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._--.--------------|THE CONGREGATIONAL…

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THE CONGREGATIONAL UNION. ADDRESS BY THE REV DR A VELTNG. The autumnal meeting of the Congregational Union co"Ii :I]ELCIII its sittings yesterday' morning in Bradford. There w:v^ a large attendance of friends from all parts of tiie c*u».it • v. A ,j"vptional services. The beT THOMAS W; Avkung, D.D., the president, de1'-eie.i uis n.aug'ir.u a idress, taking as his subject, Mitter-i of interest outside the fold." Hpeaking of tlie, external relationships of the coneregationalists, Dr Aveiirjg remarked that if there were a danger of a cert t'n amount of exclusive- lJe8 taking possession of each separate church, a tendency to think more of a special member tlmn of the whole body, of ourselves and our own institutions rather than of the universal church, it must he resisted. kach individual church, he said, is the centre of a limited circumfereece, in which its first and most immediate action operates but it has relations with a lalger outer circle, comprising all churches, and it would vveil to take a survey of these external relations. We want better to understand our duties to churches of the same faith and o. der with ourselves, More systematic and frequent intercourse would be a wise policy. The temporary migration of city ministers to country churches would be a very healthy and agreeable change. In con- nection with councils of reference it will be allowed that opposiacr parties are not always the best persons to adjust their own d sputes, hence the wisdom of some of the American CoDgregationalists for holding councils of reference. In th"¡.;e cases it should be distinctly under- stood that both parties pledged themselves to the decision of the referees. With other Nonconformist bodies we are bound to sympathise and cooperate; and with them, without any difficulty, there can be the interchange, not of mere conventional courtesies, but of actuai services. Congregationalists think they stand least exposed to the charge of sectarian bigotry. Our pulpits are open to all, and we are ready to occupy others, withouo insisting that every one of our individual opinions shall be sworn to as incontrovertible truth. It is to be regretted that a large and influential religious community, with which we are so much in har- mony, sbould be separated from us by a dit|«rence of opinion on the subject of baptism. But wh'le we take the liberty of disputing our brethren s conclusions, we wish heartily to co-operate with them. Speaking of tbe relations of the Nonconformists and the Established Church, t'r Aveling declares there are more Noncon- formists than the avowed ones. What, he asked, are traitorous bitualists but dishonest recusants? They are real schismatics, who still eat the bread of the Protestant Establishment, while turning heaven and earth, and one is tempted to think some places under the earth," to overthrow it; who, from behind the lofty state-erected battlements that were professedly built to oppose P>erv, shoot their invenomed arrows, not oulv again; the Protestantism they bad sworn to uphold: but aifO against some of the vital truths that are connected with the sole mediatorship and kingship of J esup. In the interchange of pulpits with our .Episco- palian brethren, there is no practical difficulty except with clergymen. 'I he law, as it at present stands, how- ever, forbids tbe Nonconformist from ministering in the pulpit of the Episcopalian, without being subject to pains and penalties. There is no absolute barrier to our Episcopalian brethren preaching for us, except one one of a somewhat nebulous character, on which, however, ecclesiastical lawyers are not agreed, and con- sequently there have been found men who have openly and frequently taken our services, exhibit- ing their belief in the unity of the Church of Christ, and recognising the true ministerial character of others who on ecclesiastical points may differ from them. Dr Aveling deprecated congregationalists going to Estab-, lisbed churches to be married as an insult to their own pastor, and as having a tending to abet the arrogant assumptions of the clergy. Keferring to the burials ques- tion, he said the word parish churchyard seemed to pro- claim b whom the churchyard belonged. He believed there would be no unwillingness to admit chat tbe parish stocks were as free for the use of a Dissenter as of a Con- formist. Ppeakiug of the churches and politics, Dr Aveling said Just now the Church and the nation are being roused, as the heart of one man, and filled with,, irrepressible sorrow and shame. Their indignant re'non- strances are ringing through the civilised world, and will not be silenced by lame excuses or insincere promises on the part of the vilest Government in Europe, cr by partial investigations by English aub:icBadois or their ao-eats. Nor are we to be met at home with angry taunts that we are the victims of a blind and ignorant fanaticism; nor will we tamely submit to have the charge of being in- fluenced by ungenerous motives acd party spirit hurled against us. and the true leader of the nation denounced by newly fledged earls, who dare to tell us that the righteous denunciations of a grieved and betrayed people as expressed by their own lip*, or embodied in tbe burning words of one who, as England's true spokesman, has but expressed tbe burning thoughts of Ei.gland's heart-are as wicked as the accursed dpeos that-, cry no loudly to heaven tor vengeance. It was fitting that the voice whose trumpet tmes once gathered into a blast so loud and strong that it tore Neapolitau dungeou bars asunder, should now raise the clarion Dote that hera'deda people's cry, which, rushing over mountain and sea, has burst in one miahty crash on the shores of the Bosphorus, and made harem and divan ring with indignant demand, "Let the oppressed go free." THE PREVALENCE OF IfcTElIPJ B\NCE. After the official business had btieti transacted, the Rev A. RALEIGH moved, that the assembly deplored the continued prevalence of intemperance in Great Britain as an enormous evil in itself, and as a grave hindrance to all eSorts for the moral elevation and Christian enlighten- ment of the people- He urged that a specie committee should be appointed to consider in what way th* Union, and the churches which it represents, an mo-t effectutlly aid in promoting a true temperance reformation. The Rev A HOLBORN seconded the resolution, and quoted statistics to show that the