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Belief and Unbelief.

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Belief and Unbelief. A REPLY TO SECULARISM. Is there a God P" was the question answered by Mr. A. E. Kimpton, church missioner, at the Memorial Hall, Aber- dare, on Sunday evening. The, service was well atteended, and the singing was bright and hearty. Mrs. Twissell pre- sided at the organ. In the course of a vigorous sermon, based on Heb. xi., 6, He that cometh to God must believe that he is," Mr Kimpton said he did not intend to advance any new argument on the subject. He would re-state the old truths as to the existence of God—argu- ments which had never been refuted. They might bring Mr. Cohen or anyone else to Aberdare, those arguments could never be refuted by them. There were people in Aberdare who did not, or pre- tended. that they did not, believe in. a God. A scientist once said: "If it is hard to prove there is a God, it is very much harder to prove there is no God." So Christian defenders had an easier task than the Secularists. He main- tained that the existence of life was proof that there was a God. If there was no God, whence came life, and whence came matter? Lord Kelvin said: "Life pro- ceeds from life and from nothing else." Science could not account for life. Dead matter could not produce life. He had orren neara it saicl mat au animal life came originally from a jelly fish, and the same people said that man was simply an improved monkey. He did not care whether that was so or not, but what he asked was—how was it that the jelly fish could evolve' such a creation as we had to-day? He maintained that God was the life-giver. That was the answer to the question. Life came from the Giver of life. When anti-Christian science had said everything, it could not give us any other origin of life, and because it could not, we claimed that our solution was the right one. Materialism held that mind was the result of the combination of material atoms. Christians maintained that the world and everything else was the outcome of mind. Pantheism was now being revived by the preaching at the City Temple, and by those who fol- lowed in the steps of Rev. R. J. Camp- bell. The theology of the City Temple was Pantheism pure and simple. That was the opinion of many persons besides himself. Agnosticism did not deny the existence of God. It simply said: We don't know, so we won't trouble as to whether. there is or not." Agnosticism, from the scientific standpoint, was Posi '^V piaciicaiiy it was Secular- ism. The human race craved to know something about the great future. It was part of our being, and Materialism, Pantheism, and Agnosticism were of no avail in answering that craving in the human heart He wished to warn people against that organisation in this town which brought men to lecture on blasphemous titles. He asked them to have nothing to do with such a society. The man who assumed to talk about the decay of God was assuming greater know- ledge than the cleverest scientist who ever lived. The fear of God was the greatest incentive to good. Take God away, and he (the speaker) would be sorry for the morals of the world in less than 25 years.

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