. This he did, and won the day. So must we do with Ritualism. If it be not seared and rooted out it will live again.

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