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HUbfeto*. TRACTS FOR THE FUSTIAN JACKETS AND SMOCK FROCKS. No. 11. THE "POWEKS TIIA T BE," AND THE "POWERS THAT BE" OF GOD. By the Rev. B. PARSONS, of Ebley, Stroud. London Arthur Hall and Co., 25, Paternoster- tow. Ix all,ages the clergy have exercised powerful influence over the common people. A vast and untold amount of that their feats on behalf of op^flHBBxIyranny. Hence the obvious i-ea- son SHiSftfh rri en Is of religion. Such establish- Uients-ti^fi^Ppvovide for the priests, and the priests have ienf 0'-( ged on which side their bread was buttered. The great and awful sanction of Christianity was degraded by being made the instrument of popular thraldom. The sr fact is evident,—-we witness it everywhere. In the present road if inn of England, Ii-eland, and Wales, we find the truth remark confirmed. The St ale clergy are the allies of power, and not the apostles of popular progress. We believe in Christianity, and most devoutly love its principles. It is the friend and guide of the people. Whilst its mission is to all men, it especially embraces the working atid lower orders (as they are called) of society and pro- nounces for them its glad tidings of great joy—its glorious mission of universal brotherhood. "When the priests of Christianity sell her for gold, the noble system is bewronged. Its living expounders "err, not knowing the Scriptures." We have the poor always with us, and it is our most solemn ftuty to adopt all lawful means for their physical, political, and moral improvement. Christianity is not a religion of classes. Like its Divine Author, it is no respecter of persons it embraces all, and blends all into one fraternal assembly. We fear that there is among DissenMng ministers, and different denominations of Dissenters, a tendency to leave the people to themselves. We do not mean diat ministers should lower themselves into the. level of the people, either in habits or modes of thought. Their mission, we presume, is widely different. It is that of raising the people to their level. There is no need of their conforming to the social condition of the objects of their care; that had bottor be avoided. Valuable assistance may be given without undue familiarity. We would not have Ihe minister to be a hermit, nor would we desire to see him like a semi-omnipreseat, here, there, and everywhere; but we should certainly expect to find 7 him in the van of every movement IHlvillgior its object the Sfr elevation of the people, regardless alike of the frowns of the great arid the clamolF of the indolent. Christianity is not an isolated dogma, that possesses no efficiency wheit deli- vered the outside of a pulpit: ií. is a spirit which is to per- vade all our actions and regulate all our movements. We believe that preaching is the principal means ordained for its promulgation; at the same time we think that the preacher who thinks that he has naught to do but preaching is very unfit for his office. One of the most eminent, because most useful, men of the day is the nev. B. Parsons, the author of this tract. Mr. Par- -sans, to all intents and purposes, is amoral reformer. lie is not onlv a reformer in theory, bul; also one in practice. The words "The people's friend," is a brief but truthful sum- ming up of his character. He has no crotchets. For popu- lar ailments he has no universal remedy. He attempts a cure by the faithful application of several remedies. He is not going to eradicate social ills by political remedies, and does not believe that political reform will remove social de- gradation. Education, wit b him, is the birthright of every human being; and political rights lie regards as being equally so. He does not propose to cleanse Britain from its intemperance by the six points of the Charter, nor dues he seek to annihilate political serfdom by universal sobriety. For each ailment he has its own appropriate remedy; and is most instan t in season and out of season in its application, Ask his labours their name, and they vvi 11 reply—Leywn. In his introduction to the tract under our notice, Mr. Par-ons says,— The powers that be!' What a boon this text has been to tyrants! And what a stum Wing block to sceptics and rational divines! If every soul is obligated by ihs command of heaven to be subject to 'the powers that be,' then if they order us to steal, we must steal or to lull; we must kill or to swear, we must sivear; or to act the hypocrite, we must do as they bid. What a blessed scene of royal confusion would the world be if this injunc- tion were literally "obeyed! But, gentle leader, you need not be alarmed. The text is badly rendered, or rather, 1 ought to,say, po- litically translated toiltit the tastes of despots and the friends of arbitrary government. James I. was a tyrant of the first water, though he was said by the bishops to be especially inspired from above, and the very Solomon of ihs age. I should be sorry to dis- figure this tract with the disgusting portrait of this monarch which the historians of his day have handed uown to ns. ft seemed quite in character that so perfect a rider should emphatically in- a.ston the doctririe'of the divine right of kings.' Plenty of min- ipns and flatterers surrounded him and laboured to gratify his vauity and ambition, and none more so than ih« priesthood. Even the scriptures were translated to rlisturb as little as possible the fears of the prince. We have shown in tracts 5 and 8 that the Bibie is the most radical booh in the world. Like its divine author, it is no respecter of parsons, and therefore spares the wick- edness of none. Royal culprits are not excused because they wear crowns, and more vulgar ini;lliiiy is oat passed over in silence because the transgressors were cImbed in We need bard I y say that a plain version of such a book would lie no favourite with world; y-mindeJ bishops, a corrupt aristocracy, or oppressive mo- narchs. As a proof of the correctness of these remarks, take the following1 examples. The G reek word. 