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--THE LITTLE DROPS' RIDE.,-i

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THE LITTLE DROPS' RIDE. i Som» littl# drops of water, Whose home was in the sea, To go upon a journey Once happened to agree. A cloud they had for carriage, 1-0- They drove a playful breeze, And over town and country I They rode along at ease. But, oh there were so many. At last the carriage broke. And to the ground came tumbling These frightened little folk And through the moss and grasses They were compelled to roam, Until a brooklet found them, And carried them all home. GROWING A FAIRY OAK. Thi. is a very pretty experiment for young folks. Take an acorn and tie a string round it so that the blunt end, where the cup was, is downward. Suipend it in a bottle or hyacinth glass containing a small quantity of water. Wrap the bottle in flannel, and put it in a warm, dark place. In a month or less the acorn will swell, burst its coat, and throw out a tiny white shoot. This is the root, and when half an inch long the water may he allowed to rise higher, but must not touch it until the neck of the root begins to turn upward. As loon as the stem commences to shoot, the baby oak will require small doses of light every day, and the root can now extend into the water. In a week or so it will be ready to be moved to a window, where you can watch the develop men4;. At first the tiny trunk that is to be will look like a whitish tliread covered with scales. Then the scales will expand and the end become green, little leaves will appear, and so on until your young oak is large enough to be planted out of doors. ARABIC MULTIPLICATION. A gentleman who, in his youth, lived in Constan- inople, and who was familiu with the methode of the schools there as they were in his time, •ecently employed the hours of a rainy afternoon In teaching his son the Arabic method of multiplication. The rule was to take the two numbers to be multiplied together, and first to add them. The right hand digit of their sum was taken for the left hand digit of the product. Each number was then subtracted from ten. and the remaindera multiplied together for the right hand digit. Suppose 7 and 8 were to be multiplied; 7 and 8 = 15; hence the left hand digit of product would be 5. Then subtracting 7 ar.d'8 from 10, and multiply- ing the remainders; 2 times 15=6. the right hand digit, making the answer 56. There are about twenty subsidiary rules, by which this clumsy method was made to cover all cases, and it is a wonder that the small boys of I Constant i nop] t., of the last generation learnt to multiply at all. The American hoy to whom all this was explained was much interested, but he grew more and more perplexed as the talk went on. Papa," he said at last, with a sigh of sympathy for the Turkish schoolboys, "do you suppose they were given that kind of a multiplication to punish them for being heathen?" DOLLS. A writer in Science, speaking of the antiquity of dolls, says that those which were in use among the children of the ancient Egyptians were made of wood, and might he mistaken for modern fabrics. Undoubtedly they were dressed by the Egyptian girls, as our girls "nowadays enjoy dressing their doll". There were even some the hands and feet of which couid be movnd by means of strings. Others, made of painted wood. were very imperfect in fomi and li-id strings of beads instead of hair. In the museum of Leyden there is an ancient toy that looks as though it had been bought at a Christmas fair. There were figures of animals with movablo mouths, and balls of leather. Among Greek and Roman antiquities, dolls are found made of wood or clay, and others of wax and ivory. Dolls' houses with lead furniture; the saving-box with a slit on the top; toy cows, hordes and hogs— all these were known to the children of ancient Rome, as they are to our own. The women of Bagdad believe that a doll may eventually come to life and harm their children, and therefore they prevent their use. The girls, however, play with cushions and pieces of wood instead. In Siberia and Arctic America ivory dolls, clothed in furs of beautiful workmanship, are found; in Peruvian graves, dressed dolls of clay; and in Africa. the girls play with wooden or clay figures. SOME CURIOUS MEANINGS. A Canterbury teacher once gave a boy a number of words to define. These are some of them "Salt, fan, sob, and I beariti,- false witness.' The following were the boy's definitions: "Salt. What makes potatoes nasty when there isn't any in. "Fan."—Something to brush the warm off with. "Sob."—When a fellow don't mean to crv, and it bursts out all by itself. "Bearing False Witness." —When nobody ain't done nothing, and someone Zoes and tells. WHERE MONTH COMES FROM. The word" month" is descended from the Saxon, and simply means the time when it "mooneth." "January" is from the Latin word "Janus," a two- faced god looking both ways. "February" is from the Latin word "Februarius," and means the month of expiation, because the Roman festival of purification occurred in February. "March" is from Mars, the "god of war," and was the first month in the Roman calendar. The Jews began their year at the same time. "May" and "June" were named in honour of the goddesses Maia and Juno. "July" was il Quin, ilius," or iifth month after March, but its name was changed to July in honour of Julius Ctesar. "August" was "Sextilis," or sixth month after March. In honour of Emperor Augustus its name was changed to August. Septem. octo, noveni, decein-sex-ejitli, eighth ninth and tenth months-g-ive names to September, October, November and December. FOR GIRLS. Baauty of face is only outward, and is never long admired unless there is found with it beauty of soul. That is a homely but none the less true proverb which says, "Pretty is that pretty does." A woman greatly admired for beauty and loneli- ness of character tells this story