consumption of spirits was greater, in proportiuu, than with the increase of population, The resolution was carried. THE EDUCATION ACT. On the education question there was a very warm dis- cussion. much feeling being displayed as to the course taken bv the Government. The Rev T. Wood moved, and the l^ev B. Waugh seconded a resolution expressing the profound dissatis- faction of the Union with the Education Act, 1876. A verbal alteration in the wording, proposed by the Rev D. Hamer, led to a long debate, and finally it was agreed to protest against tbe Act ot 1^< 6 as extending the injustice of the Act of 1870 by extending the opera- tion of the compulsory powers, while failing to make adequate provision in the manement of public ele- mentary schools, or to securrt the rights of con- scientious Nonconformists, wnnse children will be compelled to attend what may be the only available school. The Act was also denounced on the ground that it fostered and encouraged the development of the denominational school systemby such an increase of grants from the public funds as will secure their maintenance without any voluntary subscriptions also a tending to discourage the work, and hinder the for- mation of school boards, especially in rural districts, by making their existence precarious; and by ostentatiously transferring their most important powers to an authority which cannot, in educational matter. possess the confi- dence of 1NoijConf°riDist8- It was also agreed that the assembly should call upon the Nonconformists through- out the country to tne their political mnueuce to obtain such amendments of the Education Acts as shad provide that all public e.ementary schools shall be placed under the management of persons responsible to the public; and to secure at the ensuing school board elections the return of persons nlc-deed to carry out the school boara Byjte"?ln lta integrity, in the conviction that school boards deserve the confidence of all who are in favour of a national, as opposed to a denominational policy in elementary eau- °ain the course of the discussion, the Rev maintained that it was an intolerable injustice that national education should be used as a scourge to fi g Dissenters. He advocated the establisnment of public schools under public managers. Government shouK* not be administered by the Church, but by the representa- U The Rev li. WATCH,of the London School Board, spoke ot. trroat. l^riath. his observations being chiefly directed to the political aspect of the question.. The Rev W. MUCKER protested against the existing stab of affairs. The Rev D. HAMER maintained that the conscience clanse was an insult to Nonconformists. They did not object to have hurch and public elementary schools, but they objected to elementary schools being made the means of injuring Dissent. The assembly having been addressed by several other ministers, and the resolution carried by acclamation, the meeting adjourned. THE DINNER. The delegates and friends dined in an adja- cent building, under the presidency of Aldermsn Law, who welcomed them to Bradford. He understood that the meeting was the largest assembly ever seen at the ar.nual Union, and he congratulated them on the fact. The waiters at the dinner were yonng ladies connected with the Congregationalists. Everything passed off successfully. GRKAT MEETING IN ST._ GEORGE'S HALL. A public meeting was held in 8t. tieorge's Hall last night for the exposition and enforcement of 1'ree Church principles. The. e was a large gathering, the hall being crowded. It was announced that Mr Crossley, Mayor of Halifax, would presidebut that gentleman did not arrive in time, and, therefore, tlr Campbell took the chair, and briefly opened the meeting. The Rev J. WILLIAMSON addressed the assembly at great lenath in opposition to the episcopal establishment and national church endowments. vo»an" tfiry, self-supporting churches, and said that the power of Christianity did not lay in the splendour of itB worldly i position, > ut in the holiness of Christian life. New bishops were to be appointed, it was said. Then should the state be required to support them ? Why should secular rulers be consulted. Referring to the early churches, he asked who appointed the bishop t'>en ? No one would sav that Caesar appointed them. In the early times bishops were independent ministers. The State should not interfere, but congregations should choose their own ministers. Mr CROSLEY, on his arrival, was received with cheers. He was glad to say that the existence ot tneir free church was not any longer a question but a fact well established. Union among Nonconformists was essential. As to Church and State, they asked their brethren to shake off the dust and break the chain of an ungodly alliance. Then would glory cover the earth and righteousness the heavens. Mr BATCHELOR, of London, spoke on Congregational- ism, saying that they were doing a good work in main- taining the principle of spiritual freedom. Rationalism was no antidote for Ritualism. Only one thing could confront kitualism and that was spiritual manhood. Mr Bright lately boasted that he and his friends did not de. rive their creed from priests and potentates, but from the word of God and so it was with Congregationalists. They must evangelise the people or disavow Congrega- tionalism. The Rev H. EVANS took for his theme Congrega- tionalism and how to make it a greater Power." The power of Congregationalism was not in its organisation, but in the spiritual life of its churches. i Luther might have been a Cardinal of the Church of R,)iiie had it not been for principle, and some of his brethren pre- sent mi^ht perhaps have been bishops or deans if they h gone against their convictions. They should have the courage of their opinions in dealing with queitions affecting religious freedom. The assumption of the High Church clergy, who could only mumble out a sermon, was contemptible. He asked, with Mr Spurgeon whether, an English priest was to swing a censer in the face of Protestants. The Tory Government had handed over to Ritualists the education of children, and that must not be allowed. (Cheers.) The question must he fought out at the ballot box. Their fathers fought it out at the stake. (Cneers.) Their duty was to form public opinion and make it so strong as to compel the man who freed the Irish Church to come to his work agair. A vote of thanks to the chairman concluded the meet- ing, which was very enthusiastic. About 4,000 persons were present

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