'episcopos,' is generally rendered 'bishop;' but in Acts xx. 2S. the term 'overseers' is adopted, because, liac, been used, all the poorer people would have seen that the apostohcepiscopacv of the pri mi Live church was a very different thing from the episcopacy of the i'Lnglish hie- rarchy for instead of having one lord bishop over many churches, you have many bishops over one church, and you have rto lord bishop at all; for the context shows that ihey were laooureis or me- chanics, and instead of wearing mitres nmilawn sleeves, were clothed in fustian jackets and smock frocks, or what, in those "early times, were used by the operatives as a substitute for those honourable garments. Human beings, and especially professing Christians, were not then SULik so low as to need gowns and bands; or £ 10,000 a year, to render the.a respectable. Ala;! alas! what havoc would, be made of priestcraft and despotism if the clergy would but give unco the masses a literal translation of God's own word. We are not without hope thai, our working people will, before many years, determine to study Greek and Hebrew; and thus prevent themselves from being led astray by a 'political Church. But let us look at anottier specimen.—In Revelation xvi. 10, the fifth angel is said to pour out his vial on i 'he seat of the beast.' The Greek word.is I ihi-onos,' 'a throne;' but to sup- pose that an angel would pour out a vial on 'a ihrone,' though the throne of a beast, would have sorely disturbed tne monarch, and the softer'word seat' was adopted. Mary, the mother of our Lord, was a perfect r-,tclicitl,-for radicalism in those days was au important part of piety and patriotism, and women were as radical and piously patriotic as the other sex aye, and shall be so again before many years. Well, Mary.was a radical, and em- bodied no small part of her radicalism in Iter song of praise.. She was so wicked as to mix religion and politics together. In the magnificat,' so regularly read in our churches, after commencing her thanksgiving with- < My soul doth magnify the Lord, And my spirit hath rejoiced in God my Saviour,' she adds- •7.- „ • • lIe hath put down POTENTATES from their THJICWTA, And exalted them of low degree.' Was it not very profane thus to introduce politics into religion? What must our pious people think of the blessed Mary [> And then not-for a man, but for a womat)!I'ell it not in Gtth for a woman to be thus political Is not the Church of England, which forsooth so thoroughly nauseates politics, polluted by using Mary's Song within her consecrated walls f Why do not the bishops ask permission of Parliament to dispense with its use? j Stop, courteous reader, mother Church is wise in her generation, and thereto;e has spritualiz 1 the verse, for in the prayer book jule has given another turn to the passage. We there read- I-le hath put down the mighty from their seats, And exalted tlie HUMBLE AND MEEK.' Very prudently, and in consistency with her character as tht: • poor maris church,' she omits the reference to the fustian jacket6 and smuck frocks which Mary made (for her husband was a car. pouter), and substitutes a moial qualification. Had this p\r woman only alluded to the jwopeirty instead of the poverty quali- fication, no liberty would have been taken with her inspired words. However, the matter "answered marvellously, and James eotild read the 'Magnificat' without alarrh when, had it been literally translated, the idea that I the'God of heaven putteth down poten- tates from their thrones' would have disturbed his dreams for many a night. But the throne is established by righteousness. Princes and governments that act justly have nothing to fear from their subjects, and therefore have no need to falsify the scriptures. The best way to silence the radicals is for monarchs and rulers to become radicals themselves, and eradicate all civil and political injustice and corruption, and then tumult and anarchy will cease. The greatest anarchists and revolutionists are iniquitous legislators and tyrannical princes." Mr. Parsons proposes a new translation of the text in ques- tion, and then proceeds to offer several remarks in explana- tion, from which we make the following extracts:- til I.-It is a question whether the text has any particular reference to civil or political Governments, but if it has, they are here called not 'powers,' but 'authorities,' for the Greek word I exo?tsia' has this signiifcation. The distinction is a very im- portant one, because power and authority are very different ideas. A man may have power to crush, oppress, or murder his neighbour, but he has no authority from God to be thus cruel. Cain had power'to slay Abel, and Nero to behead the apostle Paul, but neither of them had any authority from heaven to commit these crimes. Authority then is delegated power. It is permission to exercise power, and in the text, it means permission from God. Our judges have authority to pass the sentence of the law upon certain offences. Like the centurion in the scripture, they are under authority,' and if the laws that sanction their proceedings accord with the word of God, they have authority from heaven, but if not, they are notoriously wicked for taking a salary to administer unjust or cruel laws. 'i he hangman has the autho- rity of the judge to murder his fellows with the rope, but neither lie nor the man in ermine has any Tight according io the laws of 9 Christianity, to take away human life for any offence whatever. "II.