of her early life. While at school she was in a class of bright and pretty girls, while she herself was homely and awkward and dull. This preyed upon her spirits until she became sullen and morose. One day her French teacher, an old woman, said to her: "What ails you, my child ? "I am so ugly and stupid," she replied, "that it puts me in perfect despair." Upon this the teacher put in her hand the bulb of a plant. It was coarse and scaly and stained with earth. "That is YOII," said the teacher. "Plant it and take care of it." She took the bulb and put it in the earth and faithfully watered it, until at last there emerged from the unsightly shell an exquisite Japanese lily —bright omen, as it proved, of the unfolding of her own character. A SHREWD MOTHER PLOVER. One day some men came to the part of the beach iaear Cape Lookout where the plover family lived. The little ones were much frightened, so they sat very close to the sand and the men did not see them. Father and Mother Plover were quite uneasy, however. They flew near the men and cried, and tried to got the intruders to follow them away. The mother bird even pretended to be lame. When the men saw this, one of them said "Look at that bird; she has a nest of young ones near here, or she would not act so. I have seen partridges on the mainland act in the same manner when I was near their young." Then they began to search among the shells. This alarmed the parents so much that they determined to try their last and best trick. The little mother ran up close to the men, fell on her side, and fluttered and cried as if she were dying. The father bird and two other plovers, who had a nest farther up the shore, ran to her and rubbed her with their bills as if they were very anxious and so sorry about her sickness. "Look there," said the man who had spoken before, "that bird really must be hurt. I have seen many kinds of birds pretend to be injured, but have never seen two play different parts in the same trick." So they started to catch her. But Mrs. Plover seemed to get better, and ran on for fifteen or twenty yards, and then appeared to fall ill again. The other plovers gathered about as before, and put their bills under her as if to raise and help the sick one. The men went hurrying on; but the lady bird again recovered enough to run for a little distance. The young plovers saw the group pass off among the dunes, the four birds in front and the men following after. Twenty minutes later the shrewd old birds were back with their children, and the men, entirely outwitted, were far down the beach toward their boat. Pretence of injury or lameness is a common habit with many species of birds to attract a supposed •cerny from the vicinity of their nests. -I woundert a tnrKey ouc-e, said the unsuspected l:ar, "so big (hat it tock five men to hold him. After the usual expressions had been passed round, he continued: "I meant, to hold him after he was cooked." "Yon see I'm familiar with your music," remarked the ;»initeur pianist, after his performance at the inusicale. It seems so," replied the popular com- poser; "at any rite,you take a great many liberties with it." "I congratulate you, my dear sir, on the marriage of your daughter. I see you are gradually getting all the girls off your hands." "Off my liands-y-as But the worst of it is, I have to keep their husbands A VISION OF AN ENGLISH SUNDAY. In "The Plea of Pan," Mr. H. W. Nevinson has produced a most delightfully poetical book, full of striking and imaginative passages. Here is a sample cf his style: In the midst of all the pain and wretchedness there came to me the smell of an evening in early spring, and instead of the crowded and ghostly track between the bare rock and starveling houses 8r p-ared a great gravelly road, guided by chopped hedgerows, through plough and pasture from which a god could have scraped the fatted soil as a thrifty nurse scrapes off the children's butter. The horses waiting with the Squire's carriage were like the lad. their shining quarters all coated over with laps and folds of fatness. So were the congregation, who, having sung "A few more years shall roll," and prayed to be led through the desert here, came out of the church, well clothed, well washed, well fed. Like the Ancient Mariner watching the water- snakes at play, I blessed them unawares. All had come to the service warmed and enlivened by their tea, and were now returning to supper with Sunday night's exhilaration of duty performed and tongues released from religious silence, whilst the col- lection-plate tinkled at the door. Issuing into the blue air from the bright orange of the porch, lover signalled to lover under the silver star. So the ghostly procession passed out into a land of hread and flesh and milk and drinkable water, secure of the morrow, and rooted in a past of uninterrupted days. As I watched them move comfortably down the poignant ways of memory, I knew that an exactly similar procession would be crossing that ancient porch to-night (for it was Sunday) lovers would signal their meetings in the darkened lanes, the smell of violets would swim like drones through the air, and from the fields the lambs cry sleepily. I wondered how it was pos- sible for those people ever to be unhappy in their nesting homes. No misery seemed to count beside the wretchedness of war, and a longing for peace and all that peace means came over me. I longed for the tranquillity of the lanes and the purple woods of spring; I longed for the spacious and quiet homes—for the silver smiling 1m the table- cloth and on the darkly gleaming sideboards; for the soft stir of women in the room, and the faint smell of their hair and dresses for the talking and quick laughter; for the clean sheets on wholesome beds, and the glad calling of the rooks when morn- ing came above the elms.

JULIAN THE APOSTATE.

PERSIAN SERVANTS.

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