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THE QUARTERLY REVIEW ON THE…

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THE QUARTERLY REVIEW ON THE CHURCH IN WALES. (From, the Pall Mall Gazette.) No one who has traveled over the Principality of Wales, .and is familiar with, its secluded districts, as well as with ithe high, roads frequented by tourists, ,can doubt that dissent prevails thereto an extent unknownin the southern and midland counties of .England. In many Welsh towns the Baptist Chapel and Wesleyan Chapel are far more imposing edifices than the parish church, and it would seem to the superficial observer at least that the calm sobriety of a Church of England liturgy, and the dignity which belongs, or is supposed to belong, to an established clergy, were out of accordance with the .emotional character of the people. A writer in the current number of the Quarterly Review endeavours to remove this impression, and to show that the church in Wales is in a state of vigorous growth; that if Dissent be advancing in the country the Established Church is advancing also. Some of the statistics given in proof of this position are not with- out interest. The restoration of cathedrals and of churches, so general of late years throughout England, is not un- known in Wales. Llandaff, which stands in a quiet rural hamlet, has arisen from the cuin of centuries, has been beautifully restored, and on Sundays is well filled with worshipers. St. David's, which ttill lies beyond railways, is also undergoing restoration; at Bangor 210,000 has been already subscribed for the same purpose, and at St. Asaph the choir has been repaired at a cost of 26,000. But according to the Quarterly Review the simultaneous restoration of their four cathedrals has not exhausted the liberality of Churchmen in Wales. In the diocese of Liandaff 40 new churches have been built, and 52 rooms licensed for public worship since 1852; while during the 20 years' episcopate of the present bishop 41 old parish churches have been entirely rebuilt and 67 thoroughly restored. In the diocese of St. Asaph a like energy has been put forth; and in Bangor also the want indicated some years ago has not only been supplied, but has even gone beyond the demand which was then supposed to exist." The writer confesses, however, that dissent has rapidly grown during the same period, but considers that it cannot justly be brought into comparison with the pro- gress of the church, since in the latter case "we have only to supplement an existing system, "while in the formerthe vast variety of sects accounts for the multiplication of dissent- ing chapels. With regard to the difficulty that exists in many parts of Wales of providing religious instruction in two languages, the writer observes that it belongs alike to dissenters as to churchmen,;tobheEnglish-speakingpopuIa- tion as well as to the Welsh. He considers, indeed, that it is aggravated in the case of the English, who have rarely if ever, any acquaintance with the Welsh language, while the Welshman frequently has some and often a considerable knowledge of English. We may remark, however, that this difficulty is rapidly diminishing, and that however fondly a few Welshmen may cling to their native language, its existence as a living tongue is not likely to be pro- tracted. Already, according to the reports of the Commis- sioners of Inquiry, the Welsh peasantry are everywhere anxious that their children should be taught in English. (F1'om the Daily INews.) ° The current number of the Quarterly Review contains an earnest and elaborate apology for the position of the Established Church in Wales. Although the question has not been distinctly raised in Parliament, and no sec- tion of the liberal party has proposed to make disestab- lishment in Wales a point in its political programme, the ablest of the organs of conservatism is evidently uneasy at the prospects of the church in the, Principality. With an instinctive sense of the weak point in the armour of church defence, and a zealous forgetfulness of the danger of confessing it, our Quarterly contemporary comes for- ward to repel the assault which "those whose warfare is with Ecclesiastical Establishments of every kind are ex- pected to make on this western outpost. The reasons • which the writer gives for expecting the attack are, we confess, irresistible. The motto, Qui s'excuse, s'accu'se," is suggested in every line. An institution which needs such an apology as this must be weaker than we had thought it, and in more danger than we had believed it to be. The first object of the article is to show that the church in Wales is neither dead nor dying a point which it is by no means difficult to prove, if it is considered as needing proof at all. It is, however, a curious way of demonstrating the vitality of the church to assert that both in Cornwall and the Principality she was the mother of dissent, and that the vigorous life of nonconformist de- nominations was carried into these districts by those who went out of the church's fold because there was no room for them within it. It is much more to the point to be in- formed, as the article informs us, what the church in Wales has really done since she began to awake to her forlorn position in a land of dissenters. Within the last twenty years four cathedrals have been under restoration. Llandaff has risen from its ruins, and the great town of Cardiff, which lies close at hand, now sends out thrice on every Sunday in the year," a large congregation of worshipers to take part in the cathedral service. St. David's is undergoing restoration, and though the shrine can never have a congregation, it is a glorious and perfect .example of the utmost advancement of Gothic architec- ture. Bangor is being rebuilt, and the choir of St. Asaph has already been re-opened as the first fruits of a yet larger restoration. At the same time church rebuilding has gone on apace. In the populous diocese of Llandaff forty churches have been built since 1852, and a large number have been restored. In the diocese of Bangor ,or eleven churches have been erected, nineteen rebuilt, and fifteen restored while in the diocese of St. Asaph, a history of thirty years' work records the building of fifty- two churches, the rebuilding of seventeen, and the re- storation of forty-three. In St. David's a good many churches have been repaired, but we are only told that the repairs indicate an amount of church work which is credit- able to the clergy. Similar progress has been made in providing houses for the clergy while the number of non- resident incumbents, though still large, has fallen from three hundred and seven in 