—-The paragraph before us sufficiently defines what authority it means, for the text tells us that there is, io autho- rity but from God,' and, that those who are authorities have been ordained by Gud.' and thus we have explained what is signified by supreme authority.' 'Supreme authority' means the hignest authority but the oniy supreme or highest authority' is the au- thority, of the'King of kings and Lord of lord-s., No autho- rity therefore can be supreme unless it be that of the Creator or so exactly accordant with his word as to be identical with his will. It need not here be asked, how can we know whether an authority is agreeable to his mind, because the Bible fully reveals io us the statutes of J ehbvah. Here the word of God is our su- preme arbiter. Tothe law and to the testimony, if they speak not according to this law they have no truth in them,' and we may add, thai if they act not according to this law they have no true au- thority. When the text says that those who are authorities are ordained of God,' it asserts that their authority is set in order, delined, determined, or prescribed,' by the universal lawgiver. Such is the signification of the Greek. The Apostle also uses the perfect tense of the passive voice, and the rendering may be, those which are authorities have been determined of God.' The thing is not to be done, it has been effected already by the wisest and best of beings in the universe; and if it be asked whei'e?' we reply, 'in the scriptures.' God is our supreme lawgiver, the supreme lawgiver of kings and rulers, and. con- sequently the King of kings and Lord of lords. Hence the monarch of England is called the' servant' of God. The clergy foi years used the words, thy servant Charles, George, Wil- liam,' &c., as the case might be. A servant is one whq obeys;. his master or lord, and if the English monarchs are the servants of Jehovah then of course they observe the laws of heaven, otherwise it is a mockery to call them God's servants. Now the laws of Jehovah are in the scriptures. There he has p already 'set in order, defined, determined, or prescribed,' ,I everything that kings, rulers, legislators, or their subjects ought to do; and we are not at liberty to add a single letter to his law, nor to alter or take away one jot or tittle irwe do we are threatened to have our names taken away from the book ote life and to have every plague denounced against such rebels and blasphemers potrredout upon us. It is at our peril, it is at the eternal peril of any prince, emperor, or senator, to legislate contrary to the laws of Jesus Christ. The person who does so is guilty of high treason against him who is the blessed and only potentate, the King of kings and Lord of lords.. Wherever we have God's law to direct us in what we do we have God's authority, and co asequeiitly SLiprerie authority.' How definitely the verse before lis "explains itself.—Firstswe; have supreme authorities' mentioned then, we are told that there is no authority but from God and thirdly, that those which are authorities are defined of God.' They are therefore 'slpreme,' because they are 'from God: arid -.ir6 his word. Here, then, you have a sure test by which you can decide whether governors have any real authority or not. If they legislate and judge according to the laws of the King of kings their authority is from above, and we are bound to obey them but if they enact what is contrary to the word of reve- lation they are guilty of rebellion against the universal so- vereign, and we are under no obligation to subii-iit, to them. We must obey God rather than man.' This is the doctrine taught by the precept and the examples of the Apostles. They never hesitated one moment when the commands of, rulers clashed with the revealed will of their divine master, but preferred the scourge, imprisonment, and death, to the guilt of yielding obedience to a law which was opposed to the will of their maker. Civil rulers, then, as now, had power to punish disobedience, just as Cain had physical power to murder Abel; but then they had ♦ no authority from God' to take away the liberty or lives of any of his subjects because these virtuous persons preferred allegiance to their rightful and di vine sovereign." We hope that the sale of these tracts will be very exten- sive, and that great good will arise from the dissemination of the principles which they contain. Mr. Parsons deserves well of the British people for the noble efforts lie makes on behalf of their political and moral elevation. MYXEGIAD CYMDEITHAS GENADOL Y BEDYDBWYR. Caer- dydd: Argraffwyd gan Owen a Roberts, yn Swyddfa y Bcdyddiwr. 1848. THIS is an abstract of the Annual Report of the Baptist Missionary Society. It gives a short but comprehensive view of the missionary operations of the society in different parts of the world, together with its preselltfinancialposition. To this is added a list of the subscriptions and collections from Wales. We learn with pleasure from the preface that the Welsh collections have averaged for the last three years £1,200 a year. There is in this fact encouragement for the society, for the churches, and for our respected brother, Mr. Price, the agent. Wales, after all that is said to the contrary, is not so very poor. Its missionary collections, we believe, are upwards of £ 5,000 annually, and we have little doubt if more system and method were practised that they could be much increased. The committee of the Baptist Missionary Society have acted wisely- in their selection of an agent, and in giving the churches, in their own language, an an- nual account of what is being done for the evangelisation of the world.

,FRANCE.

DENMARK AND TIIE DUCHIES.

AUSTRIA.

''-'RUSSIA... -'

IRELAND. ---■—