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NEWTOWN AND LOCAL BOARD.

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THE RECTOR OF NEWTOWN AND SACRAMENTAL WINE. To the Editor of the Montgomeryshire Express and Radnor Times. Sir,—In this week's issue of the Montgomeryshire Express I notice a somewhat lengthy report of an interview with the Rector of Newtown on the subject of the use of wine at the Holy Communion. Of the reverend gentleman's views on this par. ticular matter I do not now wish to speak. J wish, however, to call attention to one observation of the Rector's. It is this:—"Here I am speaking as a Bible Christian and not as a Churchman, my authority being taken from the Bible." I would ask first: Are Churchmen and Bible Christians different persons; and, if so, how? Secondly: Has the Church-and should it have— any authority" not taken from the Bible? Being a Churchman, I should like to know on what ground I stand.—Yours obediently. AN ANXIOUS ENQUIRER. To the Editor of the Montgomeryshire Express and Radnor Times. Sir,—The public have reason to thank you that a clear statement uf tne attitude of the Rdv E. A. Fishbourne towards the Britidh Women's Temper- auce Afisoci t r, on has been laid before them. It is efiJeuily a case of "tithing the mint and anise while ignoring the weightier matters of the law." Tae literal translation, even where the trans- lation is uuc irtaiii, must be adopted against the whole spirit of Bible teaching Is not our Rector well acquainted with the fact that different words are given in the original lan- guage to express the word translated for us as wine, and that the conclusion seems to be irresistible to any impa-tial reader of tho sacred Scripture, that it is an inn eent unintoxicating wine which the Spirit of God in His word commends, white it is an inebriating wine He condemns ? As to the particular passage referred to by the Rector, viz., 1 Cor. xi 20-3i, the great majority of expositors join in ascribing to the apostle's words a charge of selfish repletion, but not of intoxication. In no passage where God's blessing is connected with wine, does the oontext, shew it to be intoxicating. Dr Lightfoot is of opinion that by him that was drunken is meant the Jew that ate the Patchul Supper-, and by him that was hungry, the Gentile who was so, not out of poverty and necessity, but because he refused and avoided eating of the ante supper as savouring of Judaism." This supper was not the Lord's Supper. Dean Stanley says, Thb use of this word in John xi, 10, shows that it need not be always taken for intoxication." Archbishop Newcombe says "the word methuei does not neces- sarily import drunkenness." I would also refer the Rector to another passage of scripture, Romans xiv, 13, Let us not, theretor judge one another any more; but judge ye this rather that no man put a stumbling block in his brother's way, or an occasion of falling." As to the juice of the grape not being called wine. our Reobor evidently speaks without knowledge. Thomas Aquinas, the greatest of the logicians of the 13th century, says (discoursing of the proper sub- stance to be used in the Eucharist), G.-spe juice (Mustum) h*8 the specific quality of wine." S. Lee, D.D., Reg. Prof, of Hebrew, says, New wine is the juice of toe grtpe." Baron Liebig. in his letters ou chemistry, wrote, If a flask be filled with grape- juice, and made air light, and then kept for a few hours in builing water—The wine does not now ferment." It was with great surprise I heard such a puerile denunciation of a great movement, and such apparent fear that women of the Church of England are less capable than othbr women of testing truth and error. It will be as Dean Stanley states, Each age of the Jhurch has as it were turned over a new leaf in the Bible, and found a response to its own wants. We have a leaf still to turn—a leaf not less new, because it is so simple." I mast now conclude by thanking you for per- mitting one, who so seldom writes you, to occupy so muoh of your valuable space. A PBOTESTANT.

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