1852 to a hundred and thirty-four in 1869. Nor does the work done stop here. The Reviewer is, of course, jubilant over the educational work which has fallen into the hands of the church. In this matter he can give an account not merely of the material fabrics built, but of the use to which they are put. The church in Wales has 86,214 children of the Welsh peasantry re- ceiving education in her schools. In reading this record of religious work there is only one n feature we could wish were absent. It is the vice of ecclesiastical establishments that even the religious ac- tivity of a church has attached to it a certain Apolitical significance and value. The Quarterly Reviewer tells this story of progress without any word of sympathy with its purely religious meaning, but with a perpetual endeavour to depreciate the labours of all other sects lest those labours should diminish the claim of the church to the privilege of endowment and establishment. It is, of course, a great mark of liberal progress when we find it stated in a bishop's charge, and adopted by a Reviewer in the Quarterly, that where privilege exists, it will be no longer sufficient to show the title-deeds under which it has been handed down, or the benefits which it once conferred on society. It must appear, if it is to remain at all, that it continues to work for the common good." The Quarterb/ Revieie accepts this test, and then sets forth the work the church has done, not as a source of satisfaction to all O'ood men, but as forming the title-deeds of tliose,poiitical and pecuniary privileges which the church enjoys. Of course if such work is to constitute the basis of privilege it will be necessary to compare it with what others have done,, in order that we may judge which title is the best. Such comparisons are worse than odious, they are destructive of the very motive and value of religious work. The Re- viewer admits that it will be said, in reply to his argu- ment, that the number of new churches built during the last twenty years bears no comparison to the number of new chapels, and that side by side with a remarkable movement of church extension there has been a still more remarkable development of the nonconformist organiza- tions. The fact is beyond question, and all that can be done is to explain it away. The explanation attempted is that dissent is mnltifonnnthat division has followed on divi- sion-sect has broken off from sect; While each, like the pieces cut from the body of the fabled Polypus, assumes a fresh vitality, a distinct organization of its own." The difference of language is given as yet another reason for this extension, for where two languages are spoken the same sect will have two chapels, one English, the other Welsh, a fact, by the way, which seems to us in favour of voluntaryism rather than against it, a title-deed to re- cognition rather than a bar sinister on its shield. The fact is that ever since the time of Wesley dissent has been active in Wales, and that for twenty years past the church has roused herself to similar activity. During those twenty years the population has vastly increased, faster in the diocese of Llandaff than even in that of London, and both church and dissent have been doing the best they could for the people. It is only another of the disad- vantages of establishment that neither side can heartily rejoice in the good work done by the other, because the advocates of establishment are compelled to do as this Quarterly Reviewer has done-to parade their own good works as title deeds to privilege, and to depreciate the good works of their opponents. There are, however, one or two points the Reviewer has overlooked. He has prudently limited his account of church work to the provision of churches and glebe houses; he has omitted to tell us whether the restored churches are occupied by restored congregations, or whether the better-housed parsons are better received by the people. With reference to this point it has been stated, as yet without contradiction, that the ritualistic tendencies of some of the clergy have had a most disastrous effect on their Welsh congregations. The proceedings at the last election, when the Nonconformist farmers were either compelled by Church landlords to vote for the Irish Establishment or evicted for voting against it, gave a heavy blow to the Church in Wales. Nor can its edu- cational activity be fairly quoted as a title-deed to estab- lishment. The Welsh deputation on Mr Forster's Bill complained to Mr Gladstone that the Welsh, who are nearly all Dissenters, had to send their children to Church Schools. The land- lords are Churchmen, they get the Government grant and build a school, which they put under the control of the clergyman, and will not allow a British School to be built on their land. Similar difficulties are repeatedly arising as to the building of chapels, and Mr Osborne Morgan's Bill for the compulsory purchase of sites for places of worship is rendered needful by the frequent use of territorial influence to discourage or embarrass dissent in Wales. It is these things, and not any abstract theories about Establishments, which are forcing on an enquiry into the position of the Church in Wales. That position is, as even the Quarterly Review perceives absolutely indefensible, unless we "treat England and Wales as one undivided whole, with no separate interests, no landmarks of division." The public will probably be quite content to leave the question to be discussed in refer- ence to the whole nation if the Welsh landlords and the Welsh clergy will permit them to do so. But if political evictions are to follow Welsh elections, wherever a Liberal candidate contests a Tory seat; if territorial influence is to be exerted to prevent Welshmen from exercising their own religous rites, or educating their children in their own opinions; if in fact, there is to be a social war, with the Establishment as its object; Wales will be in such an exceptional position that we shall have to consider it apart from England, and to inquire what claim the church of the Welsh landlords has to possess the endowments which Are the national heritage of the Welsh people. And though the Quarterly Reviewer asks us to "recollect that neither the 'children of Rebecca,'nor the ranks of Char- tists, were recruited from those who belong to her commu- nion,or who have been wont to worship within herwaUs;"we shall have to remember too, that with all her spiritual act- ivity, all the good work in which we so cordially rejoice, the Episcopal Church in Wales still remains only the Church of a small fraction of the nation.

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