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TlIE LEISURE HOUR

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TlIE LEISURE HOUR What anyone bears willingly he bears easiiy. Condemn no one till his case hal" been your own Employ time wall if thou, wisbest to gain leisure. When charity begins at home, it usually stays "ibere. Hare faith in yourself whether others believe in you or not. Though many sru-r^iK be absent, it is the cheer- ful lruin we A man may know n. great deal of philosophy and YP iiaw vary Dcspcndency leads to liothing-; it is only the despair of ofionded self-love. Gre-t iiiinds are oppressed by their ignorance, -small minds by their knowledge. We owe a debt of irratitude to those who die- ■agree witJi n." but fho daht is seldom paid. Kind word,9 are the brightest of home flower*; they a paradise of the humblest home. Wishing, we wasle ourselves; thinking, we tire our:- Ives; but o>>ing. we double ourt>f3ves. Ever 7 good deed that we do is not only a present pleasure, but, a support for the future. The manner in wnich a accepts his fate is oi even greater importance than the actual fate. J It is well-nigh impossible to mend a. shattered ideal. Try to be satisfied with the best you -can get. There are two times in a man's life when he should not speculate-when he can't afford it and when he can. No one knows as much about us that is un- worthy as we ourselves, and yet no one thinks as highly of us as we ourselves. If people were as satisfied with the degree of happiness they possess as they are with them- selves, most of ufl would be quite happy. Hope is the paper money of the brain. We draw cheques upon the future, without consider- ing whether there are any assets in the bank. We Tefer too much to books about books, in- stead of going to the originals. We try to draw from each other's cisterns instead of attaching ouroerree to the main. It is better by a noble boldness to run the ride of being subject to half of the evils whish we anticipate than to remain in cowardly lietlees- ness for fear of what may happen. There is a natural tendency in some miads to prefer the Toundabout to the direct. They culti- vate a mental squint, and would rather peep through t keyhole than open the door. It is & ooramon saying that "time is money," but it is alao a great deal more—it is oppor- tunity, skill, ability, character—and to waste it \s to waste life itswf, with all it holds in store. There is a. rule which we think would make .C0IJ9^ai}t, whatever their natural bias; and that is, in trifling •ervioes, as in great things, never willingly to disappoint a juat and reasonable expectation. How can we arrive at a knowledge of our- selves? Never by reflection, but readily by I action. Try to do your duty, and you will at onoe know youraelf. And what is jour duty? A hat whiob the day requires of you. Colours permeate our lives, they speak to us in a language of their own, a language without sound, a "808g without words," and yet of many tones. There is mystery in eoWtirs, and the eye for colour" is a Divine gift. There is nothing move dangerous than a bad t'emper, that needs bridling more carefully. Like the hone, it will desh everything to pieces if oaee it is let go. And, in a single instant, it ean do more mischief than a whole life-time can repair. A man's age is ruthlessly betrayed by his atti- tude in regard to the problem of feminine com- preneBstou. In youth he believes the task of understanding a woman easy, in middle life he suspects it to be difficult, at last comes the sad Knowledge that the day of miracles is past. The most beautiful aspect of true affection is its accompanying sense of perfect companion- ship and rest. It is a sense which nothing else in this life can give, and, like a lifting cloud, re- veals the white and distant peaks of that un- broken peaoe "which we oannot hope to win in our stormy journey through the world. Selfishneffi assumes many forms, and in every one of them may be found the desire to grasp some fancied means of happiness, even at the expense of others. Many things, innocently plea- surable in themselves when they come to us in a rightful ^uid natural manner, turn into guilty and fraudulent possessions when sought and gained through the looses or pain of others. The woman of tact does not sum up everyone by the value of the clothes on their backs. The Ionian of tact is courteous under all circum- stances, and in every condition in which she may be placed. The -woman of tact takes un- selfishness for her motto through life. The woman of taot cleverly turns conversation from the path that may lend to unpleasantness or un- happiness to any one listener. A DESIRABLE ACQUIREMENT. Tact is that rare quality which ever acts wisely and discreetly. It iB courteous and re- fined, and embodies many virtues. It is, from ^▼ery point of view, a. very desirable acquire- ment. It disarms prejudice and jealousy. With it. the politician can soothe the milled feelings of his opponent. In home life, it possesses a charm of manner which captivates all hearts— by its use breaches are healed, the jagged edges of friction beoome smoothed, words of anger be- come words of love, and, where discord reigned, there is harmony, peace, and happiness. Its power and influence are boundless, and many owe much of their success in life to this graceful and concilia ting gift.