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RITUAtdSTIC REMONS FRANCE.

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RITUAtdSTIC REMONS FRANCE. TO THE EDITOa-OF THE ABERYSTWYTH OBSERVER. Sir,The following remarks were intended to form a continuation of the letter last week. but was held over for want of space :— I am averse to quoting holy scriptures when writing to a newspaper, and I have seldom or never done so but J have often quoted from the Common Prayer Book when writing on Church mat'ers, and lest some of your readers may think that the old Established Church is going towards Rome I give the following from the Prayer Book, to which every deacon must subscribe before he is ordained-" The oath of the Queen's sovereignty." "I, A.B., do swear that I do from my heart abhor, detest, and abjure as impious and heretical, that damnable doctrine and position that princes excommunicated or deprived by the Pope, er any authority of the See e of Rome, may be deposed or murdered by their subjects, or any other whatsoever. And I do declare that no foreign prince, person, prelate, state, or potentate, hath, or ought to have, any jurisdiction, power, superiority, pre-eminence or authority, ecclesiastical or spiritual, within this realm. So help me God." I find that I am occupying a great deal of your valuable space; but as your correspondent is con- tinually rubbing his rebeclc respecting Magna Charta," I beg room for a few more linos on that subject; and I beg to tell your correspondent unhesitatingly that "Magna Charta," for all practical purposes whatever, is as dead as a door nail and of no legal force. To state that all our liberties in the present day hang on "Magna Charta is the greatest absurdity that was ever written. I stated in my last letter that the great charter only tightened the grip of avaricious popes on the liberties of the Church, I say so again. For three hundred years after King John signed Magna Charta (in 1215 or thereabouts) the popes robbed the Church in all directions, as I shall show just now. If Magna Charta" were in force in the present day it would be in the House of Parliament, and not in the British Museum as an old relic or curiosity. One source of liberty to the British people of the present day was the art of printing, another source was learning; but the greatest of all was the great charter, the Holy Bible in the language of the people-that was the Magna Charta that made the people of this country free. From the Norman Conquest to the time of William the Third, 1689, all the governments were despotic to a great extent in this country, including f the government of dictator Cromwell. William the Third was the first constitutional king in England, Before he was crowned he was required to sign an Act called the Bill of Rights, which was to secure the people from any more encroachments on their liberty as bad been made by all the Stuarts. The Bill of Rights is one of the greatest Acts that was ever passed in this country. The Habeas Corpus Act, which was passed about ten years before, was also an excellent Act. Before the time of William the Third there was continual disagreement between the Sovereign and the Parliament. But since that time, 200 years ago, no dispute whatever worth mentioning has occurred. Under these and other beneficial Acts the people of this country enjoy more real liberty than any other nation in the whole world. Now a word about the liberty of the Church under Magna, Charta." No part of the Church suffered more severely under the Papal tyranny than the Church of England. In 1240, or about 25 years after King John signed the "Magna Charta, Cardinal Oth o published a mandate in London from the Pope giving absolution from certain vows for a payment of certain sums of money. The clergy of England shortly after assembled at Reading, when the Cardinal said that the Pope was sorely pressed for money, and demanded instantly a fifth part of their revenues, which they had to pay. In 1244 the Pope sent an emissary into England, with a letter to the abbots of Canterbury, stating that the money drawn by the late Pope from England had not been sufficient to pay his debts. The nuncio was supplied with many bulls to bestow the best benefices or their revenues on the Pope's relatives. The abbots were to pay a sum of money within a certain time. A mandate came from the Pope to the Archbishop of Canterbury, the Bishops of Lincoln and Salisbury, to appoint 300 Roman subjects to the next vacant benefices on pain of being suspended. The Pope also sent a mandate that all the resident English clergy should pay one-third of their revenue, and the non-resident one-half, to the see of Rome. All vacant benefices above thirty marks'were given to Italians. Children were appointed to benefices, and bishoprics were kept vacant for years, in order that the Pope might rob the Church, and sometimes he would share the plunder with the King, The Pope was always usurping the rights of the Church and State in England, and vast sums of money were continually carried away from this country. Thus it was carried on for centuries, up to and after the great schism of 1378 to 1414, when for 36 years there were three popes at the same time, cursing and excommunicating one another by turns. I mention these things in order to show that Magna Charta was quite useless in defending the liberties of the Church. No doubt the great charter was of great benefit to the nation in curbing the avarice of tyrannical kings before there were any parliaments, and a check upon the nobles, who sometimes acted in a cruel manner but to defend the liberties of the Chureh against the plundering of the Pope it was of no use. Apologising for occupying so much of your valu- able space, yours, &c., CAUTION. Aberystwyth, 29th January.

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LLANDDE WI-BREFI.

AUDI ALTERAM PARTEM.—HEAR…

WORKING MEN CANDIDATES.

TO THE EDITOR OF THE ABERYSTWYTH…

A COMPLAINT.

..PONTRHYDGROES.