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No. 7.VEN. ARCHDEACON FARRAR, D.D. It is easy enough to define Dr Farrar's plac p in the Church of En, oiid. He is its Adrnireb, -i Crichton. His achievement. indeed, if we tiliiik of their number, m-Lallitildf-?, and variety, are perb,i,ps beyond these ef aiiv livin,, divine, of whatsoever communien. As a preacher he is n^t the equal of the Bishop of Peterborough, whose power over an audience is almost mes- meric nor, either as preacher or as theologian, could he sustain comparison with the late Canon Liddon, whoso oratory, though less magnetic than the Bishop's, was of a peculiarly impressive kind while his theology, whether we agree with it or not, was certainly systematic and thorough. As a scholar, again, the Archdeacon has not the European reputation of either the present or the late Bishop of Durham nor in philosophy does he rank so high as the Archbishop of York or the Bishop of Carlisle. But while each of these emi- nent men is to be regarded as more or less of a specialist, Dr Farra; might say, if only he could bring himself to be boastful, All these things I do." And even this would not be the whole truth, for in addition to the renown he has won in sacred oratory, in theology, in scholarship, in science, he has proved himself a successful school- master in an era of great pedagogues, while his efforts in both pure and applied literature entitle him to a place--if not a very l^fty one-among men of letters. Beyond doubt, then, he is the ,,nit.try of the Church %vhicb, n3ost ver,??atile di- though it may not much relish his schemes for "celibate Brotherhoods and so forth, is proud to claim him as its son. As a preacher, Dr Farrar's style in some respects resembles that of the late Dr Liddon. His sermons, whether in "the Abbey," or in his own hardly less historic church of St. Margaret, within the shadow of the mightier fane, are, as those of Canon Liddon were, delivered from MS., which is closely though not laboriously fol- lowed. There have been those in pulpit history to whom MS. was only an aid, and not at all a tie—who had the power of charming as wisely, of impressing as deeply, while reading every word of their discourses as the most gifted of their order could do when speaking extemporane- ously. So much as this cannot, however, be said of either of these distinguished men. Dr Farrar has the advantage of a fine presence, which sug- ,icy a,nd happy c<)inbiiation of delic. strength. The voice, too—a low baritone— though it has lost somewhat of the mellow music I of earlier days, is an admirable or^an—clear and firm and fairly powerful. But it is mt made the most of. We suspect, indeed, that within its compass are notes which are never used at all. Both in quantity of sound and intonation there is a plentiful lack of variety sentence after sen- tence through a series will often be rendered with precisely the same inflexions. The action, too, is less varied than it might be. The Arch- deacon's favourite posture is to stand quite upright before hi» MS., with one hand resting on the side of the pulpit and when tl',C, i\ bancl so favoured is the left, as is generally the case, the right is frequently clenched to deliver a series of rather inconsequent blows in the air. This is about the only 1-idulgenca in the way of gesture and it does not amount to much. The truth is that the Canon of St. Peter's, like the late Canon of St, Paul's, and in still greater measure, is rather a rhetorician than an orator. His strength as a preacher lies mainly in the strength and richness of his language. Some- thing must of course be allowed for the fervour which finds expression even under such condi- tions as those described. Thfc thought, too, as we need hardly say, is often fresh and striking, and is abundantly illustrated, not infrequently with uncommon felicity. But when this has been said, it still remains true, we think, that it is to his portentous vocabulary that we must,look for the full explanation of his power in the pulpit. It would be easy to name English speakers who have a finer sense of language, who can charm from that noble instrument, their mother- tongue, sweeter melodies and subtler harmonies. But there are few who can produce with it such powerful effects. The range of choice is, if any- thing, too wide, and sometimes the ingenuous hearer is presented with curiosities which are interesting rather than illuminating. Occasion- ally, too, he may almost gasp in his fear lest the preacher's supply of breath should not hold out to the end of the sentence. But, on the whole, it must be said that as a preacher, however, the case may be in another capacity, Dr Farrar is the master, and not the servant, of his language. His longest periods arc scarcely ever complex in structure; and although his sermons contain passages which, if they had to enter the mind througli the eye, would offend as redundant and Iopi)res?sive, it would be ? very fa,?tidious taste that would object to then-, as delivered to the (,tr. Dr Farrar's theology is wide without be- ing shallow. He would not, perhaps, care to pack it into a narrow definition with his love and multiplying words the process could hardly be congenial. Yet we are not, we trust, doing him injustice in speaking of it as Broad Church theology qualified by Evangelicalism. With his capacious and many-sided mind and sympathetic temperament, he has no doubt had many masters but he has been most influenced, pro- bably, by Frederick Denison Maurice, and by Maurice's master, Coleridge. In his teaching he strenuously insists on the "inwardness" of religion as a matter of individual concern, and on the subordinacy of saertinc-iib and polity. So far he is an Evangelical. Yet he at the same tiirie place?