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c Wiiuaii.^ Fallacies .....

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c Wiiuaii.^ Fallacies ,r t" rii.'XTtb.cv TFczkly Reporter* out to your that in this n- v^p<; •- -V -right have to deal with the Rev Canon -3 in front of rne, the Rev Pre- beadai"7 Brown on the right of me, the Editor f the; "Welshma-r." on the left of me, and th; Her Curate D. W. Thomas as behind xri^ a si j of Quadruple Holy Alliance or Mc-v-jO.i League for the defence of .f. -r-pn el -raliSin. This fortuitous (?) "1,< ;■-U'rgefeic co-operation of the r-c-tt" ( --••• Anglicanism and R. -lan'MU what rite Editor of the On flat Vringlv terms "Rev Joseph Hn rryiaT.i" ha, f' only served to strengthpD my ('on;.icti,; that the views T advocate and the methods I in muive<r>al and ednca tic-nil ir-attaie regarded "y my dougMy antagonists us undoubtedly founded on the impregnable rock of Truth and Right. If not. why thsse conjoint- manoeuvres to attack inf. my views, and my methods? Now that the Curate has retired from the fri rj and P-:eb&T>dary Brown has apparently witadrev-n in su'^nt but significant silence fr'),l tl:1 battleground, the combat- resolves itenif ir.vo a triangular duel between me, the Canon, and the Editor of the "Welshman." THE CANON'S FALLACIES. 1. Canon Williams sets up his own opinion as the final test of truth in the matters under discusion. This astounding assumption of dogmatic infallibility is a very grave dialecti- cal fallacy in a trained and cultured gentle- man of the Canon's position a blunder of such magnitude in a raw first year student at St. David's College, Lampeter, would he pardonrble, but ir- the Canon of St. David's Cathedral, Pern., it is absolutely inexcusable. One- of the lamentable results of this in- tolerant attitude of mind assumed by Canon Williams is that he goes so far as to deny to me even "the sense of truth." By way of rectifying this outrageous obliquity of judg- ment- I must ask you, Mr Editor, to allow me oncü more to reiterate that my sense of arithmetic testifies that, according to the official returns, the salaries of the Carmar- then Voluntary School teachers were raised, son-e in 90l some in 1902, and some in both thb-& years, and that. the total increase dur- ing the period in question amounted to the siuk of C159 10s 7d. My sense of truth de- nialids tKat I should persist in making known this fact my sense of appreciation of the spirit of Canon Williams' Christmas sermon to the Mayor, Aldermen and Councillors of Car mart-hen at St. Peter's Church last Sun- day morning tells me that the Rev Canon Williams cannot possibly have examined these Returns for himself, otherwise he could not speak and write as he has done; and my sense of right, therefore, refuses to recognise the Canon's opinion as the sole criterion of J the truth in this matter. To justify these atatements and to enable the public to judge for itself, I beg to append the following quo- tatitms, as specimen items, from the official returns: St-dariei of Carmarthen Voluntary School ¡ Teachers. Priory St. School. 28a Feb., 28th Feb., 28th Feb., 1901. 1902. 1903. £ s. d. £ s. d. £ s. d. Ir.'ants 80 13 4 98 13 4 .104 5 4 Asp-tant C4 rla 62 16 10 71 17 0 93 9 0 Model School. He" 11,5 0 0 .115 0 0 .133 0 0* .67 19 0 77 12 8 79 11 4 r(-,nt, and rates free. St. Mary's (R.C.) School. Head Teacher 81 0 0 85 0 0 85 0 0 Aspirant 'Feather o 10 0 11 0 0 24 0 0 My contention is that these figures possess greater evidential value in this controversy than the mere opinion of Canon Williams, or any one else. 2. Canon Williams labours under the im- pression that his conception constitutes the Dean-ideal of a gentleman. And in the same K letter, with startling inconsistency, not to mention nncharitableness, the Canon brands everyone who does not conform with his self- created standard of nobleness as gentle- man It was only the other day that Mr J«Anh Chamberlain, the missioner of the Bri isli Empire, smarting under a sense of defeat in a fiscal argument, adopted this mode of autocratic behaviour towards Mr PatnTihell-Bannermann; and now Canon Williams, the missioner of the St. David s Diocese, probably for a similar reason, apes the tactics of the fiscal reformer. 