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I Meu Wreichion Oddiar yr…

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I Meu Wreichion Oddiar yr Eingion. By CADRAWD. Y GWANWYN (THE SPRtNG). The Welsh word gwanwyn is derived from gwan, tarddiad "—a. pervasion, effu- sion, a breaking out, emanation, an issuing, springing, sprouting. The four divisions of the year, according to Harri Hir, a poet and astrologer who flourished in the beginning of the 15th century, whom lolo Morganwg is very fond of quoting, is as follows :—Spring, Summer, Autumn. Winter. The Spring begins in March, when the sun and its opposite are alike—that is, when the day and night are of equal length. The old Welsh name of the present month (April) is Canhafd&rdd "— the lesson of the young Gwyronydd "—the spring of the young Cyntefyn "—the begin- ning of summer Cynhewin "—the beginning of ripeness mi& y wenol. a mig y gog "—the month of the swallow and the cuckoo. Another old Welsh name for Ebrill is Canowin," from cenaw "-an offspring, a graft. It also refers to the sprouts of trees. We say in Welsh cenawon cyll for 'the catkins of hazel. April weather has* become a proverbial expression for a mixture of bright and gloomy. The pleasantness of its sunny days, with the delightful view of fresh green and newly opened nowers, is unequalled, but they are frequently overcast with clouds and chilled by rough wintry blasts Her face was like an April mom, Clad in a wintry cloud." (Margaret's Ghost). Milton uses the same simile in the following beautiful linea Abortive as the first bom bloom of Spring, Nipp'd with the lagging rear of Winter's frost," There is a passage in Gilpin's Treatise on Forest Scenery, which beautifully and instruc- tively points out a Divine moral which applies to this renovation of the vegetable world, That God, who with the blast of winter shrivels the trees, and with the breezes of Spring restores them, offers it to thee aji eanblem of thy hopes. The same God presides over the natural and the moral world his works are uniform. The truth which Nature teaches, as far as they go, are the truths of revelation also." Towards the end of this month our fields and hedges will be ornamented with the primrose, cowslip, the blue bell varieties of the orchis, common sorrel, strawberry, crowsfoot, marsh marigold, daisy, &c. The feathered tribes are now engaged in building their nests, and some of them are already breeding their young. Few of our birds rear more than one brood in a year, but we are told that the sparrow will often rear three, and sometimes four. This accounts for the vast number of this mischievous tribe, and for the damage they do. In the days when corn growing was the staple industry of this country the rook was the chief enemy of the fanner when his corn was sown and com- mencing to sprout, but when that corn began to ripen the sparrow did him more mischief than all the rest of the feathered tribes put together. The sparrow is a terror to the gar- dener, but it is a moot. point whether we would be better off in this country without th& sparrow or for having his company, for he is most useful in destroying caterpillars and various kinWi of insects. Du a Gwyn (Black and White). The following pnglynion are in the Hafod MS., and we have the word of lolo Morganwg Mum they were popular jn Glamorgan in his days. but unfortunately he does not tell us Miything about their meaning or to what they refer. I would be very glad if any of our readers could tell me their purport :— ?' Pedwar gwyn Uafar uwch Uifon,—moroedd Pump morwyr o'r duon Dau wyn a du mown llw lion, Athro gwen a thri gwyuion. Du a gwyn am y dyn da,—a dau ddn, A dau wyn adawa Tri du a gwyn tra da eu gwedd, Dauddu a dau wyn a dn'n ddiwedd. Ltyma Rhinwedd y Cei I iog, 9 Lyfr Ben S!mwn, e Abergwiti, 1751. (The Virtuea of the Cock.) I will raise my wings, which are caHed golden mantles, to beat my body, and to stir np my heart, to serve my God :—For this cock has been called God's minister, and the keeper of the good sptrit. and the hater or one that abhoreth the evil spirit; the keeper or the guardian of the sinners, the herald of the day. doctor of the sick, the hope of prisoners, bard of the darkness, token of sight, joy of the husbandman, adviser of the chapman, director of industry, the summoner of the priest, the nightingale of happiness, the shepherd of commerce, reproach of carouser, the instru- mentalist of the vagabond, and detractor of the sluggard (and so it endeth). Awen (the Muse). Uywelyn Sion of Llangewydd, William LIeyn. and others of our writers on Welsh poetry, say that the "awen" (inspiration) of the bards is the same as the Holy Ghost. This was the idea, entertained by our bards of all tges, up to Taliesin. whose poems abound with passages to that purpose and this being their creed, the old bard absolutely forbade fiction in poetry, a-s it would in a manner be putting lies into the mouth of the Almighty and if amy one after he was admitted a member of the bardic order used fiction. or composed any- thing that was not substantially true, he was degraded, and never afterwards could be re- admitted. Fiction, says one great antiquary, may be allowed in prose, but never in verse, which Tvas sacred in truth. O'm Ueddir am wir ba waeth." (If I am kiBed for truth it matters not.) Cor. The word cor signifies properly a con- gregation, a society of people, &c., and not a cloister of monks exclusively. When it is said that any of the cor of Ca-dfan, Illtyd, or Tewdws," it implies no more than that he wa.a a member of the society, in the same manner as anyone now may be member of a college, or the Royal Society at Lincoln's Inn, aa a man when he is said to have entered any abciaty is at the same time made a member of that soctety. In these cor, or choirs, celeba-cy was not an arttcle of faith in their rules, or even of a dissenting society, or any other kind of society. Unless we understand the word thus, we shall be led to assert that nearly all the churches in Wales were monasteries (LM.). Bangor seems to signify a aemma.ry of learning, or more particularly a religious semi- a.ry, and not a society of men, who under a vow of perpetual celebacy and indolence had consigned themselves for life to be as useless in Hie world as it was possible for them to Bender themselves. Proverbs CenMmmg the Weather, <&c. Though we have bet very few people who ha."e treasured these old tra.ditionaj'y obser- vations regarding the weather, which seems so true to nature," it would be a loss to us as a Mttion if they were allowed to be forgotten. Llwyr nos coch, a gwawr Dwyd fraith, A rydd Sorddolion ar en faith." (Bed cloud in the evening, and a grey sky in the morning dawn, will set the traveller to start on his journey.) Eir wlaw yn Mai goreu na, bai." ('Better without continued rain in the month of May). Blodau cyn Mai gorau na bai." (Flowers before May we would rather not see.) The worst of all early is an early cuckoo. The best of all early is an early barrow. When the cuckoos are numerous, there is always an abundant crop of corn. When there are many nightingales, plentiful Mchards, and an abundance of fruit follows. Tri pheth gynydd' ar y gwrea, Gwenyn a gwenith a mes Tri pbeth a gynydd ar y glaw, Gwlydd, ac ysgall, ag ysgaw."

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