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. Neu Wreichion Oddiar yr…

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Neu Wreichion Oddiar yr Eingion By CADRAWD. Can Ellen Berthlwyd. An esteemed friend who remembers this quaint old love song has kindly written it down for me in order to preserve it in the Welsh Tit-Bits." It was composed by Lewis o'r Vagwrlas, parish of 3Iorfil, in the county of Pembroke. ZSEy friend remembers the old ballad being sung 35 years ago by old Lewys. and the verses he well can remember to-day, they had made a very'deep impression, on his mind when quite a boy. "I am afraid, however," says ho, that one verse has slipped my memory. Lewis o'r Vagwrlas was the author of several oth-r songs and ballads, but it is to be feared that most of them by this time, like the old ballad singer himself, have gone beyond the unrepassed Y wal ddiadlam." Alaw, Robin yn Swil." Mac Ellen fy nghariad yn mhell oddi'ma yn bvw. Ond teithiaf fi ati mor sionced a dryw IVXil glanach vw'i gwyneb na gwridni y rhos, A'i llygaid yn loywach na'r ser yn y nos 0 Ellen Berthlwyd 0 Ellen Berthlwyd, Ti ddwgest fy nghalon ti'm tynaisi i'r rhwyd. Mae arnaf ddwfn hiracth am ddyfod yn awr, Caf briodi fy Ellen, a bvw'n Ty Mawr Cael mil o ervve a llonecld v ddol, A llawnder óbobpeth fel Siencyn y Po'l. 0, Elien Berthlwyd, &e. o Mae Wil o Brynsyciibant yn dweud yn el fost, Y mynith e' Ellen, beth bynag y gost; Ond dweded a iyno mi heriaf y gwalch, Ni thwyllir fy nghariad ag ymffrost y balch. 0, Ellen Berthlwyd, &c. Aeth Tomos Dreddafl i dreio ei striw, Daeth adre yn gallach a'i galon yn friw Nid gwiw i neb gynyg am law fy merch Ian, Os nad yw am losgi ei fysedd 'n y tan. 0, Ellen Berthlwyd, &c. Fe roddodd fy Ellen ei chusan yn sel Y byddai hi' y driw, beth bynag a ddel; Mi brvnaf y fodrwy, mi enwaf y dydd, Caiff Ellen o'm gofid fy nhynu yn rhydd. 0, Ellen Berthlwyd, &c. WELSH LEGENDS. St. Padarn. Padarn, the SOD of Pedrwn, or Pedredin, ab Emrys Llydaw, and the cousin of Cadfan, with whom he came to Britain from Armorica, about the year A.D. 517. He became a member of the College of St. Illtyd, where he was digni- fied as a Bishop. He afterwards established a religious society of 120 members at a place in Cardiganshire called Uanbadarn-Fawr, where he founded an episcopal see, and became its first Bishop. He was founder of the churches or Lianbadarn, Trefeglwys, Llan- badarn Odyn, in Cardiganshire, and of Lian- badarn-Fawr, the chapels of Llanbadarn Fynydd. and Llanbadarn y Garreg. in Radnor- shire. He was ranked with Dewi and Teilo, under the appellation of the three blessed visitors for they went about preaching the faith to all degrees of people, not only without reward, but with alleviating the distresses of the poor, as far as their means extended. The Legend.—On a certain time whilst St. Padarn, Bishop, resided in his cell, it happened that one of his servants who necessarily visited the woods of the monastery, fell among thieves and was slain and as he did not return the ecclesiastical men doubted why he caused delay to the Saints, but the reason of the delay was at length made known, even to the ears of St. Padarn, which learning he went to the woods and called his servant by his proper name, saying, Rhys, answer thy master." Here am I, sir," answered the servant, on which being said the Bishop came to the place of the answer, where he saw the head of the servant separated from the body, and raising his eyes towards heaven, he blessed the holy man. The head and body were joined, and the servant arose alive. Both gave thanks to God for the miracle, and the report of the resurrec- tion came to the ears of the Governor, named Either, who being moved by the virtue of the miracle addressed the Bishop, saying, The murderers of thy servant were my malicious men, and lest Divine vengeance through the invitation of thy mind should anticipate me, I ask pardon, and that I may cause thy mind to be pacified towards me I will grant to thee a portion of very beautiful country without the payment of tribute to any man that is, from the ditch of Lenium. between two rivers, that is the Rheidiol and Paith, to the sea coast." To whom St. Padam gave pardon and foretold, s, Before thou wilt end thy Kfe thou wilt please the Lord and thou who art commonly called Either, the son of Arthet, shall be honourably buried in the cemetery of this place, where thy solemnity will be for ever celebrated by this company." Legend of the Three Cliffs Bay, Gower. On the spot where the Mumbles Lighthouse now stands, a holy monk, or a succession of holy monks had charge of a small cell or chapel, tributary to one of the religious houses. The legend tells us of an aged monk, who after sunset was telling his beads, and looking occasionally across the waters on the opposite shore when he perceived a boat rowing towards him. He watched it with the interest a lonely man always feels in the approach of fellow-men, and seeing that it made direct for the Mumbles rock, he descended to the shore to give it welcome. The rowers drew in, and a man of grave aspect stepped on shore, and gave the monk a sign, which he understood. He then caused a body to be brought up the path to the cave under the monk's oratory. The body was bravely dressed, like that of a man of high degree, and his still features were white as chiselled marble. The monk looking on him could not help saying, So young and so handsome." He was laid in the cave, and money was deposited with the monk for masses to be said for the repose of his soul. The boat rowed away, and the holy man was faithful to his trust, and said double the usual quantity of masses but to this day it is believed that the spirit of the poor murdered man cries from out of that cave, for Christian burial in conse- crated ground. Legend of St. Teilo. St. Teilo was the second Bishop of IJandaff and one of the most celebrated Saints of the "Welsh Church, being distinguished with Dewi and Cattwg* as the three canonised Saints of the Isle of Britain. The monks had a legend, which for centuries obtained implicit belief. After St. Toiio's death three places disputed for his remains, Pendy (Penally, near Tenby), the place of his birth IJandilo-fawr, which he had selected for monastic retirement; and Llandaff, the see of his diocese. In order to allay the fierce storm that had arisen, it was agreed to leave the matter to the arbitration of heaven. Each set of clerical rivals commenced praying for his own special order, kneeling besides the corpse, when lo as morning broke the early sunbeam shone not upon one body, but upon three bodies so exact in form and lineaments that it was impossible to say which was which. Con- sequently these three places were equally endowed and enriched, although Llandaif absurdly and unfairly claimed for the body the largest share of miraculous power. According to the ancient Welsh bards and historians, the district was beginning to become the retreat of Welsh saints as early as the sixth centhry, and continued so to the time of the Reform- ation. ■ Da fu rhan gwyr Morganwg, Duw i'r rhai grasus a'i dwg Cael yno nid coel anoeth, Y corff cysegredig, coeth." Ieuan Llwyd ab Gwilym.

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