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--SAYINGS AND DOINGS, WISE…

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If God has made this world so fair, Where sin and death abound, How beautiful beyond compare Will Paradise be found ? # I have read the reports of the so-called Re-union Conferences at Grindelwald. The speeches proved to me that re-union of the churches was absolutely impossible. Whilst some speakers held certain theories to be essential and even divine, others believed the contrary. Therefore, one section would have to acknowledge that they were dis- honest in their profession of what was true, before they could unite with another section. Most assuredly, that would be an impossibility. One thinS the Conferences have done they have given a splendid advertisement to the speakers. Khama, the most influential native chief of South Africa, is now in this country. His tribe is called Bamaugwats, who live south of the Zambesi Khama knew Moffat and Livingstone. lie offered to transfer his country to the British Government, on the condition that intoxicating drinks should be entirely excluded. The offer was declined, but the southern portion of his country was placed under a British protectorate. Khama has done his best to raise his countrymen from superstition and barbarous customs, and has encouraged in- dnstry, the institution of schools, &c., and has all along given protection to missionaries. He holds that wars are un-Christian. # Professor Lloyd Morgan, Bristol, gave a most striking lecture at the Edinburgh Summer Meet- ing. His subject was, The Evolution of Ethics." I have the lecture before me now. It bristles with startling thoughts, and I regret I cannot insert it here. In one place he says Character comes from within, and is internal; whilst conduct comes from without, and is external.. It is essentially true that it is in character that evolution has taken place. Growth of ethics is, of course, growth of bthical ideals. The difference between insight and j logic is-insight enables us to pierce to the core of things, whilst logic justifies our conclusions. I # After Professor Lloyd Morgan had finished speaking, questions ware given him. "Can an individual be soul-less f"' The reply was Biolo- gically no being can be without a soul. Is the soul something inherent in matter, or something separate ?" the answer was, Neither the one or the other." Can a dog have a soul ?" Pro- fessor Lloyd Morgan thought he could. The development of conscience is the development of that which we may acquire. A baby born today is not superior in point of conscience to one born in previous ages. Does the son of a mathema- tician inherit a greater facility to acquire the science P" There might be an inborn power run- ning towards mathematic tendencies. Inborn power and mathematical tendencies, are they the same ?" Professor Lloyd Morgan believed that they were not. Mr H. H. Asquith, the late Home Secretary, used to attend the Sunday School in connection with ùnion Chapel, Islington. The school is still proud ef that fact. He was a bright, intelligent lad of a somewhat studious disposition, very keen to seize a point and eager to give information. A few years afterwards, as a member of the Young Men's Literary Association connected with Union Chapel, Mr Asquith was acquiring some of that power of incisive utterance and clear and cogent argument for which he has since become famous. There are still many members of that society who remember Asquith as the most brilliant debater the society ever had. # « # It is a recognised canon of journalism to shunt the blame of all mistakes, great and small, upon the shoulders of the uncomplaining printer. The public thus in course of time has learned to look upon this individual as an irresponsible idiot. Occasionally, as in the following instance, he deserves this title and a little more. The Rev Dr Mudge had been presented by an admiring group of friends with a gold-headed cane. This ceremony was uly reported in the local paper, which also contained among other items for that week an account of the trial of a patent pig-killing and sausage-making machine. Somehow the two paragraphs became mixed, with the followiug blood-curdling result" Several of Dr Mudge's friends called upon him yesterday, and after a brief conversation the unsuspicious pig was seized by the hind legs and slid along a beam until he reached the hot-water tank. His friends explained the object of their visit, and presented him with a very handsome gold-headed butcher, who grabbed him by the tail, swung him round, slit his throat from ear to ear, and in less than a minute the carcase was in the water. Thereupon he came forward and said that there were times when the feelings overpowered one, and for that reason he would not attempt to do more than thank those around him fer the manner in which such a huge animal was cut into fragments was simply astonishing. The doctor concluded his remarks, when the machine seized him, and in less time than it takes to write it, the pig was cut into fragments and worked up into delicious sausages. The occasion will long be remembered by the doctor's friends as one of the most delightful of their lives. The best pieces can "be procured for tenpence a pound; and we are sure that tqose who have sat so long under his ministry will rejoice that he has been treated so handsomely." Though the sin-eater in Wales may not have existed," writes a correspondent of the London "Echo," "the mention of him recalls an old practice-viz., smoking in church, which I remem- ber my mother telling me she saw in* Wales about 1850. The communion table stood in the aisle, and the farmers were in the habit of putting their hats upon it, and when the sermon begun they lit their pipes and smoked, but without any idea of irreverence. I have not seen this practice mentioned in any book, and though it is not desirable that it should be revived, it seems a pity that it should be forgotten." ■"

Holyhead.

CARNARVON COUNT IT COURT.

A SINGULAR ACTION.

BALANCE DUE FOR BOARD AND…

MENAI BRIDGE MSTKli/r COUNCIL

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