- spir xve dogma, nor does he it abL narrow down religion to a single book, or a single day of the week, or a single set of experi- ences, but regards it as inclusive of the whole of life and literature and nature. And to this extent he is to be counted among the Churchmen who are called Broad. A few years ago, too, he was Broad in the sense of being considered, on at least one point, unorthodox. The publication of his "Eternal Hope" sermons, challenging the doc- trine of the everlasting punishment of the wicked, troubled the theological waters for a season, and brought him into controversy with the lato Dr pusey and others. The theory had previously been vehemently assailed by Baldwin Brown and many others outside the Church, not reckoning Unitar- ian divines, whose dislike of it has long been chronic and even inside the Church there had been men such as Maurice, who were sus- pected of being unsound upon the point. But Dr Farrar was about the first of its leaders to direct against it a formal and uncompromising attack. This was not much more than a decade ago, but opinion has drifted a good deal in the interval, and now a man would have to address bimaelf, to something much more fundamental to get even a moderate reputation for heterodoxy. Ecclesiastically, Dr Farrar's taste is for Low Church methods. His is not the order of mind to conclude that it is worth while to appeal to Caesar about vestments and postures and the like, but his own preference is for a simple service. Those who go to St. Margaret's hear no intoning of prayers, and see no assumption of the eastward os, *tion during the recitation of the Creeds. p Dr. Farrar's contributions to literature have been unusually varied, and still more numerous. One of the earlier, if not quite the earliest, was the story of schoolbey life, "Eric," which quickly went through several editions, and still holds its place, sven in the estimation of a gene- ration which judges such works by the standard of Tom Brown's Schooldays," as one of the best boys' books ever written. This was followed by several similar stories. Then came "The Origin of Language, "which proved to be the first of a series of works on philology. Yet when the last of these appeared their author had yet to "find himself." It is conceivable even that he might never have made the discovery at all but for the quite gratuitous aid of a firm of publishers who had long been on the lookout for someone qualified to write a tho- roughly popular Life of Christ, and after con- ducting an abortive negotiation with a bishop who was known to wield a singularly poetical pen, approached Mr Farrar, thon an assistant- master at Harrow, and commissioned him to write the bi>ok, one of the conditions being that he should first visit the Holy Land so as to acquire personal knowledge of the scenes to be described. This was late in 1869; the work appeared in 1874, and immediately took the reading world by storm. Such a demand for a theological work had never been known before, and has never been known since, even in these days of theological novels. In less than two years eighteen editions had been sold, and there has ever since been a steady call for the book. That the work has merits cannot be denied. It is singularly graphic and picturesque, it con- tains many passages of choice beauty, it breathes throughout an atmosphere of tender, reverent feeling it brings out as no orthodox divine, per- haps, had done before—and this it is, probably, that constituted its chief attraction—the simple humanity of the life that wrought out the creed of creeds "beneath the Syrian blue." Yet it must be admitted, on the other hand, that its treatment of critical questions is not conclusive, nor does it generally give an im- jjression of thoroughness, It is not a final life of the founder of Christianity it rather suggests the ideal than realises it. The task is, in truth, the most difficult in the whole range of biography. It may be that many lives of Christ will have to be written, from many different points of view, before the Life of Christ appears. This work was supplemented within a few years by the" Life and Work of St. Paul," and tha "Early Days of Christianity," the whole ground of the origin of Christianity being thus covered. The "St. Paul" was also a I thus covered. Tho" St. Paul" was also a I succeSf., thoûgh it is nothing Jike the sa.me measure as the first of the :eries; the" Early Days" has never ganed \'ery "ide poptlaTity. nr O\vn opinion IS that whIle aUowmg for the 111- ferior interest of the second subject compared with the first, and cf the third compared with the second, the order of literary merit is dis- tinctly indicated by the success achieved. Dr. Farrar's style has not improved since his ears were saluted by a chorus of laudation in 1874. The tendency to garishness of colour, to exuber- ance of verbiage which besets most men of vivid imagination and unusual command of language in the early days of their authorship, but sut of which they generally grow, has in Dr Farrar's case been encouraged rather than checked, and must tell seriously against his prospects of taking a permanent place in literature. It is a recent boast of his that he has never learnt anything from the critics. We can quite believe it but -le we c,nnDt coiigratulftte I)lnl upon tb fact. Critics may be a graceless crew, and they hav, a good deal to answer for. But they are sometimes right and it is net generally upon questions of style that they go wr-.vng. Few writers owe more to them than the man whose" Life of Christ" received and it is its first impetus from a Ti7nes review, I, hardly gr,%ci.!?iis of him in the !aye of his greaz- ness to flout them. However, he can well afford to take a lofty tone, with his canonry and archdeaconry, his rectorship of St. Margaret's, his chaplaincy of the House of Commons, and we know not what besides. With such mercies as these—not to speak of other things—to revel i ii, one might despise a deanery and be indifferent to a bishopric. Of Dr Farrar's later works there is-no space to speak. Nor is there opportunity to tell of his distinguished career at Cambridge, of the marks of honour he has since received from both the ancient universities as well as from other learned bodies, or of his work as a schoolmaster at Harrow and at Marlborough. Of the latter school he was appointed headmaster in 1871, and held the post until in 1876 he was called to St. Margaret's and one of the Westminster canonries. j He has now been for seven years Archdeacon of Westernnster but he is still popularly known as Canon Farrar, and the lower title will always come the more readily of the two to the lips of those who can recall the earlier part of his theolo- gical career. The Subject of the next Article will be The REV. MARK GUY PEARCE. -m_

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