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' LOCAL PLACES OF| WORSHIP.!

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LOCAL PLACES OF WORSHIP. DESCRIPTIVE IMPRESSIONS. (By Scriptor). THE WESLEY AX CHURCH. This Church is dedicated to the memory of the Apostle St John, and it shows how little by little the old Puritanical ideas are leaving Nonconformity. As everything in connection with ani- mate life in creation is subject to the law of evolution, the Nonconformist Churches have not escaped, but have been plastic to its slow but inevitable working. At the Reformation there seems to have been a distinct severance from the cor- porate body, and as it were a sudden drop. I am terming it a drop—of course I am not inferring that it was for better or worse, I am simply dealing with the various appellahons-a,s the Churches have nearly climbed back once again to the old terminology, I readily assume that if anv of the leaders were asked why have they done so, they could not reply, any more than I cou4d account, why the first man who wore bootjs did so, unless it is the silent- longing and heartfelt sympathy for old associations, the heart sometimes is wiser than the head, "the heart hath its reason, that the reason doth not know." The Puritan Fathers would have rerided the name "Chapel" to say nothing of "Church," and worse still a Church dedicated to a saint. As a matter of fact the word Chapel was inseparably attached to things ecclesiastical, and ecclesiastism was an abomination to them. As the reader knows Chapel "was and is a small apartment in the internal arrangement of a CatheetTLt,, or Church." In the Middle Ages-perhaps we can say the period immediately preceding the time of the Puritans—almost all the upper classes had a private place of wor- ship attached to their homes, and this also was called a Cha.pel as it is this day, It was in communion with the Estab- lished Church but not.I believe—neces- sarily licensed by the Bishop or dedicated. The first instance of this kind of private worship occurs in the life of Constantine, who constiluted his military tent a place of worship in the open field. This being so—the connection between "chapel" and ecclesiastism, the Puritans evaded the word and called their places meeting houses, but little by little the term save way for the more aristocratic one of Chapel, and this agains has been gradual- 0 Iv changed for the more regal name of Church. Most of the Churches hitherto have been called after Palestinian or Hebrew names. Such as Rehoboth, Sinai, Taber- nacle, Siloh, etc.. the names of persons being entirely disregarded. It has been a wonder to me whv tnev have not called a few by English or "Welsh names, they would convey a great deal more to the ordinary individual, e.g., Rehoboth to most folk conveys as much meaning as "Abracadabra" does, but it seems to me that the present appellations are doomed to be cast int-o oblivion. Very likely it will take a Ion or time. The "Wesleyan Church serves as an ex- j ample, it is called after a person and that a saint. I should not wonder the least if the old Puritans would suffer the rack before they would call their places after a saint. Let it be remembered that I am not saying anything against the character of the Puritans, they had their very good points and also their weak ones. We ought to be thankful for further light, a broader and better spirit -a spirit of toleration, Christianity has been torn and rent asunder by disunion long enough, unity should be our prayer for, disagreements have been unduly mag- nified, in future let the agreements have more prominence'. Very likely in the near future the principal Churches of Nonconformity will be called Cathedrals, and perhaps some of the leaders will not be averse to the term Bishop. How would Abp Clifford sound? To return to St. John. I may remark that the marks of evolution are to be seen on its outside, although somewhat mixed. On the wooden permanent, board it is termed "St. John's Chapel," while on the weekly posters and I take them to bear the correct designation, St. John's Church. Inside, the Church is a well-equipped building, the woodwork very well executed, especially .towards the ceiling. Many of the seats I presume were pri- vate pews, and were covered with—for a better name1 I will call carpet, quite com- fortable to sit on. Thiis is about the cleanest Church that I have visited so far, of course I do not insinuate that the others were not clean, but it seemed to me to be espeoally, well kept, hot water or steam pipes ran along the aisles, and they made the Church feel very com- fortable. The edifice is a cruciform, the organ filling the chancel, or the top of the crucifix. The choir was a mixed one-24 members, and they march- ed in before the minister fiom the vestry. Their seats or stalls faced the congrega- tion they sang very effectively, especial- ly the anthem, the soloist performing her part in an able manner. I cannot say thafc the singing was so congregational. the congregation sang as if the tunes were somewhat strange, perhaps the choir is too good for them. I mean by that, that they are so persevering in learning new tunes that the ordinary members of the congregation cannot keep pace with them. The worshippers numbered about 120. excluding the choir. So far I have not noticed poor folk, but perhaps the fault lies at my door in not being able to distinguish them. most seem to me to be people in fair circumstances. It is to be hoped the reason is that there are not many poor people in Llandudno. During prayer some members of the congregation knelt. others bowed the h.ea1 on the seat, while others did not do either. It is a wonder that they do not act in some manner approaching uni- formity, as probably it appears confusing to a stranger. After a few words of extempore prayer the Lord's Prayer was said by the whole assembly, which seem- ed to me. to have an uplifting effect, on the woshipping, it proclaimed unity. The minister read a chapter from the Xew Testament as the lesson, which dealt with our Lord healing an epileptic. At the close of the lesson he remarked that some people nowadays try to explain the cause of the complaint by natural means. He said that he believed that epilepsy could not be explained thus, but- that, it was the work of the devil. I give full credit to everyone for hi.s opinions, and I admire the person who gives them vent, but. the minister must know that the Jews in the time of our Lord ascribed most or every disease to diabolical intervention. Probably if a person .suffered from in- fluenza they would trace it to the same source, but. this was due to their super- stitious ignorance of such ailments, while to-clav we kiyjw better. This view—the natural does not lessen the value of the miracle in the least. On the poster outside I noticed that the subject for the sermon was ''manli- ness." I divined the text beforehand. I remarked to a friend that it would be from Jeremiah, "Run ye to and fro through the streets of Jerusalem, and seek in the broad places thereof, if ye can find a man," etc. The pulpit was situated near the west transept, quite a handy size. The preacher dealt very well on the whole with the subject, but with not so much profundity as one naturally expect- ed for an advertised subject. He described various sorts of what are called by the world men. I have no space to go through the address in detail. He mentioned the "masher" who strolls about the streets exhibiting his clothes, lie ought to be re- named a walking clothes' horse, then a person—the semi-society individual who usually had various questionable tales at his command, etc. However, his point and conclusion was that, true manhood was not to be found outside the religion of Jesus of Xazareth. Once or twice I noticed a not very in- structive phrase, for example, that the masher's brains were "sawdust and fringes," and the teller of questionable tales ought to wash his mouth with "soap and water." Probably I am too sensitive. but to me such vulgarisms seem to lower the quality of a sermon somewhat. There nothing wrong with the phrases, but. to my mind used in the wrong place and by the wrong man. If we speak with the vulgar we shall be dumb to the vulgar. Once again the sermon was very good. and the people seemed very ottentive and ap- preciative.

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LLANDUDNO AS IT WAS.

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