3. Canon 'Williams seems to have forgotten when he attacked me in his Shire Hall speech that he himself lived in a glass house, and that. under the circumstances it .was ex- tremely dangerous to cast stones. He fondly imagined that he had "broken away t,he entail of his Nonconformist past, which cannot be reversed." The Canon strives hard to magnify the Model School "mote" in my eye, when, lo! there is a huge Noncon- formist "beam" in his own eye. In an ancient Book which the Canon, no doubt, used to read in a Methodist Sunday School in the days of his Nonconformist youth, the Nonconformist Preacher of Nazareth, who was bitterly vilified by the dignitaries of the Jewish Established Church of His age, has given very specific directions as to what the Rev. Canon should do in an affliction of this kind. 4. Canon Williams suggests that the state merits made by Mr Lloyd-George concerning his Nonconformists antecedents have been disproved by a letter written by some vicar in North Wales. Now this species of fallacy is a device of the Canon's own special inven- tion for in the said letter there is not even the remotest resference to the Canon's case. 5. Canon Williams, has, moreover, com- mitted the rhetorical fallacy of trying to pass off opprobrious epithets as valid arguments. Sue hwords as "scurrility," "puerile vulgar- ity." etc. maybe the marks of a clerical "gentleman," but I am not aware that they a-re recognised as arguments by fair-minded people. 6. Canon Williams has, also, a very falla- cious conception of what constitutes a proof of &statement. For example, as regards my fig tires, the Canon innocently quotes the Opll1 ion of some Rev. D. W. Thomas as if that gentleman was the accredited accountant of the armarthen Education Authority. I maintain throughout that the Official Return furnished by the Voluntary School Managers to the Education Committee and these Returns alone form the ultimate standard of validity of my figures. In like manner Canon Williams endeavours to dispose of Mr Lloyd- George's statements regarding; his renuncia- tion of nonconformity by simply referring to a letter which says absolutely nothing about that episode in the Canon's career. Clearly Cavon Williams has neither the moral cour- age to adirit nor the apologetic acumen to defend his conversion from Nonconformity to Anglicanism. This is a great pity; for it is quite within the bounds of possibility- had, it not been for the Revival—tfcat an 'Apologia pro vita sua' written by Canon Williams might be the means of bringing about- the wholesale conversion of the Non- conformists of Wales to the Church of Eng- land. THE WELSHMAN'S COMMENTS. The remarks made by the Editor of the "Welshman" at the foot of my last letter convey a very poor compliment to his canon i- cpt correspondent. For such interference in t e controvery implies that the Editor felt that Canon Williams was in sore straits, and in immediate need of reinforcements. Why not let the Ca.1ion fight his own battle—the battle which the Canon himself provoked? By the noblest traditions of "the Editor's chair.' editors are supposed to observe a dignified attitude of stricl neutrality in re- gard to all controversies carried on in the 9 ,i cclumns of the newspapers under their charge. Mo reover, the Editor of the Welshman, in his al)-advised comments, admits that the Canon's attack upon me had been "severe enough to exasperate a milde man." Know- ing-tl. is, why d-,i Mr Editor s') out of his way to joiii Canon Camber Williams in his policy of exfoperation ? And why did he make f iver e comments on my reply, couched, as k wa?, in ideriically similar tone and tenor s the Canon's admittedly "severe" epistlfp Canor Wiiham: according vo the "Wels t- r.qall,s" own showing, is allowed to use mailed

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c Wiiuaii.^ Fallacies .....