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51p attb Botoit the (Coast.…

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51p attb Botoit the (Coast. j P A: COUNCILLOR."—I have an opinion about ;he Parish Councils \ct which I da;esay will lie prettv well known in a year or two. Try to do Bomething-get allotments, for instance. Most people have far inoie power than they use. POOR JOSEPH. Lord Rosebery, who is in the position that Mr Joseph Chamberlain might have been in if he had not been in such a deuce of a hurry, made a speech lasc week, and spoke ironically of the Paper Unionists as monopolizing all the learning of the ccun'.ry. Mr Chamberlain, who cannot see a joke, in fact who cau see nothing but himself—rushed in to protect the Liberal rank and file, and sadly befooled himie'f. An the newspapers are astonished because, as they say, hey always thought that Mr chamberlain was suei "a dretU smart man," No, he never was smart. He has only one eye, and that is turned inwards. Ye3, it is a dreadful thing, and he might at this moment h:\ve been Prime Minister if he had net tried to oust Mr Gladstone, and, when he failed, turned l'ory WO lfEY AND LOCAL SELF GOVERNMENT. In Wales, as far as the results are known, women have been successful beyond what we expected in winning s-ats on the new local governing bodies. They have failed in some cases, at Aberystwyth, for instance, but in the main they have won, and Wales stands just where Wales ought always to stand, in the van of progress. Thirty years ago it was not believed by the avenge man, that the British Constitution could survive the measure of freedom in education, in busings, and in locil self-government that has been wisely given to women. When women were not counted as citizens they rendered great services to the State. They are half the population, and now that they walk erect by manj-s side they will render greater services still. Women nee.i no longer feel that they are only women. The career before a girl is already almost as la.r; cd varied, and is quite as honourable, as the career before a b'jy. Women have much to learn. They cannot rise all at -,lace, but they may take heart. The days of oppris-ioti ate past. My word to them at this proud morr.ent of their enfrancr Uement is to pay respect to themselves and to have criurage. Men have not yet ceased to believe that they are divinely-made superior beings, and the more ignorant male creature would sneer at the woman who gave him life and nourished him with her vital strength, if she took the chair at a District Council What I am pleased with in the success of women at the voting booths is not so much that women will take part in public business—and that is important—but that all women and girls will have a feeling of potential power given to them by the success. What oce woman has done another woman may do. Women everywhere, who will never offer themselves for election on public bodies, will have more confidence in themselves, and will have a larger outlook. When I was very young I knew a brave, good woman ^ho worked like a man and suffered like a martyr, t, win bread for her fatherless children. Many a time I heard her tell in passionate words, and ?tveaming eyes, how it was a curse to be a womn men would not let her work. I u:nl ro think that if ever I grew to be a, man I v. out i try to remove the curse that law and custom had fastened upon women. That was fifty years ago. Ah how time flies. Something ha bee" done. Men still say that women shall not work, but the barriers are breakiog down. That '.vonan I tell of never saw the growiog light that 'hin-r-s on the woman of to-day. She di-I not think that her struggles could in any way clar the path of women. But she did not strive and cry for nought. If we would only believe it, no right effort :s lost or wasted, but it cannot be traced. I believe that women will abolish war, and that they will lift human life to heights that even poets and seen have never dared to think possible. We never kno N whence our help comes, or how INFIDELITY, ROMANISM, AND RITUALISM. On Saturday I read a paragraph in one cf the daily papers which stated that the members of forty societies hid arranged that Sunday should be set apart as a day for humiliation aad prayer, on account of the spread of Infidelity, Romanism, and Ritualism. R.iniani3in is the religion of large masses of people in this and other countries, and Ritualism is a variety of Church of Englanuism. Infidels are, as a rule, peop'e who do not believe ill any organized religion. This paragraph seemed to me to be very shocking. 