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THE BISHOP OF ST. ASAPH AND…

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THE BISHOP OF ST. ASAPH AND THE RIGHT OF THE PARENT. A public meeting, held under the auspices of the Denbighshire County Association of the National Union of Teachers at Denbigh, on Saturday, was presided over by the Bishop of St. Asaph. The Bishop, in his address as chairman, said elementary education was not at present a dull subject, at any rate in Wales. It was to be hoped that the interest which now attached to the political aspect might not injure the efficiency of the practical side of educational work. Dealing for a moment with the first aspect of the question, he observed that Mr. Lloyd-George had taken exception to his statement that there was an element of fierce- ness in the controversies of 1870 which was fortunately absent from those of to-day. Mr. Lloyd-George's own speech by its good humour and kindly tone was the best proof of his state- ment and the best reply to his own criticism. Two years ago he hoped that the present controversy might have been averted, but the prophesy which a prominent English states- man made to him at that time now awaited its inevitable fulfilment, and he feared the solution of the question must once more be fought out in Parliament. It was obvious, but superficial, to bemoan this controversy, but it must not be forgotten that some people's feelings had first to be aroused before their minds could be educated, and the country was at present passing through that educational process. He awaited the result without fear. While the State and the denominations had been at issue as to the form of faith to be taught the child, at last they were beginning to recognise that only one person had the right to decide this question, and that was the parent, and in making this decision the parent must have freedom. If there was to be freedom, it must be freedom all round, legally sanctioned and secured. If the parents were to be free to provide religious instruction for their own children at the cost of their own denomination there must be freedom for the giving of that instruction. There was no such freedom if that instruction was given outside school hours, not even if by an accommodating legerdermain the school hours were dodged about so as to make them look like school hours when they were not school hours. Alluding to an observation as to there being seventy schools in the county where there were tests applied, the Bishop said: There is a legal test and a test which is not legal, but which is very rigidly exacted. No doubt there are denominational schools where there is a legal test. We will not discuss that further, though it may be desirable in the interests of education that that question should be faced. But if you remove that legal test to-morrow you do not remove all tests. In the intermediate schools have you not heard of one denomination getting a head master and seeing that everybody is of the some colour ? Is not that a test, and is it not applied rigidly by one denomination ? I know what my facts are, and there is a legal test and a test not legal which can be enforced most rigidly and often most unfairly. You must face the question of tests in a broad spirit and look at it all round. The solution of the problem would have to be on a give-and-take basis, and the man who would not help to bring it about was the man who approached it in the spirit of the old Glamorganshire proverb, All for me and the rest for Johnny." References that had been made to the children reminded him of Coleridge's remark, What a melancholy world this would be without a child, and what an inhuman world it would be without old people."

CARDIFF AND WELSH NATIONALISM.

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Byd y (Ian.

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