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Rp anil Sottm the Coast.

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Rp anil Sottm the Coast. [Selected]. HINTS ABOUT LIFB. For the great mass of human beings there are no rutes of life. They are engaged in a fierce struggle to maintain mere physical existence. They live liter- ally from hand to mouth. Food, clothes. warmth, shelter are their constant and absorbing concern. It is no use talking to them about rules of hfe. (There axe those again who are in posses- sion of all that is necessary for the needs of the body who care only for their own personal gratification-the indulgence of their own tastes and the gratification of their own desires. It. is no use talking to them about rules of life in the higher sense of the word. Their one rule of life is self- gratification in its lower and temporary aspects. Then there are those-a very large number—who have no faith in themselves, or in rightnes3. or in anything. These take what comes apathetically. Their rules of life are based on precedent, and their deepest conviction is that it is some- body else's duty than theirs to alter what is wrong, and to maintain what is right, and to provide what is necessary. We have left the comparative few who aspire-who see beneath the surface—who feel the- heart throbs of the universe, and who do not want to live to themselves. What is hereafter said is to them, and is said with the full knowledge of the diffi- culty of laying down hard and fast rules of life. /Perhaps all that can be done is to shadow forth a few hints to help those who are already on the way. The first thing to be remembered, although almost always forgotten, is that each human being has a character and an individuality of his own, and that if the individual would speak, and think, and act according to his own impulses and impres- sions, he would be unlike every other in- dividual. The world does not present itself in precisely the same aspects to any two individuals, nor do any two in- dividuals pass through precisely the same experiences, so that neither the world nor life is the same to any two persons. If this is true, then it is clear that to secure a certain measure of originality it is only necessary that each human being I should express his own thoughts, anù feel, ings and impressions. But here comes the first great difficulty-lack of courage. We are so constituted that we shrink from expressing any opinion which has not already been expressed. We doubt our- selves and are tempted to believe that our thought is wrong because it is not identical with the thought of our neighbour. To have courage enough to be true to our own life and to dare to be ourselves is essential both to progress and to happi- ness. The pains and penalties of courage are not, in my opinion, greater than the pains And penalties of cowardice, but courage means facing things voluntarily before they happen, and cowardice means facing them compulsorily after they have happened. It is most essential to true life that it should be lived bravely. It is quite easy to be brave in small ways a little bit at a time, and it is only seldom that there is occasion to be brave in great ways. (The way to begin to be brave is to be courageous in thinking right thoughts and in telling the whole truth to ourselves. It is far more rare than we think that people tell the truth to themselves about themselves. The calamity that it seems would befall if we acted courageously very seldom does Jbefall, because there is a rightnesS-L beauty—in courage that claims admira- tion and respect. The greatest courage is required to stand by ourselves and to own ourselves and not to be ashamed of our- selves, especially when the crowd jeers, or when our friends condemn, or when our own judgment wavers. If any young readers of these words feel that it is .beyond their power to be brave in think- ing rightly or in speaking rightly, or in Acting rightly, do not let them bo dis- couraged by frequent failure. True men and women are not the outcome of one moral or intellectual victory. The young may fail many times, but one victory is worth many failures. To speak the truth not only to others, but to yourself, is not more difficult or more important than to think the truth about yourself and others, and if you learn to think truly you will grow ashamed of speaking or acting untruly. The best things of life are within your reach. Perhaps you think that wealth, or honours, or great beauty, or powerful intellect, or special genius are the best things. These things may be good or bad. You may be useful and happy and helpful and good without any of these things. The first great step to right life and happiness is to earn your daily bread by an occupation which you like and which gives you outlet for your natural i«i<'ira- tions and bias. The man who loves animals and outdoor exercise would be happier and more useful as a gamekeeper or a coachman than as a banker or editor. In a sense I have never worked, because my occupation is the occupation I would have chosen as recreation—as pleasure, however rich I might have been. It is better for human beings to leave distasteful occupations that tend to wealth in order that the bulk of life may be passed in congenial tasks. Life may be made a terrible burden by utterly uncon- genial work. The best things that are within reach are peace of mind, friends, natural beauty, intellectual enjoyments, communion with great minds, efforts for noble objects, service for those whom we love and for those who love us, and, for most, health and the free exercise of mental and physical power. A great deal of mise-y is suffered by over-much anxiety about the opinion of others. As a rule, nobody thinks much about other people. Let the reader of these lines ask himself how much he cares about the man in the street. He does not care a great deal, and the man in the street does not care a great deal about the reader of these words. It is a good rule aot to care much more for your reputation than the man in the street cares. He can bear your sorrows and you can bear his very lightly. When you are reading these words, if somebody corner in you may put the paper down and never finish what I have to say. You are not unable to sleep because of your anxiety of me, and I do not know you at all! The crowd cares very little about any of us—very little, indeed. It is well that we should take the crowd's verdict and not fume and fret about our precious leputations. The great thing is to do your level best and to enjoy the doing of it, and then to let the crowd say and think just what it pleases. Most likely the crowd will say nothing and will not know that you have done any- thing at all! As to rewards. The only safe: rule is to do your work and not to expect rewards or recognitions beyond the bargain made. Here and there good fortune comes to a worker, but for the most part all that is received are the bare proceeds of the bargain, It is a mistake to spend time J and effort in seeking for rewurds and recognitions. From time to time the public makes an idol, or elects a favourite, or rewards a worker, but for the most part the toiler has to' be satisfied with what is in the bond. -How often have you, my friend, gouo out of your way to reward somebody to whom you are indebted for theught, or spiritual help, or comfort, or ir-spiration ? Xot often. Just &o. and it will be as seldom that anybody will go out of th-pu- way to reward you. We have no right to expect others to give us what we do not give to them. Good work, as a,rol-e. obtains recognition, but people are too much absorbed in thoeir own affairs to take much trouble about other people's affairs. The person who works for rewards should get his rewards he goes on, for the memory of the public is short, and the people who I' think they dewerve more than they get are many. The world is not overfull of ability, or honesty, or courage, or energy, or faith, and whoever is willing to do good work and to be worthy of trust is in no great danger of needing things essential to true life. It is a great thing not to be in a hurry and not to feel injured and neglected. The world does not care for individuals, and it is a good rule to take the world's neglect as a sign of your own lack of force. The subject is not exhausted, but my space is. The Coast. J.G.

ABERYSTWYTH

i I LOCAL TRIBUNALS.

DEATH OF MR. LEWIS WILLIAMS.

Fatal Quarry Accident.

LLANGYBI.

I NEWCASTLE EMLYN

Corresponcence.

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LLANBADARN.

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