1 remembered how little anybody knows, or can know, air ut th here or hereafter, and I wondered whether the members of the forty societies were really going to humiliate themselves, or were merely anxious to humiliate the people who do no: b lieve a: they believe V Humiliation and Pray-er Infidelity, Romani n:. and Ritualism God, Life, and Death The Kno" i, and the Unknown These words rebounded in 1113 ears, iLli-I I wondered why it never struck the members of the forty societies that men evidently have freedom to be Infidels, or Romania, or Ritualists, just as they have freedom to be cruel, or drunken, or dishonest, or the reverse. God i.i not moved by the words or acts of men— that;, at any rate, is certain. Life is poured out liUe water from age to age in wars, in torture houses, in vaiu sacrifices. Tyrants oppress and slay, and the Mm looks down and licks up blood and tears. Age after age passes and millions upon millions go down the countless avenues of death, and t"ill is everywhere. All that was in ancient tunes 's. All that is will be The ea-th trembles, and men cease to be. God dues 11,t move. The sea breaks its hounds, and men Céaí: to b, does not move. The Infidel, the Romacis the Ritualist oppress each other and hate each other. God does not move. In large cities all over the world young lift is crushed out and eld life withers emd dies. God does not move. Life h is been to long that the sea is salt with their tears. God does not move. A hundred years ago we were not. A hundred years hence we shall not be. All the sin aud sorrow a .d pain and suffering thas have ever been from t e far-od-beginning until now has not dimmed the brilliance of the sun, or the glory of the moon, cr the btightcess of the stars, or the beauty of tile earth. :-O;ul'dimes I think that God does not move because He sees that everything is good. The scheme of the universe is too vast for us. We see the Intidei, the Romanist, and the Rituaiist, and we are angered. He see's the vast round of things and does not move. This teible life we have is so brief that we can- not measure the pleasure-house or torture-place in which we dwell. We do not know whence we are, or vvi, it, or with.vard we tend. The scheme is aii too v.st, and so we turn upepti ourselves and hate each and curlje the Intidei, the Romanift, and RituaL,r. We try to persuade ourselves that God is not the Goo of all beneath the sun. We say that God, whu aits u, r, behind the walls of Life and beyond the sea of Lhath. lovea this or that, and in His name we iilie out pains and loss and bitter draught. of hate. We buiid prison houses, crosses, and scafiai'.? We fill the air full of agonizing cries and I IlLke the earth sodden with blood, and stilt God doe? UOl move j (;Oii"" ioileoce aud stiliness are awful to those who will \I ii and l'c;tc;u Men rush from place aud JiLke -,tr ••iige ucises, but God does not move through all the syll-hics of recorded time. The members of the forty societies, who pray to I God against the spread of Infidelity, Romanism, and J Ritualism, do not know what they are doirjg. Who! was it that late one night took into his U nt a stranger and entertained him A oice came to, the owner cf the tent later on and said Y\ here is the stranger that came to thee." The owner of the teat said that he had put him out into the darkness because he had spoken disrespectfully of the Voice. The Voice said: "Go out and bring him in again, Have not I had patience with him all through his long life and canst thou not bear with him for one brief night." The owner of the tent was rebuked and fetched the stranger in apam. I am not sure that I have told this story cor- rectly, but does it not teach a lesson to the mem bers of the forty societies who would cast out those whom God has had patience with all through their lives ? I am not afraid that God cannot take efficient care of His own truth without I assist Him by acts of intolerance. It seems to me that where God has said "This thing shall be," that thing is con- tinually and that where He has said Beyond this bound no mortal thing shall pass," no mortal thing passes, or can pass for ever. See how the secret ot life is kept. Remember how the narrow gulf between life and death re- mains impassable, notwithstanding all that love and hate would do. PUBLIC POSITIONS. It is absurd to think that in a town of seven or eight thousand inhabitants it is necessary for two or three men to hold a dozen public positions each because nobody else is fit. Almost any man in the street is as tit as the honour grabber. The Coast. P. W.

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