—HENRY LEE. A PHILOSOPFEB'S SYMPHONY. To lire content with small means; to seek elegance rather than luxury, and refinement rather than fashion; to be worthy, not respect- able, and wealthy, not rich; to study hard, think quickly, talk gently, act frankly; to listen to stars and birds, to babes and songs, with open heart; to hear all cheerfully, do all bravely, await occasions, hurry never—in a word, to let the spiritual, unbidden and unoon- aoious, grow up through the common—this is to he my symphony.—\v. K. CRANKING. A FOOLISH CONSISTENCY. With consistency a great soul has simply nothing to do. He may as well otmoern himself with his shadow on the wall. Speak what you think now in hard wonds and to-morrow speak -what to-mcrrow thinks in hard words again, though it contradict everything you said today. so you shall be sure to be misunder- stood." Is it so bad, then, tn be misunderstood? Pythagoras was misun4 rstood, and Socrates, Jesus, and Luther, and Copernicus, and Galileo, and Newton, and every pure and wise •pit it that ever took CesL. To be great is to be misunderstood.—EMEESON. THE CHAINS OF HABIT. In Dickens's Christmas Carol, Ebeneeer Scrooge was visited on Christmas Eve by the -shost of his former partner, and counterpart in character, Jacob iiarley. He appeared with a long, heavy chain wound around him, made of "cash-boxes, keys, padlocks, ledgers, ■deeds, and heavy purses wrought in steel." "1 wear the chain I forged in life," said he. I made it link by link, and yard by yard; I girded it on of my own free will, and of my Own free will I wore it." It is not too strong ¡ a. figure to use to illustrate the tyranny of habit. Sow an act and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny." HABITS. We are making habits, good habits, bad habits, all. our lives long. In our childhood we taught habits, and as we grow older we make them for ourselves. If our parents have been wise and taught us the habits of tidiness, control of temper, and how to be kindly and ooneiderate to others while we were still chil- dren, we shall find ourselves launched out in life with a good capital. It will not be so difficult to form new good habits if chiklrcn are taught properly while still young, and there will be little -of that still harder task of eradicating those that are bad. We are all creatures of habit, and every action ia cementing one either good or bad. If we only keep a watch upon our daily actions it is not near so difficult a task to ice our rebellious nature to submit to that which makes for the uplifting and strengthening of our -oharacter. Some people are such slaves of habit thai they have scarcely any will of their own. but are ruled and buffeted by their unruly and bad habits. Don't be one of that number, or if you are, climb out of the fat and assert your better nature. LIFE'S HABVMT. Onr part life is not past; it lives in at least two way*: in the character we have formed and the influence we have exerted. All life is a springtime of sowing; in due season we shall reap. Heaven lies hidden in our daily deed, even as the oak with all its centuries of growth I and all its summer glory sleeps in the acorn cup. BEING AGFLEEABLE. I It requires tact and judgment, as we all know, to decide when it is best to talk and when to listen. In the presence of mon and women of superior talents and accomplishments, or of | vrido experience of the world, we must be wary *T'd not let our vanity run away with us. To *U( It persons we may not be able to afford intel- Actual stimulus, and therefore it will be well to *Jid giving our opinions at length, unlese these &r,' called for. With men and women of small ta%nt and accomplishment we must also be on guard, lest they find us didactic and weari- 8{)1J1e. It is with our intellectual equals, or with Persons of a generous disposition who like to draw out the talents of others, that we feel the greatest freedom and attain the happiest results.

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